For this city has aroused My wrath and fury from the day it was built until now. Therefore I will remove it from My presence For this cityThe phrase "this city" refers specifically to Jerusalem, the heart of Judah and the center of Jewish worship and governance. Historically, Jerusalem was chosen by God as the place where His name would dwell ( 1 Kings 11:36). The city held the Temple, the symbol of God's presence among His people. However, despite its sacred status, Jerusalem had become a place of idolatry and rebellion against God. The Hebrew word for city, "עִיר" (ir), often signifies not just a physical location but a community of people, emphasizing the collective responsibility of its inhabitants for the city's spiritual state. has aroused My anger and wrath The words "anger" and "wrath" in Hebrew are "אַף" (aph) and "חֵמָה" (chemah), respectively. These terms convey a deep, righteous indignation. God's anger is not capricious but is a response to persistent sin and covenant unfaithfulness. Throughout the Old Testament, God's wrath is depicted as a just response to idolatry, injustice, and moral corruption. The use of both terms together underscores the intensity of God's displeasure with Jerusalem's actions. This divine anger is not merely punitive but is intended to bring about repentance and restoration. from the day it was built until now This phrase highlights the long history of Jerusalem's disobedience. From its establishment as the capital under King David, the city had experienced periods of faithfulness and rebellion. The phrase "until now" indicates that the people's sins were ongoing, with no sign of repentance. This historical context is crucial, as it shows that God's judgment is not impulsive but is the result of a prolonged period of warning and patience. The continuity of sin from the city's inception to Jeremiah's time reflects a deep-seated spiritual malaise that required divine intervention. Therefore, I will remove it from My presence The consequence of Jerusalem's persistent sin is severe: removal from God's presence. The Hebrew word for "remove" is "סוּר" (sur), which can mean to turn aside or to take away. This implies a deliberate action by God to distance Himself from the city. In the Old Testament, God's presence was synonymous with blessing, protection, and favor. To be removed from His presence meant exposure to judgment and calamity. This phrase serves as a sobering reminder of the seriousness of sin and the necessity of maintaining a covenant relationship with God. The removal is not just physical but spiritual, indicating a loss of divine fellowship and favor. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of judgment and hope to the people of Judah. He is known for his perseverance in the face of opposition. 2. JerusalemThe city referred to in this verse, which had become a center of idolatry and disobedience against God, leading to His anger and impending judgment. 3. God's Anger and WrathThe divine response to the persistent sin and rebellion of the people of Jerusalem, highlighting God's holiness and justice. 4. The Day it was BuiltRefers to the long history of Jerusalem, indicating that the city's disobedience has been a longstanding issue. 5. Removal from God's PresenceSymbolizes the impending judgment and exile, where the people would be taken away from the land God had given them. Teaching Points The Consequences of Persistent SinGod's patience is immense, but persistent rebellion leads to judgment. We must be vigilant in turning away from sin and seeking His forgiveness. The Holiness of GodGod's anger is a response to sin, reflecting His holiness. We are called to live in a way that honors His holy nature. The Importance of ObedienceObedience to God's commands is crucial. Like Jerusalem, we face consequences when we stray from His path. God's Desire for RelationshipDespite His anger, God's ultimate desire is for restoration and relationship with His people. We should seek to restore our relationship with Him through repentance. Learning from HistoryThe history of Jerusalem serves as a warning. We should learn from past mistakes to avoid similar downfalls in our spiritual lives. Bible Study Questions 1. How does the history of Jerusalem's disobedience reflect in our own lives today, and what steps can we take to avoid similar pitfalls? 2. In what ways can we ensure that our worship and daily lives align with God's commands, as outlined in Deuteronomy 12? 3. Reflect on a time when you experienced the consequences of disobedience. How did that experience shape your understanding of God's holiness and justice? 4. How can the account of Jerusalem's judgment and exile encourage us to seek repentance and restoration in our relationship with God? 5. What lessons can we learn from the reign of King Manasseh (2 Kings 21) that apply to leadership and influence in our communities today? Connections to Other Scriptures Deuteronomy 12Discusses the importance of worshiping God in the way He commands, contrasting with the idolatry that angered God in Jerusalem. 2 Kings 21Provides historical context on the reign of King Manasseh, whose actions contributed significantly to the sinfulness of Jerusalem. Lamentations 1Offers a poetic reflection on the destruction of Jerusalem, emphasizing the consequences of the city's disobedience. Ezekiel 8Describes the abominations in Jerusalem that provoked God's anger, similar to the issues addressed in Jeremiah. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Anger, Aroused, Aside, Building, Built, Burning, Cause, Face, Fury, Indeed, Passion, Provocation, Remove, Removed, Sight, Till, Town, Turn, WrathDictionary of Bible Themes Jeremiah 32:30-33 6218 provoking God Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:31 NIVJeremiah 32:31 NLTJeremiah 32:31 ESVJeremiah 32:31 NASBJeremiah 32:31 KJV
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