"You speak as a foolish woman speaks," he told her. "Should we accept from God only good and not adversity?" In all this, Job did not sin in what he said. You speak as a foolish woman speaksIn this phrase, Job addresses his wife, who has just suggested that he curse God and die. The Hebrew word for "foolish" here is "נָבָל" (nabal), which implies moral deficiency rather than mere lack of intelligence. In the ancient Near Eastern context, wisdom was closely tied to one's relationship with God, and to speak foolishly was to speak in a way that disregarded divine wisdom and understanding. Job's rebuke is not just about her words but about the spiritual and moral implications of her suggestion. He is emphasizing the importance of maintaining faith and integrity even in the face of suffering. Should we accept from God only good and not adversity? This rhetorical question highlights Job's profound theological insight. The Hebrew word for "accept" is "קָבַל" (qabal), which means to receive or take. Job is acknowledging that life is a mixture of both blessings and trials, and both come from the sovereign hand of God. The word "adversity" is translated from "רָע" (ra), which can mean evil, distress, or calamity. Job's statement reflects a deep understanding of God's sovereignty and the human condition. It challenges the simplistic view that God only gives good things to His people and that suffering is always a result of sin. Job's faith allows him to see beyond his immediate circumstances and trust in God's greater plan. In all this, Job did not sin in what he said This concluding phrase underscores Job's righteousness and integrity. The Hebrew word for "sin" is "חָטָא" (chata), which means to miss the mark or to err. Despite his immense suffering and the temptation to speak against God, Job remains steadfast in his faith. This is a testament to his character and his unwavering trust in God. The phrase "in what he said" indicates that Job's speech, even in his distress, was measured and faithful. This serves as an inspiration for believers to guard their words and maintain their faith, even when faced with life's greatest challenges. Job's example encourages Christians to trust in God's wisdom and goodness, regardless of their circumstances. Persons / Places / Events 1. JobA man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and steadfast faith. 2. Job's WifeShe challenges Job's integrity by suggesting he curse God and die, reflecting a moment of despair and lack of understanding of God's sovereignty. 3. GodThe sovereign Creator who allows Job's faith to be tested by permitting Satan to afflict him, demonstrating His ultimate authority and purpose beyond human understanding. 4. SatanThe adversary who challenges Job's faithfulness, suggesting that Job is only faithful because of his prosperity and protection from God. 5. Land of UzThe setting of the Book of Job, a region in the ancient Near East, which serves as the backdrop for Job's trials and dialogues. Teaching Points Understanding God's SovereigntyJob's response to his wife's suggestion reflects a deep understanding of God's sovereignty. Believers are encouraged to trust in God's control over all circumstances, both good and bad. Faithfulness in AdversityJob's refusal to sin with his words, even in suffering, serves as a model for maintaining integrity and faithfulness during trials. Rejecting FoolishnessJob identifies his wife's suggestion as foolishness, teaching us to discern and reject advice that contradicts faith and trust in God. Embracing a Balanced PerspectiveJob's rhetorical question challenges us to embrace a balanced view of life, accepting both blessings and challenges as part of God's divine plan. Bible Study Questions 1. How does Job's response to his wife demonstrate his understanding of God's character and sovereignty? 2. In what ways can we apply Job's example of faithfulness in adversity to our own lives today? 3. How does the concept of accepting both good and adversity from God challenge or affirm your current understanding of God's role in your life? 4. What are some practical ways to reject "foolish" advice that contradicts biblical principles, as Job did? 5. How can the account of Job encourage us to persevere through trials, and what other biblical figures exemplify similar perseverance? Connections to Other Scriptures James 5:11This verse references the perseverance of Job, highlighting his endurance and the ultimate compassion and mercy of the Lord. 1 Peter 4:12-13These verses encourage believers not to be surprised by trials, but to rejoice in sharing Christ's sufferings, similar to Job's acceptance of adversity. Romans 8:28This verse assures believers that God works all things together for good, for those who love Him, aligning with Job's understanding of accepting both good and adversity from God. A Right View of Life | L. Adamson. | Job 2:10 | Evil from the Hand of God | Anon. | Job 2:10 | God's Gifts of Good and Evil | W. J. Dawson. | Job 2:10 | Good and Evil | W. Covington, M. A. | Job 2:10 | Good in Evil | Capel Molyneux, B. A. | Job 2:10 | Making Friends with the Inevitable | | Job 2:10 | On Submission to the Divine Will | Hugh Blair, D. D. | Job 2:10 | On the Duty of Resignation | J. Seed, M. A. | Job 2:10 | On the Mixture of Good and Evil in Human Life | C. Moore, D. D. | Job 2:10 | Patience as Simple Resignation | Dean Bradley. | Job 2:10 | Relative Good and Evil in Human Life | Robert Bogg, D. D. | Job 2:10 | Submission | Brookes, Thomas | Job 2:10 | Submission Under Affliction | M. J. Wynyard, B. D. | Job 2:10 | Submission Under Afflictive Dispensations of Providence | Henry H. Chettle. | Job 2:10 | The Evils of Life | W. Shiels. | Job 2:10 | The Result of a Partial Test | John Fry, B. A. | Job 2:10 | Renewed Assaults and Temptations of the Adversary | E. Johnson | Job 2:1-10 | Spiritual Agencies, Good and Evil, in Sickness | J. C. Boyce, M. A. | Job 2:1-10 | The Afflictions of Job | D. J. Burrell, D. D. | Job 2:1-10 | The Afflictions of Job | T. J. Holmes. | Job 2:1-10 | The Severer Tests of Faith | R. Green | Job 2:1-10 | Man in the Hands of Satan | J. Clifford, D. D. | Job 2:6-10 | Satan Malevolently Dealing with Job's Personality | Homilist | Job 2:6-10 | The Worth of a Good Man | J. S. Exell, M. A. | Job 2:6-10 |
People Bildad, Eliphaz, Job, ZopharPlaces UzTopics Accept, Adversity, Didn't, Evil, Foolish, Impious, Indeed, Job, Kept, Lips, Receive, Received, Sends, Sin, Sinned, Speak, Speakest, Speaketh, Speaks, Talking, Trouble, Women, YeaDictionary of Bible Themes Job 2:10 4195 spirits 6251 temptation, resisting 6604 acceptance, human Job 2:7-10 6705 peace, experience Job 2:9-10 5562 suffering, innocent Library February 24 Evening Shall we receive good at the hand of God, and shall we not receive evil?--JOB 2:10. I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me.--O Lord, thou art our father, we are the clay, and thou our potter; and we all are the work of thy hand.--It is the Lord: let him do what seemeth him good. Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments. He shall sit as a refiner and purifier of silver.--Whom the Lord loveth … Anonymous—Daily Light on the Daily PathResignation. "What! shall we receive good at the hand of God, and shall we not receive evil?"--Job 2:10. "Ich hab' in guten Stunden." [50]Christian Furchtegott Gellert. transl., Sarah Findlater, 1855 I have had my days of blessing, All the joys of life possessing, Unnumber'd they appear! Then let faith and patience cheer me, Now that trials gather near me: Where is life without a tear? Yes, O Lord, a sinner looking O'er the sins Thou art rebuking, Must own Thy judgments light. Surely I, so oft offending, Must … Jane Borthwick—Hymns from the Land of Luther It is Indeed a Greater Fight of Patience... 9. It is indeed a greater fight of patience, when it is not a visible enemy that by persecution and rage would urge us into crime which enemy may openly and in broad day be by not consenting overcome; but the devil himself, (he who doth likewise by means of the children of infidelity, as by his vessels, persecute the children of light) doth by himself hiddenly attack us, by his rage putting us on to do or say something against God. As such had holy Job experience of him, by both temptations vexed, … St. Augustine—On Patience Whether Death is Essential to Martyrdom? Objection 1: It seems that death is not essential to martyrdom. For Jerome says in a sermon on the Assumption (Epist. ad Paul. et Eustoch.): "I should say rightly that the Mother of God was both virgin and martyr, although she ended her days in peace": and Gregory says (Hom. iii in Evang.): "Although persecution has ceased to offer the opportunity, yet the peace we enjoy is not without its martyrdom, since even if we no longer yield the life of the body to the sword, yet do we slay fleshly desires … Saint Thomas Aquinas—Summa Theologica Jesus, My Rock. When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will … John Ross Macduff—The Cities of Refuge: or, The Name of Jesus Illness and Patience of the Saint. The Story of a Priest whom She Rescued from a Life of Sin. 1. I forgot to say how, in the year of my novitiate, I suffered much uneasiness about things in themselves of no importance; but I was found fault with very often when I was blameless. I bore it painfully and with imperfection; however, I went through it all, because of the joy I had in being a nun. When they saw me seeking to be alone, and even weeping over my sins at times, they thought I was discontented, and said so. 2. All religious observances had an attraction for me, but I could not endure … Teresa of Avila—The Life of St. Teresa of Jesus The Christian Described HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed … John Bunyan—The Riches of Bunyan Touching Jacob, However, that which He did at his Mother's Bidding... 24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may … St. Augustine—Against Lying Of his Cross what Shall I Speak, what Say? this Extremest Kind of Death... 9. Of His cross what shall I speak, what say? This extremest kind of death He chose, that not any kind of death might make His Martyrs afraid. The doctrine He shewed in His life as Man, the example of patience He demonstrated in His Cross. There, you have the work, that He was crucified; example of the work, the Cross; reward of the work, Resurrection. He shewed us in the Cross what we ought to endure, He shewed in the Resurrection what we have to hope. Just like a consummate task-master in the matches … St. Augustine—On the Creeds Jesus Defends Disciples who Pluck Grain on the Sabbath. (Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda … J. W. McGarvey—The Four-Fold Gospel Elucidations. I. (The Shepherd of Hermas, p. 85.) Here, and in chap. xx. below, Tertullian's rabid utterances against the Shepherd may be balanced by what he had said, less unreasonably, in his better mood. [999] Now he refers to the Shepherd's (ii. 1) [1000] view of pardon, even to adulterers. But surely it might be objected even more plausibly against "the Shepherd," whom he prefers, in common with all Christians, as see John viii. 1-11, which I take to be canonical Scripture. A curious question is suggested … Tertullian—On Modesty Meditations for one that is Like to Die. If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed … Lewis Bayly—The Practice of Piety Adam's Sin Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl … Thomas Watson—A Body of Divinity Consolations against Impatience in Sickness. If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father, … Lewis Bayly—The Practice of Piety Job The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be … John Edgar McFadyen—Introduction to the Old Testament Links Job 2:10 NIVJob 2:10 NLTJob 2:10 ESVJob 2:10 NASBJob 2:10 KJV
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