Job 20:27
The heavens will expose his iniquity, and the earth will rise up against him.
The heavens
In the context of ancient Near Eastern thought, "the heavens" often symbolize the divine realm or the abode of God. The Hebrew word used here is "שָׁמַיִם" (shamayim), which can refer to the sky, the universe, or the spiritual realm. In this verse, the heavens are portrayed as witnesses to human actions, suggesting that nothing is hidden from God's sight. This reflects the biblical theme that God is omniscient and sovereign, observing all deeds and ultimately holding individuals accountable.

will expose
The Hebrew root for "expose" is "גָּלָה" (galah), meaning to uncover or reveal. This implies a divine action where hidden sins are brought to light. In a conservative Christian perspective, this aligns with the belief that God, in His justice, will reveal the truth and bring hidden sins to judgment. It serves as a reminder of the eventual divine reckoning that awaits all, emphasizing the importance of living a life of integrity and repentance.

his iniquity
"Iniquity" is translated from the Hebrew word "עָוֹן" (avon), which denotes guilt or moral perversity. This term is often used in the Old Testament to describe sin that is deeply rooted in one's character. The verse suggests that the individual's moral failings are not only known to God but will be publicly revealed. This highlights the biblical principle that sin has consequences and that God's justice will ultimately prevail.

and the earth
The "earth" in Hebrew is "אֶרֶץ" (eretz), which can refer to the physical land or the world as a whole. In this context, the earth is personified as an entity that reacts to human sin. This imagery is consistent with the biblical narrative where creation itself is affected by human actions, as seen in Genesis with the curse following Adam's sin. It underscores the interconnectedness of humanity and creation, and the idea that sin disrupts the harmony intended by God.

will rise up against him
The phrase "will rise up" comes from the Hebrew "קוּם" (qum), meaning to stand or arise. This suggests an active response from the earth, symbolizing the inevitable consequences of sin. In a conservative Christian interpretation, this can be seen as a metaphor for the natural and divine order that opposes unrighteousness. It serves as a warning that sin not only incurs divine judgment but also disrupts the natural order, leading to eventual downfall.

Persons / Places / Events
1. Zophar the Naamathite
One of Job's three friends who comes to comfort him. In this chapter, Zophar is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and patience who endures immense suffering and loss.

3. Heavens and Earth
Symbolic representations of the divine and the natural order, respectively, which are depicted as witnesses against the wicked.

4. Iniquity
Refers to the moral wrongdoing or sin that is exposed by divine and earthly witnesses.

5. The Wicked
A general term used throughout the book to describe those who live in opposition to God's ways and face eventual judgment.
Teaching Points
Divine Witness
The heavens are portrayed as a divine witness to human actions. This emphasizes the omniscience of God, who sees all and will bring hidden sins to light.

Natural Order as Witness
The earth rising up against the wicked suggests that even the natural world is aligned with God's justice. This serves as a reminder that our actions have consequences in both the spiritual and physical realms.

Inevitability of Judgment
The exposure of iniquity underscores the certainty of divine judgment. It is a call to live righteously, knowing that nothing is hidden from God.

Moral Accountability
Believers are reminded of their moral responsibility and the importance of integrity, as both divine and earthly witnesses testify to our actions.

Hope for the Righteous
While the wicked face exposure and judgment, the righteous can find comfort in God's justice, knowing that He will ultimately vindicate them.
Bible Study Questions
1. How does the imagery of the heavens and earth as witnesses in Job 20:27 enhance our understanding of God's omniscience and justice?

2. In what ways can we ensure that our lives are transparent before God, knowing that our iniquities will be exposed?

3. How does the concept of divine and natural witnesses against iniquity challenge or encourage you in your daily walk with God?

4. What parallels can you draw between the exposure of iniquity in Job 20:27 and the teachings of Jesus regarding hidden sins?

5. How can the certainty of divine judgment motivate us to live lives of integrity and righteousness in a world that often overlooks moral accountability?
Connections to Other Scriptures
Psalm 50:4
This verse speaks of God summoning the heavens and the earth to judge His people, similar to how Job 20:27 describes the heavens and earth as witnesses against iniquity.

Romans 1:18-20
These verses discuss how God's wrath is revealed from heaven against all ungodliness, paralleling the exposure of iniquity mentioned in Job 20:27.

Hebrews 4:13
This passage highlights that nothing is hidden from God's sight, reinforcing the idea that iniquity will be exposed.
Iniquity RevealedW.f Adeney Job 20:27
The Final Testimony Against UngodlinessR. Green Job 20:27
Godless Prosperity Short-LivedE. Johnson Job 20:1-29
People
Job, Zophar
Places
Uz
Topics
Clear, Expose, Gives, Guilt, Heaven, Heavens, Iniquity, Itself, Raising, Reveal, Rise, Sin, Witness
Dictionary of Bible Themes
Job 20:27

     5812   concealment

Library
June 9 Evening
The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about
Anonymous—Daily Light on the Daily Path

The Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God.
1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them?
Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than
Saint Thomas Aquinas—Summa Theologica

God.
GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in
John Bunyan—The Riches of Bunyan

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists
Abraham Kuyper—The Work of the Holy Spirit

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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