Job 15:33
He will be like a vine stripped of its unripe grapes, like an olive tree that sheds its blossoms.
He will be like a vine
The imagery of a vine is deeply rooted in biblical symbolism, often representing prosperity, fruitfulness, and the blessings of God. In the Hebrew context, the vine is a symbol of Israel itself, as seen in passages like Psalm 80:8-16. Here, the vine represents a person or entity that is expected to bear fruit. The use of "He will be like a vine" suggests a potential for growth and productivity that is ultimately unfulfilled. This phrase sets the stage for a discussion on the consequences of failing to live in accordance with God's will, as the vine is stripped of its potential.

stripped of its unripe grapes
The phrase "stripped of its unripe grapes" conveys a sense of loss and unfulfilled potential. In the agricultural society of ancient Israel, grapes were a valuable crop, and unripe grapes signify a harvest that is not yet ready. The Hebrew word for "stripped" can imply a violent or sudden removal, indicating that the loss is not gradual but abrupt and devastating. This imagery serves as a metaphor for the judgment that befalls those who do not follow God's path, resulting in a life that fails to reach its intended purpose or maturity.

like an olive tree
The olive tree is another powerful symbol in the Bible, representing peace, prosperity, and endurance. Olive oil was used for anointing, lighting lamps, and as a staple in the diet, making the olive tree a symbol of sustenance and blessing. In this context, the comparison to an olive tree suggests a life that should be stable and fruitful. However, the subsequent phrase indicates a disruption of this expectation. The olive tree, known for its longevity and productivity, becomes a poignant symbol of what is lost when one turns away from divine wisdom.

that sheds its blossoms
Blossoms on an olive tree are a precursor to fruit, representing the promise of future abundance. The shedding of blossoms, therefore, signifies a failure to produce fruit, a loss of potential, and a disruption in the natural order. In the Hebrew context, this imagery would resonate with the audience, as it speaks to the futility and barrenness that result from a life lived apart from God's guidance. The shedding of blossoms can also be seen as a metaphor for the fleeting nature of human endeavors without divine blessing, emphasizing the importance of remaining rooted in faith and obedience to God.

Persons / Places / Events
1. Eliphaz the Temanite
One of Job's three friends who comes to comfort him. In this chapter, Eliphaz is speaking, offering his perspective on Job's suffering and the nature of the wicked.

2. Job
The central figure of the book, a man of great faith and integrity who undergoes severe trials and suffering.

3. Teman
A region in Edom, known for its wise men. Eliphaz is identified as a Temanite, suggesting he is considered wise and knowledgeable.

4. Vine and Olive Tree
Symbolic imagery used by Eliphaz to describe the fate of the wicked. The vine and olive tree are often symbols of prosperity and blessing in the Bible.

5. The Wicked
The subject of Eliphaz's discourse, representing those who live in opposition to God's ways and face inevitable judgment.
Teaching Points
The Consequences of Wickedness
Eliphaz uses the imagery of a vine and olive tree to illustrate the ultimate futility and barrenness of a life lived in opposition to God. This serves as a warning to examine our lives and ensure we are living in alignment with God's will.

The Importance of Bearing Fruit
Just as a vine is expected to produce grapes and an olive tree to bear olives, our lives should produce spiritual fruit. This calls us to remain connected to Christ, the true vine, to ensure our lives are fruitful.

Understanding Suffering and Judgment
While Eliphaz incorrectly applies his understanding to Job's situation, his words remind us that suffering and judgment are complex and not always directly linked to personal sin. We must seek God's wisdom in understanding our circumstances.

The Role of Friends in Times of Suffering
Eliphaz's approach to Job's suffering highlights the importance of offering compassionate and wise counsel to those in distress, rather than making assumptions about their spiritual state.
Bible Study Questions
1. How does the imagery of the vine and olive tree in Job 15:33 help us understand the consequences of living apart from God?

2. In what ways can we ensure that our lives are bearing spiritual fruit, as described in John 15?

3. How can we discern when suffering is a result of personal sin versus other factors, and what role does prayer play in this discernment?

4. What lessons can we learn from Eliphaz's approach to comforting Job, and how can we apply these lessons in our interactions with others who are suffering?

5. How do the themes of judgment and fruitfulness in Job 15:33 connect with the broader biblical account of God's justice and mercy?
Connections to Other Scriptures
Psalm 1
This Psalm contrasts the way of the righteous and the wicked, similar to Eliphaz's argument about the fate of the wicked.

Isaiah 5
The imagery of the vine is used to describe Israel's unfaithfulness and the resulting judgment, paralleling the idea of a vine stripped of its fruit.

John 15
Jesus speaks of Himself as the true vine, emphasizing the importance of remaining in Him to bear fruit, contrasting with the unfruitfulness described by Eliphaz.
Warnings from the Wisdom of ExperienceE. Johnson Job 15:20-35
People
Eliphaz, Job
Places
Uz
Topics
Blossom, Blossoms, Cast, Casteth, Drop, Dropping, Flower, Flowers, Fruit, Full, Grape, Grapes, Growth, Olive, Olive-tree, Shake, Shaketh, Shedding, Stripped, Tree, Unripe, Vine
Dictionary of Bible Themes
Job 15:33

     4492   olive

Job 15:20-35

     6024   sin, effects of

Job 15:31-34

     4534   vine

Job 15:32-33

     8845   unfruitfulness

Job 15:32-34

     4458   grape

Job 15:32-35

     4416   branch

Library
July 26 Evening
Give thanks at the remembrance of his holiness.--PSA. 97:12. The heavens are not clean in his sight. How much more abominable and filthy is man, which drinketh iniquity like water?--Yea, the stars are not pure in his sight. How much less man, that is a worm? Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness?--Holy, holy, holy, is the Lord of hosts. As he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy;
Anonymous—Daily Light on the Daily Path

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Of Meditation Upon the Hidden Judgments of God, that we May not be Lifted up Because of Our Well-Doing
Thou sendest forth Thy judgments against me, O Lord, and shakest all my bones with fear and trembling, and my soul trembleth exceedingly. I stand astonished, and remember that the heavens are not clean in thy sight.(1) If Thou chargest Thine angels with folly, and didst spare them not, how shall it be unto me? Stars have fallen from heaven, and what shall I dare who am but dust? They whose works seemed to be praiseworthy, fell into the lowest depths, and they who did eat Angels' food, them have
Thomas A Kempis—Imitation of Christ

All are Sinners.
Some time ago we overheard from a person who should have known better, remarks something like these: "I wonder how sinners are saved in the Lutheran Church?" "I do not hear of any being converted in the Lutheran Church," and such like. These words called to mind similar sentiments that we heard expressed long ago. More than once was the remark made in our hearing that in certain churches sinners were saved, because converted and sanctified, while it was at least doubtful whether any one could find
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Whether Six Daughters are Fittingly Assigned to Anger?
Objection 1: It would seem that six daughters are unfittingly assigned to anger, namely "quarreling, swelling of the mind, contumely, clamor, indignation and blasphemy." For blasphemy is reckoned by Isidore [*QQ. in Deut., qu. xvi] to be a daughter of pride. Therefore it should not be accounted a daughter of anger. Objection 2: Further, hatred is born of anger, as Augustine says in his rule (Ep. ccxi). Therefore it should be placed among the daughters of anger. Objection 3: Further, "a swollen mind"
Saint Thomas Aquinas—Summa Theologica

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Whether Pride is the Most Grievous of Sins?
Objection 1: It would seem that pride is not the most grievous of sins. For the more difficult a sin is to avoid, the less grievous it would seem to be. Now pride is most difficult to avoid; for Augustine says in his Rule (Ep. ccxi), "Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds to destroy them." Therefore pride is not the most grievous of sins. Objection 2: Further, "The greater evil is opposed to the greater good," as the Philosopher
Saint Thomas Aquinas—Summa Theologica

Moral Depravity.
VIII. Let us consider the proper method of accounting for the universal and total moral depravity of the unregenerate moral agents of our race. In the discussion of this subject, I will-- 1. Endeavor to show how it is not to be accounted for. In examining this part of the subject, it is necessary to have distinctly in view that which constitutes moral depravity. All the error that has existed upon this subject, has been founded in false assumptions in regard to the nature or essence of moral depravity.
Charles Grandison Finney—Systematic Theology

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

Whether There is Hope in the Damned
Whether there is Hope in the Damned We proceed to the third article thus: 1. It seems that there is hope in the damned. For the devil is damned, and the prince of the damned, according to Matt. 25:41: "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." Yet the devil has hope, according to Job 41:9: "Behold, the hope of him is in vain." It seems, therefore, that the damned have hope. 2. Again, just as faith can be formed and unformed, so can hope. Now there can
Aquinas—Nature and Grace

Whether Hope is in the Damned?
Objection 1: It would seem that there is hope in the damned. For the devil is damned and prince of the damned, according to Mat. 25:41: "Depart . . . you cursed, into everlasting fire, which was prepared for the devil and his angels." But the devil has hope, according to Job 40:28, "Behold his hope shall fail him." Therefore it seems that the damned have hope. Objection 2: Further, just as faith is either living or dead, so is hope. But lifeless faith can be in the devils and the damned, according
Saint Thomas Aquinas—Summa Theologica

The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond
Arthur W. Pink—The Divine Inspiration of the Bible

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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