yet in his stomach his food sours into the venom of cobras within him. yet his foodThe Hebrew word for "food" here is "לחם" (lechem), which often refers to bread or sustenance. In the context of Job, this "food" symbolizes the wealth and pleasures that the wicked consume. Historically, bread has been a staple of life, representing basic needs and desires. The use of "food" in this verse suggests that what the wicked consume for satisfaction will ultimately fail them. It is a reminder that earthly pleasures are temporary and can turn into sources of distress. will sour in his stomach The phrase "will sour" comes from the Hebrew "נהפך" (nehephach), meaning to turn or change. This transformation indicates a shift from something seemingly good to something harmful. The "stomach" (בטן, beten) is often used metaphorically in Scripture to represent the innermost parts of a person, their desires, and emotions. The souring of food in the stomach symbolizes the internal corruption and dissatisfaction that follows the pursuit of sinful pleasures. It serves as a warning that what is consumed in sin will not bring lasting joy or fulfillment. it will become the venom of cobras The "venom of cobras" is a powerful image. The Hebrew word for "venom" is "רוש" (rosh), which can also mean poison or gall. Cobras, or "פתן" (pethen), are known for their deadly bite, representing danger and death. In ancient times, cobras were feared and respected for their lethal power. This imagery conveys the idea that the consequences of wickedness are not just unpleasant but deadly. The transformation of food into venom highlights the destructive nature of sin, which can lead to spiritual death. within him The phrase "within him" emphasizes the internal nature of the consequences of sin. The Hebrew "קרבו" (qirbo) refers to the inward parts, suggesting that the effects of sin are deeply personal and internalized. This internalization of sin's consequences serves as a sobering reminder that the true cost of wickedness is borne within the individual, affecting their soul and relationship with God. It underscores the biblical principle that sin, while often hidden from others, cannot be hidden from God and will ultimately manifest in the life of the sinner. Persons / Places / Events 1. JobA man described as blameless and upright, who feared God and shunned evil. The central figure in the Book of Job, he undergoes severe trials and suffering. 2. Zophar the NaamathiteOne of Job's three friends who visit him to offer counsel. Zophar is the speaker in Job 20, delivering a speech that emphasizes the fate of the wicked. 3. The WickedIn this context, Zophar is describing the fate of the wicked, suggesting that their ill-gotten gains will turn against them. 4. CobraA venomous snake used metaphorically to describe the deadly consequences of sin and wickedness. 5. The Book of JobA poetic and philosophical book in the Old Testament that explores themes of suffering, justice, and the sovereignty of God. Teaching Points The Deceptive Nature of SinSin may initially appear satisfying or beneficial, but it ultimately leads to destruction and bitterness, much like food that turns to venom. The Consequences of WickednessThe passage serves as a warning that the gains of the wicked will not bring lasting satisfaction and will ultimately lead to their downfall. The Importance of Righteous LivingIn contrast to the fate of the wicked, living a life of integrity and righteousness aligns with God's will and leads to true fulfillment. The Role of Friends in Times of SufferingZophar's speech, while intended to counsel, reflects a misunderstanding of Job's situation. This highlights the need for discernment and compassion when offering support to those in distress. Bible Study Questions 1. How does the metaphor of food turning into venom in Job 20:14 illustrate the consequences of sin in our lives? 2. In what ways can the imagery of the cobra's venom be seen in other parts of Scripture, and what lessons can we draw from these connections? 3. How can we guard against the deceptive allure of sin, ensuring that our actions align with God's righteousness? 4. Reflect on a time when you experienced or witnessed the temporary satisfaction of sin turning into bitterness. How did this experience shape your understanding of God's justice? 5. How can we offer support and counsel to friends in distress without falling into the same errors as Zophar and Job's other friends? Connections to Other Scriptures Proverbs 23:31-32This passage warns against the deceptive allure of wine, comparing it to a serpent that bites and a viper that stings, similar to the metaphor of the cobra's venom in Job 20:14. Psalm 140:3Describes the wicked as having tongues as sharp as a serpent's, with the venom of vipers on their lips, paralleling the imagery of venom in Job 20:14. James 1:14-15Discusses how desire, when conceived, gives birth to sin, and sin, when fully grown, brings forth death, echoing the transformation of food into venom in Job 20:14. People Job, ZopharPlaces UzTopics Asps, Becomes, Bitter, Bitterness, Bowels, Changed, Cobra, Cobras, Gall, Heart, Inside, Meat, Poison, Serpents, Snakes, Sour, Stomach, Turn, Venom, Within, YetDictionary of Bible Themes Job 20:14 4687 snake Job 20:12-14 5846 enjoyment Job 20:12-15 5185 stomach Job 20:12-16 4500 poison Library June 9 Evening The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about … Anonymous—Daily Light on the Daily PathThe Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God. 1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that, … Philip Doddridge—The Rise and Progress of Religion in the Soul Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them? Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than … Saint Thomas Aquinas—Summa Theologica God. GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in … John Bunyan—The Riches of Bunyan The Hardening Operation of Love. "Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists … Abraham Kuyper—The Work of the Holy Spirit Tit. 2:06 Thoughts for Young Men WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most … John Charles Ryle—The Upper Room: Being a Few Truths for the Times The Barren Fig-Tree; OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear … John Bunyan—The Works of John Bunyan Volumes 1-3 A Few Sighs from Hell; or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the … John Bunyan—The Works of John Bunyan Volumes 1-3 An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Man's Misery by the Fall Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; … Thomas Watson—A Body of Divinity Job The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be … John Edgar McFadyen—Introduction to the Old Testament Links Job 20:14 NIVJob 20:14 NLTJob 20:14 ESVJob 20:14 NASBJob 20:14 KJV
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