Jeremiah 46:25
The LORD of Hosts, the God of Israel, says: "Behold, I am about to punish Amon god of Thebes, along with Pharaoh, Egypt with her gods and kings, and those who trust in Pharaoh.
The LORD of Hosts
This title emphasizes God's supreme authority and power over all heavenly and earthly armies. In Hebrew, "Yahweh Sabaoth" signifies God's role as the commander of the celestial forces, underscoring His ability to execute judgment and deliverance. This title reassures believers of God's omnipotence and His active involvement in the affairs of nations.

the God of Israel
This phrase highlights the covenant relationship between God and Israel. It serves as a reminder of God's faithfulness to His chosen people, despite their frequent disobedience. Historically, this relationship is foundational to understanding the prophetic messages in the Old Testament, as God consistently acts in accordance with His promises to Israel.

says
This word introduces a divine proclamation, indicating that the following message is not merely a human opinion but a direct communication from God. In the prophetic tradition, such declarations carry the weight of divine authority and are meant to be heeded with utmost seriousness.

Behold
This term is used to draw attention to the significance of the forthcoming statement. It serves as a call to the audience to pay close attention and to prepare for an important revelation. In the context of prophecy, "behold" often precedes a declaration of God's intervention in human history.

I will punish
This phrase conveys God's intention to bring justice and retribution. The Hebrew root "paqad" can mean to visit, attend to, or punish, depending on the context. Here, it underscores God's role as a righteous judge who holds nations accountable for their actions, particularly those that oppose His will.

Amon of Thebes
Amon was a major deity in Egyptian mythology, often associated with the city of Thebes. The mention of Amon signifies God's judgment against the false gods of Egypt, demonstrating His supremacy over all spiritual entities. Archaeological findings in Thebes reveal the grandeur of Amon's worship, which God declares He will dismantle.

Pharaoh
The Pharaoh was the ruler of Egypt, often considered a god-king. By targeting Pharaoh, God challenges the political and religious authority of Egypt, illustrating that no earthly power can withstand His judgment. Historically, Pharaohs were seen as divine intermediaries, but this verse asserts God's ultimate sovereignty.

Egypt
Egypt represents a powerful nation known for its wealth, military might, and idolatry. Throughout the Bible, Egypt often symbolizes worldly power and opposition to God's people. God's judgment on Egypt serves as a warning to all nations that rely on their own strength rather than acknowledging His authority.

her gods
This phrase refers to the pantheon of deities worshiped in Egypt. God's judgment against these gods demonstrates the futility of idolatry and the truth of monotheism. The Bible consistently portrays the impotence of idols compared to the living God, who alone is worthy of worship.

and her kings
The plural "kings" may refer to the succession of rulers in Egypt or to the broader leadership structure. God's judgment extends to all levels of authority, emphasizing that no leader is beyond His reach. This serves as a reminder that all earthly power is temporary and subject to divine oversight.

and those who trust in Pharaoh
This phrase highlights the misplaced trust of those who rely on human leaders for security and salvation. Biblically, trust in God is paramount, and reliance on human power is often depicted as folly. This serves as a call to place faith in God alone, who is the true source of strength and deliverance.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority and power over all heavenly armies and earthly nations.

2. Amon of Thebes
Amon was a major deity in Egyptian mythology, often associated with the city of Thebes, which was a significant religious and political center in ancient Egypt.

3. Pharaoh
The ruler of Egypt, representing the political and military power of the nation.

4. Egypt
A powerful ancient civilization known for its wealth, military might, and pantheon of gods.

5. Those who trust in Pharaoh
Refers to the people and nations that relied on Egypt for protection and support, rather than trusting in God.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their leaders. His plans and purposes will prevail over human authority and false gods.

Judgment Against Idolatry
God will not tolerate idolatry and false worship. He will bring judgment upon those who place their trust in anything other than Him.

The Futility of Trusting in Human Power
Reliance on human strength and alliances, like those with Egypt, is ultimately futile. True security is found only in God.

God's Faithfulness to His People
Despite the judgment on Egypt, God remains faithful to His covenant people, Israel, and will protect and deliver them.

Call to Trust in God Alone
Believers are called to place their trust solely in God, rather than in worldly powers or material wealth.
Bible Study Questions
1. How does the title "The LORD of Hosts" in Jeremiah 46:25 emphasize God's authority in this passage?

2. What can we learn from God's judgment on Amon of Thebes and the gods of Egypt about His view on idolatry?

3. In what ways do people today place their trust in "modern-day Pharaohs," and how can we redirect our trust to God?

4. How does the judgment on Egypt serve as a warning to nations and individuals who rely on their own strength rather than God?

5. Reflect on a time when you trusted in something other than God. What was the outcome, and how did it affect your faith journey?
Connections to Other Scriptures
Exodus 12:12
This verse connects to the theme of God executing judgment on the gods of Egypt, as seen during the plagues.

Isaiah 31:1-3
Highlights the futility of relying on Egypt for help instead of trusting in God.

Ezekiel 30:13
Also speaks of God's judgment against the idols and rulers of Egypt.
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Along, Amon, Armies, Behold, Bring, Bringing, Confide, Egypt, Faith, Gods, Hosts, Kings, Multitude, Pharaoh, Punish, Punishment, Rely, Says, Seeing, Thebes, Trust, Trusting, Yea
Dictionary of Bible Themes
Jeremiah 46:25

     5973   unreliability
     8032   trust, lack of
     8747   false gods

Jeremiah 46:25-26

     8739   evil, examples of

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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