Job 2:9
Then Job's wife said to him, "Do you still retain your integrity? Curse God and die!"
Then his wife said to him
This phrase introduces a pivotal moment in the narrative of Job. The Hebrew word for "wife" here is "אִשָּׁה" (ishah), which simply means woman or wife. In the context of ancient Near Eastern culture, a wife was expected to be a source of support and comfort. However, Job's wife, in her own grief and despair, becomes a voice of temptation. Her words reflect the intense emotional and spiritual strain that both she and Job are under. This moment highlights the human tendency to seek immediate relief from suffering, even if it means compromising one's values.

Do you still retain your integrity?
The word "integrity" is translated from the Hebrew "תֻּמָּה" (tummah), which implies completeness, innocence, or moral soundness. Job's integrity is a central theme throughout the book, representing his unwavering faith and righteousness despite his circumstances. His wife's question challenges the very core of Job's character, suggesting that his steadfastness is futile in the face of such overwhelming suffering. This phrase serves as a reminder of the spiritual battle that often accompanies physical and emotional trials, where one's faith and principles are put to the test.

Curse God and die!
The Hebrew word for "curse" here is "בָּרַךְ" (barak), which is often translated as "bless" but is used euphemistically in this context to mean the opposite. This reflects the cultural and linguistic nuances of the time, where direct blasphemy might be avoided in speech. The suggestion to "curse God" is a direct temptation to abandon faith and submit to despair. The phrase "and die" implies that such an act would lead to Job's immediate demise, either through divine retribution or as a release from his suffering. This statement encapsulates the ultimate test of faith, where Job is urged to renounce his relationship with God as a means of escape. It serves as a stark contrast to Job's earlier declarations of trust in God's sovereignty, emphasizing the depth of his trial and the strength required to maintain his integrity.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and steadfast faith.

2. Job's Wife
She is unnamed in the text but plays a crucial role in this verse by challenging Job's integrity and faith amidst his suffering.

3. God
The Almighty, who allows Job to be tested by Satan to prove his faithfulness.

4. Satan
The adversary who challenges Job's faith, suggesting that Job is only faithful because of his prosperity.

5. Uz
The land where Job lived, often associated with the region east of Israel.
Teaching Points
Integrity in Trials
Job's response to his wife's suggestion highlights the importance of maintaining integrity and faith even when faced with severe trials.

The Influence of Close Relationships
Job's wife's words remind us that those closest to us can influence our spiritual journey, for better or worse. We must discern and hold fast to our faith.

The Nature of True Faith
True faith is not contingent on circumstances. Job's situation teaches us that faith should remain steadfast regardless of external blessings or sufferings.

The Role of Suffering in Spiritual Growth
Suffering can be a tool for spiritual growth and deeper reliance on God, as seen in Job's unwavering faith despite his wife's counsel.

Guarding Against Despair
Job's wife's suggestion to "curse God and die" is a reminder to guard against despair and hopelessness, seeking God's strength in our weakest moments.
Bible Study Questions
1. How does Job's response to his wife's suggestion reflect his understanding of God's sovereignty and his own integrity?

2. In what ways can the influence of close relationships impact our faith journey, both positively and negatively?

3. How does the account of Job challenge our understanding of faith and prosperity? What does it teach us about the nature of true faith?

4. What are some practical ways we can guard against despair and maintain hope during times of intense suffering?

5. How can we apply the lessons from Job's experience to support others who are going through trials and suffering?
Connections to Other Scriptures
Genesis 3
The temptation of Eve by the serpent parallels Job's wife's temptation of Job, both challenging the integrity and faithfulness of God's followers.

James 1:12
This verse speaks about the blessing of enduring trials, which connects to Job's perseverance despite his wife's suggestion to curse God.

1 Peter 5:8-9
These verses warn believers to be sober-minded and watchful, as the devil seeks to devour, much like Satan's role in Job's trials.
A Despairing CryC. H. Buckley, D. D.Job 2:9
Husband and WifeW.F. Adeney Job 2:9
Job's WifeDean Bradley.Job 2:9
Job's WifeR. A. Watson, D. D.Job 2:9
The Blasphemy of DespairGeorge Sexton, M. A. , LL. D.Job 2:9
Renewed Assaults and Temptations of the AdversaryE. Johnson Job 2:1-10
Spiritual Agencies, Good and Evil, in SicknessJ. C. Boyce, M. A.Job 2:1-10
The Afflictions of JobD. J. Burrell, D. D.Job 2:1-10
The Afflictions of JobT. J. Holmes.Job 2:1-10
The Severer Tests of FaithR. Green Job 2:1-10
Man in the Hands of SatanJ. Clifford, D. D.Job 2:6-10
Satan Malevolently Dealing with Job's PersonalityHomilistJob 2:6-10
The Worth of a Good ManJ. S. Exell, M. A.Job 2:6-10
People
Bildad, Eliphaz, Job, Zophar
Places
Uz
Topics
Blaspheme, Bless, Curse, Die, Fast, Firm, Hold, Holding, Integrity, Keeping, Maintain, Renounce, Retain, Righteousness, Wife
Dictionary of Bible Themes
Job 2:9

     5561   suffering, nature of
     5744   wife
     5827   curse
     6115   blame

Job 2:7-10

     6705   peace, experience

Job 2:9-10

     5562   suffering, innocent

Library
February 24 Evening
Shall we receive good at the hand of God, and shall we not receive evil?--JOB 2:10. I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me.--O Lord, thou art our father, we are the clay, and thou our potter; and we all are the work of thy hand.--It is the Lord: let him do what seemeth him good. Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments. He shall sit as a refiner and purifier of silver.--Whom the Lord loveth
Anonymous—Daily Light on the Daily Path

Resignation.
"What! shall we receive good at the hand of God, and shall we not receive evil?"--Job 2:10. "Ich hab' in guten Stunden." [50]Christian Furchtegott Gellert. transl., Sarah Findlater, 1855 I have had my days of blessing, All the joys of life possessing, Unnumber'd they appear! Then let faith and patience cheer me, Now that trials gather near me: Where is life without a tear? Yes, O Lord, a sinner looking O'er the sins Thou art rebuking, Must own Thy judgments light. Surely I, so oft offending, Must
Jane Borthwick—Hymns from the Land of Luther

It is Indeed a Greater Fight of Patience...
9. It is indeed a greater fight of patience, when it is not a visible enemy that by persecution and rage would urge us into crime which enemy may openly and in broad day be by not consenting overcome; but the devil himself, (he who doth likewise by means of the children of infidelity, as by his vessels, persecute the children of light) doth by himself hiddenly attack us, by his rage putting us on to do or say something against God. As such had holy Job experience of him, by both temptations vexed,
St. Augustine—On Patience

Whether Death is Essential to Martyrdom?
Objection 1: It seems that death is not essential to martyrdom. For Jerome says in a sermon on the Assumption (Epist. ad Paul. et Eustoch.): "I should say rightly that the Mother of God was both virgin and martyr, although she ended her days in peace": and Gregory says (Hom. iii in Evang.): "Although persecution has ceased to offer the opportunity, yet the peace we enjoy is not without its martyrdom, since even if we no longer yield the life of the body to the sword, yet do we slay fleshly desires
Saint Thomas Aquinas—Summa Theologica

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

Illness and Patience of the Saint. The Story of a Priest whom She Rescued from a Life of Sin.
1. I forgot to say how, in the year of my novitiate, I suffered much uneasiness about things in themselves of no importance; but I was found fault with very often when I was blameless. I bore it painfully and with imperfection; however, I went through it all, because of the joy I had in being a nun. When they saw me seeking to be alone, and even weeping over my sins at times, they thought I was discontented, and said so. 2. All religious observances had an attraction for me, but I could not endure
Teresa of Avila—The Life of St. Teresa of Jesus

The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed
John Bunyan—The Riches of Bunyan

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Of his Cross what Shall I Speak, what Say? this Extremest Kind of Death...
9. Of His cross what shall I speak, what say? This extremest kind of death He chose, that not any kind of death might make His Martyrs afraid. The doctrine He shewed in His life as Man, the example of patience He demonstrated in His Cross. There, you have the work, that He was crucified; example of the work, the Cross; reward of the work, Resurrection. He shewed us in the Cross what we ought to endure, He shewed in the Resurrection what we have to hope. Just like a consummate task-master in the matches
St. Augustine—On the Creeds

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Elucidations.
I. (The Shepherd of Hermas, p. 85.) Here, and in chap. xx. below, Tertullian's rabid utterances against the Shepherd may be balanced by what he had said, less unreasonably, in his better mood. [999] Now he refers to the Shepherd's (ii. 1) [1000] view of pardon, even to adulterers. But surely it might be objected even more plausibly against "the Shepherd," whom he prefers, in common with all Christians, as see John viii. 1-11, which I take to be canonical Scripture. A curious question is suggested
Tertullian—On Modesty

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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