Job 22:12
Is not God as high as the heavens? Look at the highest stars, how lofty they are!
Is not God as high as the heavens?
This phrase begins with a rhetorical question posed by Eliphaz, one of Job's friends. The Hebrew word for "God" here is "אֱלוֹהַּ" (Eloah), which emphasizes the singularity and majesty of God. The phrase "as high as the heavens" uses the Hebrew word "שָׁמַיִם" (shamayim), which refers to the sky or the abode of God. In ancient Near Eastern cosmology, the heavens were seen as the highest realm, a place of divine residence and authority. This rhetorical question is meant to remind Job of God's transcendence and omnipotence. From a conservative Christian perspective, this highlights the belief in God's supreme authority and His position above all creation, encouraging believers to trust in His sovereign plan.

Look at the highest stars
The command to "look" is an invitation to consider the vastness and majesty of creation. The Hebrew word for "stars" is "כּוֹכָבִים" (kokhavim), which were often seen as symbols of divine order and beauty in the ancient world. The "highest stars" suggests the furthest reaches of the universe, which were beyond human comprehension at the time. This phrase serves to illustrate the greatness of God by comparing His majesty to the grandeur of the cosmos. In a conservative Christian context, this encourages believers to reflect on the magnificence of God's creation as a testament to His power and glory.

how lofty they are!
The word "lofty" comes from the Hebrew "רָם" (ram), meaning high or exalted. This term is used to describe something that is elevated or superior in status. The comparison of God's loftiness to that of the stars serves to emphasize His unparalleled greatness. Historically, the stars were often associated with divine beings or celestial powers, yet even they pale in comparison to the Creator. For conservative Christians, this phrase reinforces the idea of God's incomprehensible greatness and His position as the ultimate authority over all things. It inspires awe and reverence, reminding believers of the vastness of God's creation and His intimate involvement in the world.

Persons / Places / Events
1. Eliphaz the Temanite
One of Job's three friends who comes to comfort him. In this chapter, Eliphaz is speaking to Job, offering his perspective on Job's suffering and God's nature.

2. Job
A righteous man who undergoes severe trials and suffering. The book of Job explores his faith and the nature of God's justice.

3. Heavens
In this context, the heavens refer to the sky or the celestial realm, symbolizing God's transcendence and majesty.

4. Stars
Used metaphorically to illustrate the loftiness and greatness of God, emphasizing His supreme power and authority.

5. Teman
A region in Edom, associated with wisdom and known for its wise men, which is where Eliphaz is from.
Teaching Points
God's Transcendence
Recognize that God is far above human understanding and comprehension. His ways and thoughts are higher than ours, and we should approach Him with humility and reverence.

Creation as a Testament to God's Majesty
The natural world, including the heavens and stars, serves as a constant reminder of God's power and greatness. Take time to observe and reflect on creation as a way to deepen your awe and worship of God.

Trust in God's Sovereignty
In times of suffering or confusion, remember that God's perspective is infinitely greater than ours. Trust that He is in control and His purposes are ultimately for our good and His glory.

The Limitations of Human Wisdom
Like Eliphaz, we may be tempted to rely on our understanding or wisdom. However, true wisdom comes from acknowledging our limitations and seeking God's guidance.
Bible Study Questions
1. How does the imagery of the heavens and stars in Job 22:12 help us understand God's nature and character?

2. In what ways can observing creation enhance our worship and understanding of God?

3. How can we apply the concept of God's transcendence to our daily lives, especially in times of difficulty or uncertainty?

4. What are some practical steps we can take to ensure we are seeking God's wisdom rather than relying solely on our own understanding?

5. How do other scriptures, such as Psalm 19:1 and Isaiah 55:9, reinforce the message of Job 22:12 about God's greatness and our response to it?
Connections to Other Scriptures
Psalm 19:1
This verse speaks of the heavens declaring the glory of God, reinforcing the idea of God's majesty and transcendence as seen in the natural world.

Isaiah 55:9
This passage highlights the difference between God's ways and thoughts and those of humans, similar to the vastness of the heavens compared to the earth.

Romans 11:33
Paul speaks of the depth of God's wisdom and knowledge, echoing the theme of God's incomprehensible greatness.
Censorious and Uncharitable ReasoningE. Johnson Job 22:1-30
Our Sins Infinite in Number and EnormityE. Payson, D. D.Job 22:5-14
The Charge Against JobHomilistJob 22:5-14
God Brought NearHomilistJob 22:12-13
People
Eliphaz, Job, Ophir
Places
Ophir, Uz
Topics
Behold, Distant, Exalted, Heaven, Heavens, Height, Heights, Highest, Hight, Isn't, Lofty, Stars, Summit, Topmost
Dictionary of Bible Themes
Job 22:12

     4026   world, God's creation
     4212   astronomy

Job 22:12-14

     5195   veil

Library
December 29 Morning
Understanding what the will of the Lord is.--EPH. 5:17. This is the will of God, even your sanctification.--Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.--This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.--We know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal
Anonymous—Daily Light on the Daily Path

Knowledge and Peace
'Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee.'--JOB xxii. 21. In the sense in which the speaker meant them, these words are not true. They mean little more than 'It pays to be religious.' What kind of notion of acquaintance with God Eliphaz may have had, one scarcely knows, but at any rate, the whole meaning of the text on his lips is poor and selfish. The peace promised is evidently only outward tranquillity and freedom from trouble, and the good that is to
Alexander Maclaren—Expositions of Holy Scripture

What Life May be Made
'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27. Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt pay thy vows. 28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29. When men are cast down, then thou shalt say, ... lifting up; and He shall save the humble person.'--JOB xxii. 26-29. These words are a fragment of one of the speeches of Job's friends, in which
Alexander Maclaren—Expositions of Holy Scripture

Whether all Things are under Divine Providence
Whether All Things are under Divine Providence We proceed to the second article thus: 1. It seems that not all things are under divine providence. For nothing that is ordained happens contingently, and if all things were provided by God, nothing would happen contingently. There would then be no such thing as chance or fortune. But this is contrary to common opinion. 2. Again, every wise provider, so far as he is able, preserves those in his care from defect and from evil. But we see many evils in
Aquinas—Nature and Grace

Whether God is Everywhere by Essence, Presence and Power?
Objection 1: It seems that the mode of God's existence in all things is not properly described by way of essence, presence and power. For what is by essence in anything, is in it essentially. But God is not essentially in things; for He does not belong to the essence of anything. Therefore it ought not to be said that God is in things by essence, presence and power. Objection 2: Further, to be present in anything means not to be absent from it. Now this is the meaning of God being in things by His
Saint Thomas Aquinas—Summa Theologica

Whether Everything is Subject to the Providence of God?
Objection 1: It seems that everything is not subject to divine providence. For nothing foreseen can happen by chance. If then everything was foreseen by God, nothing would happen by chance. And thus hazard and luck would disappear; which is against common opinion. Objection 2: Further, a wise provider excludes any defect or evil, as far as he can, from those over whom he has a care. But we see many evils existing. Either, then, God cannot hinder these, and thus is not omnipotent; or else He does
Saint Thomas Aquinas—Summa Theologica

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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