though he cannot bear to let it go and keeps it in his mouth, though he cannot bearThis phrase suggests an intense struggle or reluctance. In the Hebrew context, the word often translated as "bear" can imply a deep emotional or psychological burden. It reflects the human condition of clinging to sin or temptation, even when aware of its destructive nature. This struggle is a common theme in the Bible, illustrating the internal conflict between the flesh and the spirit, as seen in Romans 7:15-20. to let it go The act of letting go is significant in biblical teachings, often associated with repentance and surrender to God's will. The Hebrew root for "let go" can also mean to release or abandon. This phrase highlights the difficulty of releasing sin or harmful desires, a theme echoed in the New Testament where believers are called to cast off the old self (Ephesians 4:22). and keeps it The word "keeps" implies possession and control. In the biblical sense, it can denote holding onto something with intention and purpose. This reflects the human tendency to hold onto sin, despite knowing its consequences. The Bible frequently warns against storing up treasures on earth (Matthew 6:19), urging believers to focus on heavenly treasures instead. in his mouth The mouth is often symbolic of speech and expression in Scripture. In this context, it suggests savoring or relishing something, akin to how one might savor food. This imagery is powerful, as it conveys the idea of sin being sweet to the taste but ultimately bitter in the stomach, a concept found in Proverbs 20:17. The mouth, as a symbol, also reminds us of the power of words and the importance of speaking truth and life (Proverbs 18:21). Persons / Places / Events 1. Zophar the NaamathiteOne of Job's three friends who comes to comfort him. Zophar is known for his harsh and direct speeches, often accusing Job of wrongdoing. 2. JobThe central figure of the Book of Job, a man known for his righteousness and suffering. Job is tested by God through severe trials. 3. The DialogueThis verse is part of Zophar's second speech to Job, where he describes the fate of the wicked, implying that Job's suffering is due to hidden sin. Teaching Points The Deceptive Nature of SinSin can be enticing and pleasurable, much like a sweet morsel kept in the mouth. However, its temporary pleasure leads to long-term consequences. The Importance of RepentanceHolding onto sin, as described by Zophar, prevents true repentance and restoration with God. We must be willing to let go of sin to experience God's grace. Guarding the Heart and MindWe must be vigilant about what we allow to linger in our thoughts and hearts. Just as one might savor a morsel, we can inadvertently savor sinful thoughts or desires. The Role of AccountabilityZophar's speech, though misguided in its application to Job, reminds us of the importance of accountability in our spiritual walk. We need others to help us see our blind spots. Bible Study Questions 1. How does Zophar's description of the wicked savoring sin challenge us to examine our own lives for hidden sins we might be holding onto? 2. In what ways can we apply the wisdom of Proverbs 20:17 to avoid the deceitfulness of sin in our daily lives? 3. How does the concept of sin leading to death in James 1:14-15 reinforce the message in Job 20:13? 4. What practical steps can we take to ensure we are not cherishing sin in our hearts, as described by Zophar? 5. How can we create a community of accountability that helps us stay vigilant against the allure of sin, as suggested by the broader context of Zophar's speech? Connections to Other Scriptures Proverbs 20:17This verse speaks about the deceitfulness of sin, similar to how Zophar describes the wicked savoring sin but ultimately facing consequences. Psalm 10:7This passage describes the wicked as having mouths full of cursing and deceit, paralleling Zophar's depiction of the wicked cherishing sin. James 1:14-15James discusses how desire leads to sin, and sin leads to death, which aligns with Zophar's warning about the consequences of cherishing sin. People Job, ZopharPlaces UzTopics Bear, Care, Desires, Forsake, Holds, Keeps, Loath, Midst, Mouth, Palate, Pity, Spare, Takes, Though, WithinDictionary of Bible Themes Job 20:12-14 5846 enjoyment Job 20:12-15 5185 stomach Job 20:12-16 4500 poison Library June 9 Evening The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about … Anonymous—Daily Light on the Daily PathThe Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God. 1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that, … Philip Doddridge—The Rise and Progress of Religion in the Soul Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them? Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than … Saint Thomas Aquinas—Summa Theologica God. GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in … John Bunyan—The Riches of Bunyan The Hardening Operation of Love. "Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists … Abraham Kuyper—The Work of the Holy Spirit Tit. 2:06 Thoughts for Young Men WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most … John Charles Ryle—The Upper Room: Being a Few Truths for the Times The Barren Fig-Tree; OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear … John Bunyan—The Works of John Bunyan Volumes 1-3 A Few Sighs from Hell; or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the … John Bunyan—The Works of John Bunyan Volumes 1-3 An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Man's Misery by the Fall Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; … Thomas Watson—A Body of Divinity Job The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be … John Edgar McFadyen—Introduction to the Old Testament Links Job 20:13 NIVJob 20:13 NLTJob 20:13 ESVJob 20:13 NASBJob 20:13 KJV
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