Jeremiah 51:2
I will send strangers to Babylon to winnow her and empty her land; for they will come against her from every side in her day of disaster.
I will send
The phrase "I will send" indicates divine initiative and sovereignty. In the Hebrew text, the verb used here is "שָׁלַח" (shalach), which means to send or dispatch. This action underscores God's control over the events that unfold in history. It is a reminder that God is actively involved in the affairs of nations, orchestrating events according to His divine plan. This reflects the biblical theme that God raises up and brings down nations according to His purposes.

strangers
The term "strangers" refers to foreign invaders or outsiders. In the context of ancient warfare, these would be non-native peoples who come to conquer or plunder. Historically, this prophecy was fulfilled when the Medes and Persians, who were indeed foreign to Babylon, invaded and conquered the city. The use of "strangers" highlights the humiliation and vulnerability of Babylon, once a mighty empire, now subject to the whims of foreign powers.

to Babylon
Babylon, in the biblical narrative, is often symbolic of human pride and rebellion against God. It was a city known for its grandeur and its defiance of the God of Israel. The mention of Babylon here is significant as it represents the culmination of human arrogance and the eventual downfall that comes from opposing God. Archaeologically, Babylon was a real city, renowned for its impressive architecture, including the Hanging Gardens, one of the Seven Wonders of the Ancient World.

to winnow her
The imagery of winnowing involves separating the wheat from the chaff, a process that involves tossing grain into the air so that the wind can blow away the lighter chaff. In Hebrew, the word "זָרָה" (zarah) is used, which means to scatter or disperse. This metaphor signifies judgment and purification. God is declaring that He will sift Babylon, removing what is worthless and leaving what is valuable. It is a powerful image of divine judgment and the purging of sin.

and to empty her land
The phrase "to empty her land" suggests complete desolation and depopulation. The Hebrew root "בָּקַק" (baqaq) means to empty or lay waste. This indicates the totality of the destruction that Babylon will face. Historically, this prophecy was realized when Babylon fell and its population was significantly reduced. It serves as a warning of the consequences of turning away from God and the inevitable emptiness that follows.

for they will come against her
This phrase emphasizes the certainty and inevitability of the coming judgment. The "they" refers to the invading forces, and the phrase underscores the relentless nature of the attack. It is a reminder that God's decrees are unstoppable and that His plans will come to fruition. The historical context shows that the Medo-Persian forces indeed came against Babylon with great force and determination.

from every side
The phrase "from every side" indicates a comprehensive and overwhelming assault. Babylon, despite its strong defenses, would be surrounded and attacked from all directions. This reflects the thoroughness of God's judgment and the inescapability of His will. It is a sobering reminder that no human power or fortification can stand against the purposes of God.

in the day of disaster
The "day of disaster" refers to the appointed time of Babylon's downfall. In Hebrew, the word "אֵיד" (eyd) is used, meaning calamity or ruin. This phrase highlights the specificity and timing of God's judgment. It serves as a warning that there is a set time for judgment, and it will come to pass as decreed by God. For believers, it is a call to remain vigilant and faithful, knowing that God's justice will ultimately prevail.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment and restoration of Israel and the surrounding nations.

2. Babylon
An ancient city and empire known for its wealth, power, and opposition to God’s people. It symbolizes human pride and rebellion against God.

3. Strangers
Refers to foreign nations or peoples that God would use as instruments of judgment against Babylon.

4. Winnowing
An agricultural process used to separate grain from chaff, symbolizing judgment and purification.

5. Day of Disaster
A prophetic term indicating a time of divine judgment and calamity for Babylon.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and uses them to accomplish His purposes, even when they are unaware of it.

The Certainty of Divine Judgment
Just as Babylon faced judgment, all systems and nations that oppose God will ultimately be held accountable.

The Role of God's People in a Hostile World
Believers are called to remain faithful and trust in God's justice, even when surrounded by worldly powers.

The Importance of Spiritual Discernment
Like the winnowing process, believers must discern and separate themselves from worldly influences that lead away from God.

Hope in God's Ultimate Victory
Despite the apparent power of worldly systems, God's plan will prevail, offering hope and assurance to His people.
Bible Study Questions
1. How does the prophecy against Babylon in Jeremiah 51:2 demonstrate God's control over world events?

2. In what ways can the concept of "winnowing" be applied to our spiritual lives today?

3. How does the fall of Babylon serve as a warning to modern societies and individuals?

4. What parallels can you draw between the judgment of Babylon and the descriptions of judgment in Revelation 18?

5. How can believers find hope and encouragement in the midst of a world that often seems opposed to God's ways?
Connections to Other Scriptures
Isaiah 13
This chapter also prophesies the fall of Babylon, emphasizing God's sovereignty over nations and His ability to use them for His purposes.

Revelation 18
Describes the fall of "Babylon the Great," drawing a parallel between ancient Babylon and future systems of worldly power opposed to God.

Daniel 5
The account of the fall of Babylon under King Belshazzar, illustrating the fulfillment of prophetic judgment.
The First Place in Our Thought to be Given to Christ's Church
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Babylon, Calamity, Clean, Cleared, Devastate, Disaster, Dispatch, Empty, Evil, Fan, Fanned, Fanners, Foreigners, Oppose, Opposed, Round, Sides, Strangers, Tents, Trouble, Winnow, Winnowers
Dictionary of Bible Themes
Jeremiah 51:2

     4550   winnowing
     4921   day

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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