Job 20:12
Though evil is sweet in his mouth and he conceals it under his tongue,
Though evil is sweet in his mouth
The Hebrew word for "evil" here is "ra," which encompasses a broad range of negative meanings, including wickedness, misfortune, and moral wrong. In the context of this verse, it suggests a deliberate choice to indulge in sin. The imagery of "sweet in his mouth" conveys the initial pleasure or allure that sin can present. Historically, this reflects the human tendency to be drawn to immediate gratification, even when it leads to long-term spiritual detriment. The sweetness is deceptive, masking the true bitterness of sin's consequences. This phrase serves as a caution against the seductive nature of sin, reminding believers that what seems appealing at first can lead to spiritual decay.

and he conceals it under his tongue
The act of concealing "under his tongue" suggests a deliberate and secretive enjoyment of sin. The Hebrew verb "kachas" implies hiding or covering up, indicating an awareness of wrongdoing and an attempt to keep it hidden from others. This reflects the deceitful nature of sin, where individuals may try to maintain an outward appearance of righteousness while harboring sin internally. In a broader scriptural context, this aligns with the biblical theme of hypocrisy and the danger of living a double life. The imagery of hiding something under the tongue also suggests that the sin is not just a fleeting thought but something savored and meditated upon, highlighting the depth of the individual's entanglement in sin. This serves as a warning to believers to examine their hearts and ensure that they are not cherishing sin in secret, but rather seeking purity and integrity in their walk with God.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. The central figure in the Book of Job, he undergoes severe trials and suffering.

2. Zophar the Naamathite
One of Job's three friends who visit him to offer counsel. Zophar is the speaker in Job 20, and he represents a traditional view of retributive justice, believing that suffering is a direct result of sin.

3. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

4. Satan
The adversary who challenges Job's integrity, suggesting that Job is faithful only because of his prosperity.

5. God
The sovereign Creator who allows Job's testing and ultimately restores him, demonstrating His wisdom and justice.
Teaching Points
The Deceptive Nature of Sin
Sin often appears attractive and sweet initially, but its consequences are bitter and destructive. Believers must be vigilant and discerning to avoid being enticed by temporary pleasures that lead to spiritual harm.

The Danger of Concealing Sin
Hiding sin "under the tongue" suggests a deliberate choice to harbor and nurture wrongdoing. Christians are called to confess and forsake sin rather than conceal it, as hidden sin can lead to greater bondage and separation from God.

The Importance of Accountability
Zophar's speech, though misguided in its application to Job, highlights the need for accountability among believers. We should encourage one another to live righteously and address sin in love and truth.

The Role of Suffering in Spiritual Growth
While Zophar incorrectly attributes Job's suffering to hidden sin, the broader account of Job teaches that suffering can be a tool for refining faith and deepening reliance on God.
Bible Study Questions
1. How does the imagery of evil being "sweet in his mouth" challenge our understanding of temptation and sin in our own lives?

2. In what ways can we ensure that we are not concealing sin "under our tongue"? What practical steps can we take to live transparently before God and others?

3. How does the concept of retributive justice, as seen in Zophar's speech, compare to the New Testament teachings on grace and forgiveness?

4. Reflect on a time when you experienced the deceptive nature of sin. How did you overcome it, and what did you learn from the experience?

5. How can we support one another in our faith communities to resist the allure of sin and pursue holiness together? What role does accountability play in this process?
Connections to Other Scriptures
Proverbs 20:17
This verse speaks about the deceitfulness of sin, comparing it to bread that is sweet initially but turns to gravel in the mouth, similar to the imagery in Job 20:12.

James 1:14-15
These verses discuss the process of temptation and sin, illustrating how desire, when conceived, gives birth to sin, and sin, when fully grown, leads to death. This aligns with the idea of concealing evil under the tongue.

Psalm 10:7
This verse describes the wicked whose mouth is full of curses and deceit, paralleling the imagery of evil being sweet in the mouth.
Godless Prosperity Short-LivedE. Johnson Job 20:1-29
The Temporary Triumph of the WickedR. Green Job 20:5-20
The Woe of the WickedT. Horton, D.D.Job 20:12-14
The Sweet Taste of Sin and its Bitter After-TasteW.f Adeney Job 20:12-17
People
Job, Zophar
Places
Uz
Topics
Evil, Evil-doing, Hide, Hides, Keeps, Mouth, Secretly, Sweet, Sweeten, Though, Tongue, Wickedness
Dictionary of Bible Themes
Job 20:12

     5167   mouth

Job 20:12-14

     5846   enjoyment

Job 20:12-15

     5185   stomach
     5602   vomit

Job 20:12-16

     4500   poison

Library
June 9 Evening
The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about
Anonymous—Daily Light on the Daily Path

The Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God.
1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them?
Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than
Saint Thomas Aquinas—Summa Theologica

God.
GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in
John Bunyan—The Riches of Bunyan

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists
Abraham Kuyper—The Work of the Holy Spirit

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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