Jeremiah 52:34
And the king of Babylon provided Jehoiachin a daily portion for the rest of his life, until the day of his death.
And the king of Babylon
This phrase refers to Evil-merodach, the son of Nebuchadnezzar II, who became king of Babylon. Historically, Babylon was a dominant empire during this period, known for its grandeur and influence. The king's actions here reflect a shift in policy or attitude towards Jehoiachin, the former king of Judah, indicating a possible change in political strategy or personal disposition. The Babylonian kings were often seen as instruments of God's judgment, yet here we see a moment of grace extended.

allotted to him
The Hebrew root for "allotted" suggests a deliberate and generous provision. This act of allotment signifies a measure of favor and mercy. In the context of ancient Near Eastern customs, such provisions were often reserved for those whom the king wished to honor or show kindness. This can be seen as a divine orchestration where God uses even foreign kings to fulfill His purposes and show His mercy.

a daily portion
The concept of a "daily portion" implies sustenance and care. In the ancient world, receiving a daily provision from the king's table was a sign of favor and acceptance. This phrase echoes the biblical theme of God's provision, reminiscent of the manna provided to the Israelites in the wilderness. It serves as a reminder of God's faithfulness to provide for His people, even in exile or captivity.

for the rest of his life
This phrase underscores the permanence and reliability of the provision. It was not a temporary measure but a lifelong commitment. In a broader theological context, it reflects the eternal nature of God's promises and His enduring faithfulness. The assurance of provision "for the rest of his life" can be seen as a metaphor for the eternal security believers find in God's promises.

until the day of his death
The finality of this phrase highlights the completeness of the king's provision. It suggests a sense of closure and fulfillment. In the biblical narrative, death is often seen as the ultimate transition, and the provision until death signifies a complete and unbroken care. This can inspire believers to trust in God's provision throughout their lives, knowing that His care extends to the very end.

Persons / Places / Events
1. Jehoiachin
The former king of Judah who was taken captive by the Babylonians. He was released from prison and given a daily allowance by the king of Babylon.

2. King of Babylon
Likely Evil-Merodach, who showed kindness to Jehoiachin by releasing him from prison and providing for him.

3. Babylon
The empire that conquered Judah and took its people into exile. It serves as the backdrop for this act of mercy towards Jehoiachin.

4. Jeremiah
The prophet who recorded these events, providing a historical account of Judah's fall and the subsequent exile.

5. Exile
The period during which the people of Judah were taken captive to Babylon, marking a significant time of trial and transformation for the Israelites.
Teaching Points
God's Sovereignty in Exile
Even in captivity, God orchestrates events for the benefit of His people. Jehoiachin's release and provision demonstrate God's control over nations and rulers.

Divine Provision
The daily allowance given to Jehoiachin is a reminder of God's faithfulness to provide for our needs, even in unexpected ways and places.

Hope in Restoration
Jehoiachin's account is a testament to the hope of restoration. Despite his initial downfall, he experiences a form of redemption, pointing to the ultimate restoration found in Christ.

Mercy and Grace
The kindness shown by the king of Babylon reflects God's mercy and grace, which can come through unexpected sources and at unexpected times.

Endurance in Trials
Jehoiachin's life encourages believers to endure through trials, trusting that God can bring about change and provision in His perfect timing.
Bible Study Questions
1. How does Jehoiachin's experience in Babylon reflect God's sovereignty and provision in our own lives today?

2. In what ways can we see God's mercy and grace in unexpected circumstances, similar to Jehoiachin's release from prison?

3. How does the account of Jehoiachin encourage us to maintain hope and faith during times of personal exile or hardship?

4. What are some practical ways we can trust in God's daily provision, as illustrated by Jehoiachin's daily allowance?

5. How can we apply the lessons of mercy and grace from this passage to our interactions with others, especially those who may be in difficult situations?
Connections to Other Scriptures
2 Kings 25:27-30
This passage parallels Jeremiah 52:34, providing additional details about Jehoiachin's release and the kindness shown to him by the Babylonian king.

Psalm 23:5
The imagery of being provided for daily can be connected to the Psalmist's declaration of God's provision, illustrating divine care even in difficult circumstances.

Lamentations 3:22-23
The concept of daily mercies and provisions aligns with the idea that God's mercies are new every morning, offering hope and sustenance.
The March of DoomS. Conway Jeremiah 52:4-34
A Captor's Magnanimity and Generous DealingKnight's EnglandJeremiah 52:31-34
A Good Income for LifeJas Wells.Jeremiah 52:31-34
Jehoiachin's Change of FortuneJ. Parker, D. D.Jeremiah 52:31-34
KindnessR. M. Spoor.Jeremiah 52:31-34
The Daily PortionF. B. Meyer, B. A.Jeremiah 52:31-34
People
Babylonians, Evilmerodach, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebuzaradan, Seraiah, Solomon, Zedekiah, Zephaniah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Libnah, Riblah
Topics
Allowance, Amount, Babylon, Continual, Daily, Death, Diet, Jehoiachin, Matter, Portion, Regualar, Regular, Rest, Till
Dictionary of Bible Themes
Jeremiah 52:32-33

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Library
'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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