For the children of Israel and of Judah have done nothing but evil in My sight from their youth; indeed, they have done nothing but provoke Me to anger by the work of their hands, declares the LORD. For the sons of Israel and the sons of JudahThis phrase refers to the two distinct kingdoms that emerged after the united monarchy of Israel split following King Solomon's reign. The "sons of Israel" typically refers to the northern kingdom, while the "sons of Judah" refers to the southern kingdom. Historically, both kingdoms struggled with idolatry and disobedience to God's commandments. The division itself was a result of political and spiritual disobedience, highlighting the ongoing struggle of God's people to remain faithful. have done nothing but evil in My sight The Hebrew word for "evil" here is "ra," which encompasses not only moral wickedness but also actions that are harmful and destructive. This phrase underscores the persistent nature of Israel and Judah's rebellion against God. In God's "sight" implies His omniscience and the fact that nothing is hidden from Him. The historical context reveals a pattern of idolatry, injustice, and neglect of the covenant, which were considered evil in the eyes of the Lord. from their youth This phrase suggests a long-standing pattern of behavior, indicating that the rebellion and disobedience began early in the history of the Israelites. The use of "youth" metaphorically represents the early stages of the nation's development, possibly referring back to the time of the Exodus and the wilderness wanderings, where the seeds of rebellion were first sown. indeed, the sons of Israel have done nothing but provoke Me The word "provoke" in Hebrew is "ka'as," which means to anger or irritate. This highlights the active nature of Israel's rebellion, not just passive disobedience but actions that were directly offensive to God. The historical context includes the worship of foreign gods and the adoption of pagan practices, which were direct affronts to the covenant relationship with Yahweh. with the work of their hands This phrase often refers to the making of idols, as seen throughout the Old Testament. The "work of their hands" signifies human effort and creativity used in ways that dishonor God. Archaeological findings have uncovered numerous idols and altars from this period, confirming the biblical accounts of widespread idolatry. This serves as a reminder of the futility of worshiping created things rather than the Creator. declares the LORD This phrase is a prophetic formula that emphasizes the authority and certainty of the message. "The LORD" is the English representation of the Tetragrammaton, YHWH, the personal name of God revealed to Moses. It underscores the covenant relationship and the seriousness of the charges against Israel and Judah. The declaration is not just a statement of fact but a divine pronouncement that carries weight and demands a response. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of judgment and hope to the people of Judah and Jerusalem during a time of great turmoil and impending exile. 2. Sons of Israel and JudahRefers to the people of the northern kingdom (Israel) and the southern kingdom (Judah), who were often in rebellion against God, leading to their eventual exile. 3. The LORD (Yahweh)The covenant God of Israel, who is both just and merciful, calling His people to repentance and faithfulness. 4. JerusalemThe capital city of Judah, significant as the center of worship and the location of the Temple, yet also a place of idolatry and rebellion during Jeremiah's time. 5. ExileThe impending punishment for the persistent disobedience and idolatry of the people, leading to their captivity in Babylon. Teaching Points The Nature of SinSin is not just an action but a condition of the heart that leads to rebellion against God. The Israelites' persistent sinfulness serves as a warning to examine our own hearts and actions. God's Patience and JusticeDespite the continuous rebellion, God is patient, yet His justice requires addressing sin. This balance is crucial in understanding God's character. The Consequences of IdolatryIdolatry, or placing anything above God, leads to spiritual and often physical consequences. We must identify and remove idols in our lives to remain faithful to God. The Call to RepentanceGod's declarations through Jeremiah are not just about judgment but also a call to repentance. We are invited to turn back to God, seeking His forgiveness and restoration. Hope in God's PromisesEven in judgment, God promises restoration and hope. This encourages us to trust in His faithfulness and look forward to His redemptive work in our lives. Bible Study Questions 1. What patterns of behavior in your life might be considered rebellious or idolatrous in the sight of God, similar to the Israelites? 2. How does understanding God's patience and justice affect your view of His character and your relationship with Him? 3. In what ways can you actively remove idols from your life to ensure God remains your primary focus? 4. How can the call to repentance in Jeremiah 32:30 inspire you to seek personal and communal renewal in your faith community? 5. Reflect on a time when you experienced God's discipline. How did it lead to growth or change in your spiritual journey, and how does this relate to the hope found in God's promises? Connections to Other Scriptures Deuteronomy 9:7This verse highlights the rebellious nature of the Israelites from the time they left Egypt, emphasizing a historical pattern of disobedience. 2 Kings 17:7-23Describes the sins of Israel that led to their exile, providing a historical context for the judgment pronounced in Jeremiah. Ezekiel 20:8Echoes the theme of rebellion and idolatry among the Israelites, showing a consistent pattern of behavior that provokes God's anger. Romans 3:23Connects the universal nature of sin, showing that all have sinned and fall short of the glory of God, not just Israel and Judah. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Affirmation, Anger, Angry, Declares, Earliest, Evil, Hands, Indeed, Judah, Nothing, Provoke, Provoked, Provoking, Says, Sight, Sons, YouthDictionary of Bible Themes Jeremiah 32:30 5746 youth Jeremiah 32:30-33 6218 provoking God Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:30 NIVJeremiah 32:30 NLTJeremiah 32:30 ESVJeremiah 32:30 NASBJeremiah 32:30 KJV
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