Jeremiah 40:10
As for me, I will stay in Mizpah to represent you before the Chaldeans who come to us. As for you, gather wine grapes, summer fruit, and oil, place them in your storage jars, and live in the cities you have taken."
As for me, I will stay at Mizpah
This phrase indicates Gedaliah's commitment to remain at Mizpah, a strategic location in the territory of Benjamin. Mizpah, meaning "watchtower" in Hebrew, was a significant site for gathering and governance. Historically, it served as a place of assembly and judgment (Judges 20:1, 1 Samuel 7:5-6). Gedaliah's decision to stay there underscores his role as a leader appointed by the Babylonians to govern the remnant in Judah, emphasizing stability and continuity in a time of upheaval.

to represent you before the Chaldeans who come to us
Gedaliah's role as a representative highlights his position as an intermediary between the Jewish remnant and the Babylonian authorities. The Chaldeans, synonymous with the Babylonians, were the dominant power after the fall of Jerusalem. Gedaliah's task was to ensure peaceful relations and compliance with Babylonian rule, which was crucial for the survival and welfare of the remaining Jews. This reflects a theme of submission to divinely ordained authority, as Jeremiah had previously advised the people to accept Babylonian rule as God's judgment (Jeremiah 27:12).

But as for you, gather wine, summer fruit, and oil
This instruction to gather provisions indicates a return to normalcy and agricultural productivity after the devastation of war. Wine, summer fruit, and oil were staples of the ancient Near Eastern diet and economy, symbolizing sustenance and prosperity. The directive to gather these items suggests a period of peace and opportunity for the remnant to rebuild their lives. It also reflects the biblical principle of stewardship and preparation, encouraging the people to make the most of the resources available to them.

and store them in your jars
Storing provisions in jars was a common practice in ancient times for preservation and security. This phrase implies foresight and prudence, encouraging the people to plan for the future. The use of jars, often made of clay, also evokes the imagery of God's people as vessels (Jeremiah 18:1-6), reminding them of their identity and purpose in God's plan. It underscores the importance of being prepared and resourceful in times of uncertainty.

and live in the cities you have taken
This command to inhabit the cities they have taken suggests a reclaiming of territory and a reestablishment of community life. It signifies a new beginning and the restoration of order after the chaos of conquest. Living in these cities represents a commitment to rebuilding society and maintaining the cultural and religious identity of the Jewish people. It also reflects the biblical theme of God's faithfulness in preserving a remnant and providing hope for the future, even in the midst of judgment and exile.

Persons / Places / Events
1. Jeremiah
- The prophet who remained in Judah after the Babylonian conquest, providing guidance and counsel to the remnant.

2. Gedaliah
- Appointed by the Babylonians as governor over the cities of Judah, he was tasked with overseeing the remnant left in the land.

3. Mizpah
- A city in Benjamin where Gedaliah set up his administration and where Jeremiah chose to stay.

4. Chaldeans
- Another name for the Babylonians, who had conquered Judah and were now the ruling power.

5. The Remnant of Judah
- The people who were left in the land after the majority were taken into Babylonian exile.
Teaching Points
Faithfulness in Exile
Even in difficult circumstances, God calls His people to be faithful and productive. The remnant in Judah was to continue their lives, harvesting and storing produce, as a sign of hope and trust in God's provision.

Role of Leadership
Gedaliah's role as governor and Jeremiah's presence in Mizpah highlight the importance of godly leadership in times of crisis. Leaders are called to represent and protect their people, seeking peace and stability.

God's Sovereignty and Provision
Despite the Babylonian conquest, God had not abandoned His people. The instruction to harvest and store produce is a reminder of God's ongoing provision and care.

Community and Cooperation
The remnant was instructed to live in the cities they had taken, emphasizing the need for community and cooperation among God's people to rebuild and sustain their society.
Bible Study Questions
1. How does Jeremiah 40:10 illustrate the concept of faithfulness in times of adversity, and how can we apply this to our own lives today?

2. In what ways does the role of Gedaliah as a leader reflect the responsibilities of Christian leaders today?

3. How can the instruction to harvest and store produce in Jeremiah 40:10 be seen as an act of faith and trust in God's provision?

4. What parallels can we draw between the remnant's situation in Jeremiah 40:10 and the instructions given to the exiles in Jeremiah 29:5-7?

5. How does the concept of community and cooperation in rebuilding society apply to the church's mission in the world today?
Connections to Other Scriptures
2 Kings 25:22-26
This passage provides a historical account of Gedaliah's appointment and the events that followed, offering context to Jeremiah 40:10.

Jeremiah 29:5-7
Jeremiah's letter to the exiles encourages them to build houses and plant gardens, similar to the instruction to harvest and store produce in Jeremiah 40:10.

Isaiah 37:31-32
Speaks of a remnant that will take root and bear fruit, paralleling the remnant's task in Jeremiah 40:10 to harvest and store produce.
That We May be Godly and Quietly GovernedS. Conway Jeremiah 40:7-12
The Difficulties of a GovernorD. Young Jeremiah 40:7-12
People
Ahikam, Ammonites, Baalis, Babylonians, Ephai, Gedaliah, Ishmael, Jaazaniah, Jeremiah, Jezaniah, Johanan, Jonathan, Kareah, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Tanhumeth
Places
Babylon, Edom, Jerusalem, Mizpah, Moab, Ramah
Topics
Babylonians, Behold, Chaldeans, Dwell, Fruit, Fruits, Gather, Harvest, Jars, Mizpah, Oil, Represent, Stand, Stay, Storage, Summer, Towns, Vessels, Wine
Dictionary of Bible Themes
Jeremiah 40:9-10

     5811   compromise

Jeremiah 40:10-12

     4970   seasons, of year

Library
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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