Jeremiah 40:15
Then Johanan son of Kareah spoke privately to Gedaliah at Mizpah. "Let me go and kill Ishmael son of Nethaniah," he said. "No one will know it. Why should he take your life and scatter all the people of Judah who have gathered to you, so that the remnant of Judah would perish?"
Then Johanan son of Kareah
Johanan, whose name means "Yahweh is gracious," is a significant figure in this narrative. As the son of Kareah, he represents a remnant of leadership among the Jews left in Judah after the Babylonian conquest. His role is pivotal as he seeks to protect the fragile community that remains. Historically, Johanan's actions reflect the turbulent times and the desperate measures considered to preserve the remnant of Judah.

said privately to Gedaliah
The private nature of this conversation underscores the gravity and sensitivity of the situation. Gedaliah, appointed by the Babylonians as governor over the land, is a symbol of hope and stability for the Jews. The secrecy of Johanan's approach indicates the potential for internal conflict and the delicate balance of power. In a broader scriptural context, this reflects the recurring theme of God's people navigating leadership and governance under foreign rule.

in Mizpah
Mizpah, a significant location in biblical history, serves as a center of governance and refuge. It is here that Gedaliah establishes his administration. Archaeologically, Mizpah is identified with Tell en-Nasbeh, providing a tangible connection to the biblical narrative. The choice of Mizpah as a setting highlights its strategic and symbolic importance as a place of gathering and decision-making.

Let me go and kill Ishmael son of Nethaniah
Johanan's proposal to assassinate Ishmael reveals the intense political intrigue and the threat Ishmael poses. Ishmael, of royal descent, represents a faction opposed to Gedaliah's leadership. The Hebrew root for "kill" (הָרַג, harag) conveys the severity of Johanan's intent. This phrase illustrates the moral and ethical dilemmas faced by the remnant community, as they weigh the cost of violence against the need for survival.

No one will know it
This phrase reflects the clandestine nature of Johanan's plan, emphasizing the desperation and secrecy involved. It suggests a willingness to take extreme measures to protect the community, even if it means acting in the shadows. Theologically, it raises questions about the righteousness of actions taken in secret and the trust in God's providence versus human intervention.

Why should he be allowed to take your life
Johanan's concern for Gedaliah's life highlights the value placed on leadership and the potential chaos that could ensue from his death. The phrase underscores the vulnerability of the remnant community and the precariousness of their situation. It also reflects a broader biblical theme of the protection of God's appointed leaders and the consequences of their loss.

and scatter all the Jews who are gathered to you
The gathering of the Jews to Gedaliah signifies a moment of unity and hope for the future. Johanan's fear of scattering reflects the historical reality of the Jewish diaspora and the constant threat of dispersion. This phrase resonates with the biblical narrative of exile and return, emphasizing the importance of community and the challenges of maintaining cohesion in the face of external threats.

and the remnant of Judah?
The concept of a "remnant" is a recurring theme in the Bible, symbolizing those who survive judgment and are preserved by God's grace. The remnant of Judah represents the hope for renewal and restoration. This phrase encapsulates the tension between despair and hope, as the community seeks to rebuild amidst adversity. It serves as a reminder of God's faithfulness to His people, even in the darkest times.

Persons / Places / Events
1. Johanan son of Kareah
A military leader who was loyal to Gedaliah and concerned for his safety. He proposed a preemptive strike against Ishmael to protect the remnant of Judah.

2. Gedaliah
Appointed governor over the cities of Judah by the Babylonians after the fall of Jerusalem. He was a key figure in maintaining order and peace among the remaining Jews.

3. Ishmael son of Nethaniah
A member of the royal family who harbored ambitions against Gedaliah, leading to a conspiracy to assassinate him.

4. Mizpah
A city in Benjamin where Gedaliah set up his administration. It became a center for the remnant of Jews left in the land after the Babylonian conquest.

5. The Remnant of Judah
The Jews who remained in the land after the Babylonian exile, representing the hope for the continuation of the Jewish community in their homeland.
Teaching Points
Discernment and Leadership
Leaders must exercise discernment and wisdom, especially when faced with potential threats. Gedaliah's failure to heed Johanan's warning serves as a cautionary tale.

The Importance of Counsel
Seeking and considering wise counsel is crucial. Johanan's advice, though not heeded, was intended to protect and preserve the community.

Trust in God's Sovereignty
Even in the face of human schemes and conspiracies, believers are reminded to trust in God's overarching plan and justice.

Community and Responsibility
The remnant of Judah depended on Gedaliah's leadership. This highlights the responsibility leaders have towards their communities.

The Consequences of Inaction
Gedaliah's inaction led to devastating consequences, reminding us of the importance of timely and decisive action in the face of evil.
Bible Study Questions
1. What can we learn from Johanan's approach to Gedaliah about addressing potential threats within a community?

2. How does Gedaliah's response to Johanan's warning reflect on his leadership qualities, and what can we learn from this for our own leadership roles?

3. In what ways does the account of Gedaliah and Ishmael illustrate the importance of seeking and heeding wise counsel, and how can we apply this in our daily lives?

4. How does the concept of a "remnant" in Jeremiah 40:15 connect to other biblical themes of preservation and hope, and what does this mean for us today?

5. Reflect on a time when inaction led to negative consequences in your life. How might the lessons from Jeremiah 40:15 guide you in future decision-making?
Connections to Other Scriptures
2 Kings 25:22-26
Provides a historical account of Gedaliah's appointment and the subsequent events, including Ishmael's conspiracy.

Jeremiah 41
Details the outcome of Johanan's warning and the tragic events that followed, highlighting the consequences of Gedaliah's decision.

Proverbs 27:12
Offers wisdom on the prudence of foreseeing danger and taking refuge, which relates to Johanan's warning to Gedaliah.

Psalm 37:12-15
Speaks to the schemes of the wicked and God's ultimate justice, relevant to Ishmael's plot against Gedaliah.
The Murder of GedaliahA.F. Muir
People
Ahikam, Ammonites, Baalis, Babylonians, Ephai, Gedaliah, Ishmael, Jaazaniah, Jeremiah, Jezaniah, Johanan, Jonathan, Kareah, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Tanhumeth
Places
Babylon, Edom, Jerusalem, Mizpah, Moab, Ramah
Topics
Anyone's, Cause, Death, Flight, Gathered, Gedaliah, Gedali'ah, Ishmael, Ish'mael, Jews, Johanan, Joha'nan, Judah, Kareah, Kare'ah, Kill, Mizpah, Nethaniah, Nethani'ah, Perish, Perished, Please, Privately, Remnant, Rest, Saying, Scattered, Secret, Secretly, Slay, Smite, Soul, Spake, Spoke, Spoken, Wherefore
Dictionary of Bible Themes
Jeremiah 40:15

     5921   privacy
     7145   remnant
     7505   Jews, the

Library
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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