Jeremiah 40:16
But Gedaliah son of Ahikam said to Johanan son of Kareah, "Do not do such a thing! What you are saying about Ishmael is a lie."
But Gedaliah son of Ahikam
Gedaliah, appointed by the Babylonians as governor over the remnant in Judah, is a figure of trust and hope for the people left in the land. His lineage, being the son of Ahikam, connects him to a family known for their support of the prophet Jeremiah (Jeremiah 26:24). This highlights a legacy of faithfulness and protection of God's messengers, suggesting Gedaliah's role as a leader who values peace and stability. Historically, Gedaliah's appointment represents a period of transition and the potential for restoration after the Babylonian conquest.

said to Johanan son of Kareah
Johanan, a military leader, represents the protective instincts of the remnant in Judah. His concern for Gedaliah's safety reflects the turbulent and dangerous times following the fall of Jerusalem. The mention of his father, Kareah, emphasizes the familial and tribal connections that were crucial for leadership and survival in ancient Israel. Johanan's role is pivotal in the unfolding narrative of loyalty and betrayal, illustrating the complexities of leadership and trust in a post-exilic community.

'Do not do such a thing!
Gedaliah's response to Johanan's warning about Ishmael is a plea for restraint and discernment. This phrase underscores the importance of seeking truth and avoiding rash actions based on unverified claims. In a broader spiritual context, it serves as a reminder of the need for wisdom and patience in leadership, especially when faced with potential threats. The call to "do not do such a thing" echoes the biblical theme of seeking God's guidance before taking action.

What you are saying about Ishmael is a lie.'
Gedaliah's dismissal of Johanan's warning reveals his trust in Ishmael, which tragically proves to be misplaced. The accusation of lying highlights the theme of deception and the challenges of discerning truth in a fallen world. Ishmael, a member of the royal family, harbors ambitions that lead to betrayal and violence. This part of the verse serves as a cautionary tale about the dangers of naivety and the need for vigilance against deceit. It also reflects the broader biblical narrative of the struggle between truth and falsehood, urging believers to seek divine wisdom in discerning the intentions of others.

Persons / Places / Events
1. Gedaliah son of Ahikam
Appointed by the Babylonians as governor over the remnant in Judah after the destruction of Jerusalem. Known for his trust and desire for peace among the people.

2. Johanan son of Kareah
A military leader among the remnant in Judah. He warned Gedaliah about a plot against his life by Ishmael.

3. Ishmael
A member of the royal family who was plotting against Gedaliah. His actions were driven by political motives and personal ambition.

4. Mizpah
The location where Gedaliah governed and where the remnant of Judah gathered after the Babylonian conquest.

5. The Babylonian Conquest
The backdrop of this event, where Jerusalem was destroyed, and the people of Judah were either exiled or left in the land under Babylonian rule.
Teaching Points
Discernment and Wisdom
Gedaliah's failure to heed Johanan's warning highlights the need for discernment and wisdom in leadership and personal decisions.

Trust and Verification
While trust is essential in relationships, it should be balanced with verification, especially when dealing with serious allegations.

Consequences of Ignoring Warnings
Ignoring wise counsel can lead to dire consequences, as seen in the eventual assassination of Gedaliah.

God's Sovereignty Amidst Human Schemes
Despite human plots and failures, God's sovereign plan prevails, reminding us to trust in His ultimate justice and purpose.
Bible Study Questions
1. What can we learn from Gedaliah's response to Johanan's warning about the importance of discernment in leadership?

2. How does the account of Gedaliah and Ishmael illustrate the balance between trust and caution in our relationships?

3. In what ways does the outcome of Gedaliah's account reflect the biblical principle found in Proverbs 14:15 about the prudent and the simple?

4. How can we apply the lessons from Gedaliah's experience to our own lives when faced with warnings or advice from others?

5. Reflect on a time when you ignored a warning or advice. What were the consequences, and how might this passage encourage you to respond differently in the future?
Connections to Other Scriptures
2 Kings 25:22-26
Provides a historical account of Gedaliah's appointment and the subsequent events, including Ishmael's plot.

Jeremiah 41
Details the outcome of Ishmael's plot against Gedaliah, fulfilling Johanan's warning.

Proverbs 14:15
Relates to the theme of discernment and the importance of not being naive, as Gedaliah was in trusting Ishmael.

Psalm 37:12-13
Speaks to the schemes of the wicked and God's ultimate justice, relevant to the plot against Gedaliah.
Trusting a TraitorD. Young Jeremiah 40:16
People
Ahikam, Ammonites, Baalis, Babylonians, Ephai, Gedaliah, Ishmael, Jaazaniah, Jeremiah, Jezaniah, Johanan, Jonathan, Kareah, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Tanhumeth
Places
Babylon, Edom, Jerusalem, Mizpah, Moab, Ramah
Topics
Ahikam, TRUE, Ahi'kam, Falsehood, Falsely, Gedaliah, Gedali'ah, Ishmael, Ish'mael, Johanan, Joha'nan, Kareah, Kare'ah, Lie, Saying, Speak, Speakest, Speaking, Telling
Dictionary of Bible Themes
Jeremiah 40:15

     5921   privacy
     7145   remnant
     7505   Jews, the

Library
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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