Jeremiah 36:24
Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.
Yet in hearing all these words
This phrase indicates a moment of revelation and confrontation with divine truth. The Hebrew root for "hearing" is "שָׁמַע" (shama), which implies not just the act of listening but an understanding and acknowledgment of the message. In the context of ancient Israel, hearing was often linked with obedience. The words spoken were from the scroll dictated by Jeremiah, containing God's warnings and judgments. The phrase underscores the gravity of the message that was meant to provoke a response of repentance and fear of the Lord.

the king and his servants
This refers to King Jehoiakim and his court officials. Historically, Jehoiakim was a king of Judah who reigned during a tumultuous period marked by political instability and spiritual decline. The mention of "his servants" indicates those who were in positions of influence and authority, expected to lead the people in righteousness. The king and his servants represent the leadership of the nation, who were responsible for guiding the people according to God's covenant. Their reaction to the prophetic message is crucial, as it reflects the spiritual state of the nation.

did not become frightened
The Hebrew word for "frightened" is "פָּחַד" (pachad), which conveys a sense of fear or dread. In the biblical context, fear of the Lord is often associated with wisdom and reverence. The absence of fear in this scenario highlights a hardened heart and a lack of reverence for God's word. This phrase suggests a spiritual insensitivity and a refusal to acknowledge the seriousness of the divine warning. It serves as a cautionary example of the dangers of ignoring God's call to repentance.

or tear their garments
Tearing one's garments was a traditional expression of mourning, repentance, or distress in ancient Israel. The act symbolized a deep emotional response to sin or calamity. The Hebrew word "קָרַע" (qara) means to rend or tear, often used in the context of grief or penitence. The fact that neither the king nor his servants tore their garments indicates a lack of contrition and an unwillingness to humble themselves before God. This phrase emphasizes their spiritual apathy and the gravity of their rebellion against God's message.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their disobedience.

2. King Jehoiakim
The king of Judah during this time, known for his disregard for God's word and his rebellious actions against the prophetic messages delivered by Jeremiah.

3. Baruch
Jeremiah's scribe, who wrote down the words of the prophecy as dictated by Jeremiah and read them to the people and officials.

4. The Temple
The central place of worship in Jerusalem where Baruch read the scroll to the people, highlighting the importance of the message being delivered in a sacred space.

5. The Scroll
The written record of Jeremiah's prophecies, which was read aloud to the people and later destroyed by King Jehoiakim, symbolizing his rejection of God's word.
Teaching Points
The Importance of Reverence for God's Word
The indifference of Jehoiakim and his servants serves as a warning against taking God's word lightly. We are called to approach Scripture with humility and reverence.

The Consequences of Disobedience
Jehoiakim's actions led to severe consequences for Judah. This reminds us that ignoring God's warnings can lead to spiritual and sometimes physical consequences.

The Role of Prophets and Messengers
Jeremiah and Baruch's faithfulness in delivering God's message, despite opposition, encourages us to be bold in sharing God's truth.

The Power of God's Word
Despite Jehoiakim's attempt to destroy the scroll, God's word endures. This teaches us that God's word is eternal and cannot be thwarted by human actions.

Repentance and Response
The lack of repentance from Jehoiakim contrasts with other biblical figures who responded to God's word with humility. We are encouraged to respond to God's word with a heart willing to change.
Bible Study Questions
1. How does the reaction of King Jehoiakim to the reading of the scroll compare to other biblical figures who encountered God's word? What can we learn from these comparisons?

2. In what ways can we ensure that we approach God's word with the reverence and seriousness it deserves in our daily lives?

3. How does the account of Jeremiah 36:24 challenge us to respond to God's warnings and instructions today?

4. What are some modern-day "scrolls" or messages from God that we might be tempted to ignore or dismiss? How can we guard against this?

5. How can we, like Jeremiah and Baruch, remain faithful in delivering God's message even when faced with opposition or indifference?
Connections to Other Scriptures
2 Kings 22
This passage contrasts King Josiah's reaction to the reading of the Law, where he tore his garments in repentance, with Jehoiakim's indifference.

Hebrews 4:12
Highlights the power and living nature of God's word, which stands in stark contrast to Jehoiakim's dismissive attitude.

Isaiah 66:2
Speaks of God's favor towards those who tremble at His word, contrasting with the lack of fear shown by Jehoiakim and his servants.
A Foolish BraveryW. Hoyt, D. D.Jeremiah 36:24
Afraid of the BibleQuiver.Jeremiah 36:24
The Guilt of Indifference to Divine ThreateningsE. Payson, D. D.Jeremiah 36:24
The Hardening Power of SinBishop Harvey Goodwin.Jeremiah 36:24
Hearers of God's WordS. Conway Jeremiah 36:1-32
A Fool and His PenknifeJ. G. Greenhough, M. A.Jeremiah 36:20-26
Bible-BurningM. P. Maturin, M.A.Jeremiah 36:20-26
Burning the RollW. Hay Aitken, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeJ. Kempthorne, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeA.F. Muir Jeremiah 36:20-26
Jehoiakim's WickednessG. F. Pentecost.Jeremiah 36:20-26
Jeremiah's Roll BurntC. Clayton, M. A.Jeremiah 36:20-26
Rejected BlessingsE. J. Hardy, M. A.Jeremiah 36:20-26
Rejection of God's MessageH. C. G. Moule, D. D.Jeremiah 36:20-26
The Bible Disposed Of, What Then?D. J. Burrell, D. D.Jeremiah 36:20-26
The Burnt RollT. Grantham.Jeremiah 36:20-26
The Burnt Roll and the ScripturesHomiletic MagazineJeremiah 36:20-26
The Indestructible BookT. De Witt Talmage.Jeremiah 36:20-26
The Indestructible WordF. B. Meyer, B. A.Jeremiah 36:20-26
The Mutilated BibleJ. Parker, D. D.Jeremiah 36:20-26
The Rash PenknifeJ. T. Davidson, D. D.Jeremiah 36:20-26
The Story of a PenknifeW. Carey Sage, M. A.Jeremiah 36:20-26
The Written WordD. Moore, M. A.Jeremiah 36:20-26
Unbelief Does not Alter FactsA. Maclaren.Jeremiah 36:20-26
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Afraid, Clothes, Fear, Garments, Grief, Hearing, Rend, Rent, Servants, Showed, Signs, Tear, Tore, Yet
Dictionary of Bible Themes
Jeremiah 36:24

     5885   indifference

Jeremiah 36:4-32

     5514   scribes

Jeremiah 36:21-24

     5188   tearing of clothes

Jeremiah 36:23-24

     6231   rejection of God

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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