Jeremiah 32:28
Therefore this is what the LORD says: Behold, I am about to deliver this city into the hands of the Chaldeans and of Nebuchadnezzar king of Babylon, who will capture it.
Therefore this is what the LORD says
This phrase underscores the authority and sovereignty of God. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, emphasizing His eternal and unchanging nature. This introduction signals a divine pronouncement, reminding the reader of the prophetic authority Jeremiah holds. It is a call to heed the words that follow, as they are not merely human predictions but divine declarations.

I am about to hand this city over
The phrase "hand this city over" indicates a deliberate act of God’s will. The Hebrew root "nathan" means to give or deliver, suggesting that Jerusalem's fate is not due to the might of the Chaldeans alone but is orchestrated by God as a consequence of the people's disobedience. This highlights the theme of divine justice and the fulfillment of prophetic warnings given earlier in Jeremiah.

to the Chaldeans
The Chaldeans, also known as the Babylonians, were a dominant power in the ancient Near East. Historically, they were known for their military prowess and cultural achievements. The mention of the Chaldeans serves as a reminder of the geopolitical realities of the time and the instruments God uses to accomplish His purposes. It also reflects the historical context of the Babylonian Empire's expansion under Nebuchadnezzar.

and to Nebuchadnezzar king of Babylon
Nebuchadnezzar is a significant historical figure, known for his conquests and the expansion of the Babylonian Empire. His mention here is not just as a political leader but as an instrument in God's plan. The historical Nebuchadnezzar was known for his military campaigns and the eventual destruction of Jerusalem in 586 BC. This highlights the fulfillment of God's warnings through Jeremiah and the seriousness of divine judgment.

who will capture it
The certainty of the phrase "who will capture it" reflects the inevitability of God's judgment. The Hebrew verb "lakad" means to seize or capture, indicating a complete and decisive action. This serves as a sobering reminder of the consequences of persistent disobedience and the fulfillment of prophetic words. It also points to the hope of restoration, as God's plans ultimately include redemption and renewal beyond judgment.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is speaking through the prophet Jeremiah.

2. Jeremiah
The prophet who conveyed God's messages to the people of Judah, often warning them of impending judgment due to their disobedience.

3. The Chaldeans
A Semitic people who were part of the Babylonian Empire, known for their military prowess and eventual conquest of Jerusalem.

4. Nebuchadnezzar
The king of Babylon, under whose reign Jerusalem was besieged and captured.

5. Jerusalem
The capital city of Judah, significant as the location of the Temple and the center of Jewish worship and identity.
Teaching Points
Divine Sovereignty
God is in control of nations and their leaders. He uses them to accomplish His purposes, even when they are unaware of His plans.

Judgment and Mercy
While God pronounces judgment on Jerusalem, His ultimate goal is to bring His people back to repentance and restoration.

The Consequences of Disobedience
Persistent disobedience to God's commands leads to severe consequences, as seen in the fall of Jerusalem.

Hope in Despair
Even in the midst of judgment, God provides hope for the future, as seen in the broader context of Jeremiah's prophecies about restoration.

Faithfulness in Adversity
Like Jeremiah, believers are called to remain faithful and proclaim God's truth, even when it is unpopular or leads to personal hardship.
Bible Study Questions
1. How does understanding God's sovereignty over nations and leaders impact your view of current world events?

2. In what ways can the account of Jerusalem's fall serve as a warning for personal or communal disobedience today?

3. How can believers find hope and assurance in God's promises, even when facing difficult circumstances?

4. What lessons can we learn from Jeremiah's faithfulness in delivering God's message, despite opposition and personal cost?

5. How do the prophecies of judgment and restoration in Jeremiah encourage you to trust in God's long-term plans for your life and community?
Connections to Other Scriptures
Jeremiah 25:9
This verse also speaks of God using Nebuchadnezzar as His servant to bring judgment upon Judah, reinforcing the theme of divine sovereignty over nations.

2 Kings 25:1-12
Provides a historical account of the siege and fall of Jerusalem, fulfilling the prophecy given in Jeremiah 32:28.

Daniel 1:1-2
Describes the beginning of the Babylonian captivity, where Daniel and others were taken to Babylon, showing the broader impact of the events prophesied by Jeremiah.

Isaiah 39:6-7
Isaiah's prophecy about the Babylonian captivity, which aligns with Jeremiah's message and highlights the consistency of God's warnings through different prophets.
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Babylon, Babylonians, Behold, Capture, Captured, Chaldaeans, Chaldeans, Chalde'ans, Giving, Hands, Nebuchadnezzar, Nebuchadrezzar, Nebuchadrez'zar, Says, Thus, Town
Dictionary of Bible Themes
Jeremiah 32:26-29

     8795   persecution, nature of

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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