Jeremiah 49:31
Rise up, advance against a nation at ease, one that dwells securely," declares the LORD. "They have no gates or bars; they live alone.
Rise up
The phrase "Rise up" is a call to action, a divine command that signifies urgency and readiness. In the Hebrew context, the word used here is "קוּם" (qum), which means to stand, arise, or establish. This command from God is not just a physical rising but a spiritual and moral awakening. It is a call to prepare for the task at hand, emphasizing the need for obedience and readiness to fulfill God's will. Historically, this reflects the prophetic role of Jeremiah, who often called the people to action in response to God's directives.

advance against
The phrase "advance against" suggests a movement towards confrontation or engagement. The Hebrew root "עָלָה" (alah) implies going up or ascending, often used in military contexts to describe an attack or siege. This indicates a proactive approach, where the people are not merely defending but taking the initiative. It reflects the biblical theme of God empowering His people to confront challenges, trusting in His guidance and strength.

a nation at ease
The description "a nation at ease" portrays a people who are complacent and unprepared for conflict. The Hebrew word "שַׁאֲנָן" (sha'anan) conveys a sense of careless security and tranquility. This complacency is often a precursor to downfall, as it leads to vulnerability. Biblically, it serves as a warning against spiritual lethargy and the false security that comes from relying on worldly comforts rather than on God.

one that dwells securely
The phrase "one that dwells securely" highlights a false sense of safety. The Hebrew "בֶּטַח" (betach) means security or confidence, often misplaced when it is not rooted in God. This security is deceptive, as it is based on isolation and self-reliance rather than divine protection. The historical context here may refer to nations like the Ammonites or Moabites, who felt secure in their geographical and political positions but were ultimately vulnerable to God's judgment.

declares the LORD
The phrase "declares the LORD" is a powerful affirmation of divine authority. The Hebrew "נְאֻם יְהוָה" (ne'um Yahweh) is a prophetic formula that underscores the certainty and seriousness of the message. It reminds the reader that these are not mere human words but the sovereign pronouncement of God Himself. This declaration assures that what follows is part of God's unchangeable plan and purpose.

They have no gates or bars
The imagery of "no gates or bars" signifies a lack of defenses. In ancient times, gates and bars were essential for a city's protection against invaders. The absence of these defenses indicates vulnerability and exposure. Spiritually, it suggests a life unguarded by faith and righteousness, open to the enemy's attacks. It serves as a metaphor for the need to fortify one's life with God's truth and protection.

they live alone
The phrase "they live alone" suggests isolation and self-sufficiency. The Hebrew "לְבָדָד" (levadad) means alone or solitary, often implying a lack of alliances or support. This isolation can lead to downfall, as it reflects a reliance on one's own strength rather than community or divine support. Biblically, it warns against the dangers of pride and self-reliance, encouraging believers to seek fellowship and dependence on God.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment of God upon nations, including Israel and its neighbors.

2. Kedar
A nomadic tribe descended from Ishmael, often associated with the Arabian desert. They are known for their wealth and security, living in tents without fortified cities.

3. Hazor
A region or group of settlements in the Arabian desert, possibly linked with Kedar, known for its isolation and lack of fortifications.

4. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and source of the prophecy.

5. Babylonian Invasion
The historical context involves the Babylonian Empire, which God used as an instrument of judgment against various nations, including Kedar and Hazor.
Teaching Points
False Security
The passage warns against the danger of relying on material wealth or geographical isolation for security. True security is found only in God.

Divine Judgment
God's sovereignty extends over all nations, and His judgment is impartial. Nations and individuals alike must live in accordance with His will.

Call to Action
Believers are called to rise up and advance in their spiritual lives, not becoming complacent or at ease in their faith.

Isolation vs. Community
Living "alone" can lead to vulnerability. Christians are encouraged to live in community, supporting and protecting one another.
Bible Study Questions
1. What does the description of Kedar and Hazor as "a nation at ease" teach us about the dangers of complacency in our spiritual lives?

2. How can we apply the lesson of false security in Jeremiah 49:31 to our modern context, particularly in terms of where we place our trust?

3. In what ways does the theme of divine judgment in this passage challenge us to examine our own lives and communities?

4. How does the call to "rise up" and "advance" resonate with the New Testament teachings on spiritual growth and vigilance?

5. What practical steps can we take to ensure that we are living in community rather than isolation, both spiritually and relationally, as suggested by the vulnerabilities of Kedar and Hazor?
Connections to Other Scriptures
Isaiah 21:13-17
This passage also speaks of the judgment against Arabia, including Kedar, highlighting the theme of divine retribution against nations that live in apparent security.

Ezekiel 38:11
Describes a nation living securely without walls, similar to the description in Jeremiah 49:31, emphasizing the vulnerability of false security.

Psalm 20:7
Contrasts trust in chariots and horses with trust in the name of the LORD, paralleling the false security of Kedar and Hazor.
Dangers to the ChurchJ. K. Campbell, D. D.Jeremiah 49:30-31
People
Ammonites, Ben, Benhadad, Ben-hadad, Dedan, Elam, Esau, Gad, Hadad, Jeremiah, Kedar, Milcom, Molech, Nebuchadnezzar, Nebuchadrezzar, Teman, Zedekiah
Places
Ai, Arpad, Babylon, Bozrah, Damascus, Dedan, Edom, Elam, Esau, Gomorrah, Hamath, Hazor, Heshbon, Jordan River, Kedar, Moab, Rabbah, Red Sea, Sodom, Teman
Topics
Advance, Affirmation, Alone, Arise, Attack, Bar, Bars, Care, Comfort, Confidence, Confidently, Danger, Declares, Doors, Dwell, Dwelleth, Dwelling, Dwells, Ease, Fear, Gates, Locks, Nation, Rest, Rise, Says, Securely, Themselves, Two-leaved, Wealthy
Dictionary of Bible Themes
Jeremiah 49:31

     5315   fortifications
     5424   nationalism
     5914   optimism

Jeremiah 49:30-33

     5817   conspiracies

Jeremiah 49:31-32

     6702   peace, destruction

Library
October 30. "Dwell Deep" (Jer. Xlix. 8).
"Dwell deep" (Jer. xlix. 8). God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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