"They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account," declares the LORD. They bend their tongues like their bowsThe imagery of bending tongues like bows is a powerful metaphor that conveys the deliberate and skillful manipulation of words to cause harm. In the Hebrew context, the word for "bend" (Hebrew: "דָּרַךְ" - darak) is often used in the context of preparing a bow for shooting. This suggests a premeditated action, where the tongue is used as a weapon. Historically, the bow was a common weapon of war, symbolizing strength and precision. Here, the tongue, an instrument of speech, is likened to a bow, indicating the destructive potential of deceitful words. This metaphor underscores the seriousness of falsehood and the intentional nature of deceit among the people. lies instead of truth prevail in the land The contrast between lies and truth highlights the moral decay present in the society Jeremiah addresses. The Hebrew word for "lies" (שֶׁקֶר - sheker) implies falsehood, deception, and betrayal. In contrast, "truth" (אֱמֶת - emet) is associated with faithfulness, reliability, and integrity. The phrase "prevail in the land" suggests that deceit has become widespread and dominant, overshadowing truth. This reflects a societal condition where falsehood is not only common but accepted, leading to a breakdown of trust and justice. The historical context of Jeremiah's time was marked by political instability and spiritual decline, making this indictment particularly poignant. for they proceed from evil to evil This phrase indicates a progression or escalation of wickedness. The Hebrew word for "proceed" (יָצָא - yatsa) means to go out or come forth, suggesting a continuous movement or development. "Evil" (רָעָה - ra'ah) in this context refers to moral corruption and wrongdoing. The repetition of "evil" emphasizes the depth and persistence of their sinful behavior. This progression from one evil to another signifies a deepening entrenchment in sin, where each act of wickedness leads to further moral degradation. It reflects a society that is not only stagnant in its sinfulness but actively moving towards greater corruption. and they do not know Me,” declares the LORD The phrase "they do not know Me" is a profound statement about the spiritual condition of the people. The Hebrew word for "know" (יָדַע - yada) implies an intimate, experiential knowledge, not merely intellectual awareness. This lack of knowledge of God indicates a broken relationship, where the people have turned away from understanding and acknowledging God's character and will. The declaration by the LORD (יהוה - Yahweh) adds weight to this indictment, as it comes from the covenant God of Israel, who desires a personal relationship with His people. This lack of knowledge is the root cause of their moral and spiritual failings, as knowing God is foundational to living a life of truth and righteousness. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his lamentations over the spiritual state of the nation. 2. The People of JudahThe primary audience of Jeremiah's prophecies. They were in a state of moral and spiritual decline, often turning away from God to idolatry and falsehood. 3. The LORD (Yahweh)The covenant God of Israel, who is speaking through Jeremiah, expressing His displeasure with the people's deceit and lack of knowledge of Him. 4. The Land of JudahThe geographical and spiritual setting of the prophecy, representing the broader context of Israel's covenant relationship with God. 5. The Bow and Tongue ImagerySymbolic language used to describe the deceitful nature of the people's speech, likening their tongues to weapons of war. Teaching Points The Power of WordsOur words can be as destructive as weapons. We must be mindful of how we speak, ensuring our words align with truth and righteousness. The Prevalence of DeceitIn a world where lies often prevail, Christians are called to be beacons of truth, reflecting God's character in our speech and actions. Knowing God PersonallyThe root of the people's sin was their lack of knowledge of God. We must prioritize a personal relationship with God, seeking to know Him through His Word and prayer. Progression of EvilSin often leads to more sin. We must be vigilant in our spiritual lives, confessing and repenting to prevent a downward spiral. God's Call to RepentanceDespite the people's waywardness, God's declaration through Jeremiah is a call to return to Him. We should heed His call to repentance and transformation. Bible Study Questions 1. How does the imagery of the tongue as a bow in Jeremiah 9:3 challenge us to consider the impact of our words in daily life? 2. In what ways can we ensure that truth prevails in our personal and community interactions, as opposed to deceit? 3. Reflect on a time when you experienced the progression of sin in your life. How did you address it, and what role did knowing God play in your repentance? 4. How can we cultivate a deeper knowledge of God to prevent spiritual ignorance and its consequences, as seen in Jeremiah 9:3? 5. Compare the themes in Jeremiah 9:3 with those in James 3:6. How do these scriptures together inform our understanding of the power and responsibility of speech? Connections to Other Scriptures Psalm 64:3This verse also uses the imagery of tongues as weapons, highlighting the destructive power of deceitful speech. James 3:6The New Testament warns about the tongue's potential to corrupt and spread evil, echoing the concerns in Jeremiah. Hosea 4:1Similar themes of lacking truth and knowledge of God are found here, emphasizing the consequences of spiritual ignorance. People JeremiahPlaces Ammon, Edom, Egypt, Gilead, Jerusalem, Moab, ZionTopics Acknowledge, Affirmation, Bend, Bent, Bow, Declares, Evil, Faith, Falsehood, Fidelity, Forth, Grown, Lie, Lies, Mighty, Prevail, Proceed, Says, Shoot, Sin, Stedfastness, Strong, Tongue, Tongues, Triumph, Truth, ValiantDictionary of Bible Themes Jeremiah 9:3 1461 truth, nature of 5193 tongue 5210 arrows 5236 bow and arrow Jeremiah 9:1-9 5550 speech, negative Library India's Ills and England's Sorrows It would seem as if some men had been sent into this world for the very purpose of being the world's weepers. God's great house is thoroughly furnished with everything, everything that can express the thoughts and the emotions of the inhabitant, God hath made. I find in nature, plants to be everlasting weepers. There by the lonely brook, where the maiden cast away her life, the willow weeps for ever; and there in the grave yard where men lie slumbering till the trumpet of the archangel shall awaken … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. " Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of … Hugh Binning—The Works of the Rev. Hugh Binning Characters and Names of Messiah For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations … John Newton—Messiah Vol. 1 How the Simple and the Crafty are to be Admonished. (Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12). … Leo the Great—Writings of Leo the Great Original Sin Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head … Thomas Watson—A Body of Divinity A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. Thoughts Upon Worldly-Riches. Sect. Ii. TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in … William Beveridge—Private Thoughts Upon a Christian Life The Knowledge of God 'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 9:3 NIVJeremiah 9:3 NLTJeremiah 9:3 ESVJeremiah 9:3 NASBJeremiah 9:3 KJV
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