because of all the evil the children of Israel and of Judah have done to provoke Me to anger--they, their kings, their officials, their priests and prophets, the men of Judah, and the residents of Jerusalem. because of all the evilThe phrase "because of all the evil" underscores the comprehensive nature of the wrongdoing committed by the people. The Hebrew word for "evil" here is "רָעָה" (ra'ah), which conveys not just moral wickedness but also the resulting calamity and distress. This highlights the gravity of their actions, which are not isolated incidents but a pervasive pattern of behavior that has led to severe consequences. the Israelites and Judeans This phrase identifies both the northern kingdom (Israelites) and the southern kingdom (Judeans), indicating that the sinfulness was widespread across the entire nation. Historically, after the division of the united monarchy, both kingdoms fell into idolatry and disobedience. This collective mention serves as a reminder of the unity in their shared guilt and the need for national repentance. have done to provoke Me to anger The phrase "have done to provoke Me to anger" uses the Hebrew verb "כָּעַס" (ka'as), meaning to provoke or irritate. This anthropomorphic expression illustrates God's righteous indignation towards sin. It is not a capricious anger but a response to the covenantal unfaithfulness of His people, emphasizing the seriousness of their rebellion against His holiness and justice. they, their kings and officials Here, the verse highlights the leadership's role in the nation's sin. The kings and officials, who were supposed to guide the people in righteousness, instead led them astray. This reflects a failure of leadership and the importance of godly governance. Historically, many kings of Israel and Judah, such as Manasseh and Ahab, are noted for their idolatry and wickedness, which had a profound impact on the spiritual state of the nation. their priests and prophets The inclusion of "their priests and prophets" indicates the corruption of religious leaders who were meant to be the spiritual guides of the people. Instead of upholding God's law, many became complicit in the nation's sin. This echoes the broader biblical theme of false prophets and corrupt priests who mislead the people, as seen in other prophetic books like Ezekiel and Hosea. the men of Judah and the residents of Jerusalem This phrase brings the focus to the general populace, emphasizing that the sin was not limited to the leaders but was pervasive among the people. "The men of Judah and the residents of Jerusalem" signifies the heart of the nation, both geographically and spiritually. Jerusalem, as the city of God, was meant to be a beacon of faithfulness, yet it became a center of idolatry and rebellion, highlighting the depth of the nation's fall from grace. Persons / Places / Events 1. People of Israel and JudahThe collective group of God's chosen people who have turned away from Him, engaging in practices that provoke His anger. 2. Kings and OfficialsThe leaders of Israel and Judah who have led the people astray through their actions and policies, failing to uphold God's commandments. 3. Priests and ProphetsReligious leaders who were supposed to guide the people in spiritual matters but instead contributed to their rebellion against God. 4. Men of JudahThe male population of Judah, representing the broader community involved in the nation's sins. 5. Residents of JerusalemThe inhabitants of the capital city, a central place of worship and governance, who have also participated in the nation's disobedience. Teaching Points The Consequences of Leadership FailureLeaders hold significant responsibility in guiding their people. When they fail, the consequences can be severe, affecting the entire community. The Role of Spiritual LeadersPriests and prophets are called to uphold God's truth. When they stray, they lead others into error, highlighting the importance of faithful spiritual leadership. Collective ResponsibilityWhile leaders are accountable, the people also bear responsibility for their actions. Each individual must choose to follow God, regardless of the actions of their leaders. God's Righteous AngerGod's anger is a response to persistent sin and rebellion. Understanding His righteous anger helps us appreciate His holiness and justice. Repentance and RestorationDespite the severity of judgment, God always offers a path to repentance and restoration. This is a recurring theme throughout the Bible. Bible Study Questions 1. How do the actions of leaders in Jeremiah 32:32 reflect the broader spiritual state of the nation? 2. In what ways can we ensure that our spiritual leaders remain faithful to God's Word today? 3. How does the concept of collective responsibility in Jeremiah 32:32 apply to modern Christian communities? 4. What can we learn about God's character from His response to the sins of Israel and Judah? 5. How can we apply the lessons of repentance and restoration in our personal lives and communities? Connections to Other Scriptures 2 Kings 21:10-15This passage describes the sins of Manasseh, king of Judah, whose actions led to God's judgment, similar to the context of Jeremiah 32:32. Ezekiel 22:25-28These verses highlight the corruption among prophets and priests, paralleling the spiritual failures mentioned in Jeremiah 32:32. Hosea 4:1-9Hosea speaks of the lack of knowledge and faithfulness among the people and their leaders, echoing the themes of rebellion and divine anger. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Anger, Anger-they, Angry, Evil, Heads, Inhabitants, Jerusalem, Judah, Kings, Leaders, Officials, Priests, Princes, Prophets, Provoke, Provoked, SonsDictionary of Bible Themes Jeremiah 32:32 1025 God, anger of Jeremiah 32:30-33 6218 provoking God Jeremiah 32:32-35 6103 abomination 7348 defilement 8807 profanity Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:32 NIVJeremiah 32:32 NLTJeremiah 32:32 ESVJeremiah 32:32 NASBJeremiah 32:32 KJV
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