Jeremiah 32:27
"Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?
Behold
The word "Behold" is a call to attention, urging the listener or reader to pause and consider the significance of what follows. In Hebrew, the word is "הִנֵּה" (hinneh), often used to emphasize the importance or urgency of a message. It serves as a divine exclamation point, drawing the audience into a moment of reflection and anticipation. This word sets the stage for a profound revelation from God, inviting us to focus on His sovereignty and power.

I am the LORD
This phrase is a declaration of God's identity and authority. The Hebrew word for "LORD" is "יהוה" (YHWH), often rendered as Yahweh or Jehovah. It is the personal name of God, signifying His eternal existence and unchanging nature. This self-identification reminds us of God's covenant relationship with His people, emphasizing His faithfulness and the assurance that He is actively involved in the affairs of humanity.

the God of all flesh
Here, God asserts His dominion over all humanity. The term "all flesh" (Hebrew: "כָּל־בָּשָׂר", kol basar) encompasses every living being, highlighting God's universal authority and care. This phrase underscores the inclusivity of God's power and His intimate knowledge of every individual. It reassures believers that no person or situation is beyond His reach or concern.

Is anything too difficult for Me?
This rhetorical question challenges the listener to consider the limitless power of God. The Hebrew word for "difficult" is "פָּלָא" (pala), which can also mean "wonderful" or "extraordinary." It conveys the idea that nothing is beyond God's capability or understanding. This question invites us to trust in God's omnipotence, encouraging faith in His ability to accomplish what seems impossible from a human perspective. It serves as a reminder that God's plans and purposes will prevail, regardless of earthly limitations.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He is known for his perseverance in the face of opposition and his deep emotional connection to his prophetic mission.

2. The LORD (Yahweh)
The covenant God of Israel, who reveals Himself as the sovereign Creator and sustainer of all life. In this verse, He asserts His omnipotence and authority over all creation.

3. Judah
The southern kingdom of Israel, facing imminent conquest by Babylon due to their disobedience and idolatry. Jeremiah's prophecies often addressed the nation's need for repentance and trust in God.

4. Babylonian Siege
The historical context of this passage is the Babylonian siege of Jerusalem, a time of great distress and uncertainty for the people of Judah.

5. Jerusalem
The capital city of Judah, which was under threat of destruction. It symbolizes the spiritual and political heart of the nation.
Teaching Points
God's Sovereignty
God declares His authority over all creation, reminding us that He is in control, even in seemingly impossible situations.

Faith in God's Power
Believers are encouraged to trust in God's ability to intervene and bring about His purposes, regardless of human limitations.

Hope in Difficult Times
In times of distress, like the siege of Jerusalem, we can find hope in God's promise that nothing is too difficult for Him.

Call to Repentance
The context of Jeremiah's message calls us to examine our lives and turn back to God, trusting in His power to restore and redeem.

Encouragement to Pray Boldly
Knowing that nothing is too difficult for God should inspire us to pray with confidence and boldness, seeking His will in all circumstances.
Bible Study Questions
1. How does understanding God's sovereignty in Jeremiah 32:27 impact your view of current challenges in your life?

2. In what ways can you apply the truth that "nothing is too difficult for God" to your prayer life?

3. How does the context of the Babylonian siege enhance your understanding of God's message to Jeremiah?

4. Can you identify a situation in your life where you need to trust in God's power rather than your own abilities? How can you apply this scripture to that situation?

5. How do the connections to Genesis 18:14, Luke 1:37, and Matthew 19:26 deepen your understanding of God's omnipotence and faithfulness?
Connections to Other Scriptures
Genesis 18:14
This verse echoes the question God posed to Abraham regarding the birth of Isaac, emphasizing God's power to fulfill His promises despite human limitations.

Luke 1:37
The angel Gabriel reassures Mary that nothing is impossible with God, highlighting God's ability to accomplish His will in miraculous ways.

Matthew 19:26
Jesus teaches that with God, all things are possible, reinforcing the theme of divine omnipotence and the necessity of faith.
Truth Confessed, But not RealizedS. Conway Jeremiah 32:27
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
Faith's WorkW. Cadman, M. A.Jeremiah 32:26-27
God Above Us AllQuiver.Jeremiah 32:26-27
Is Anything Too Hard for the Lord?Jeremiah 32:26-27
The Infinite Capability of GodJeremiah 32:26-27
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Anything, Behold, Difficult, Flesh, Unable, Wonderful
Dictionary of Bible Themes
Jeremiah 32:26-29

     8795   persecution, nature of

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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