"This is what the LORD of Hosts, the God of Israel, says: Take these deeds--both the sealed copy and the open copy of the deed of purchase--and put them in a clay jar to preserve them for a long time. This is what the LORD of Hosts, the God of Israel, saysThis phrase establishes the divine authority behind the command. "LORD of Hosts" (Yahweh Sabaoth) emphasizes God's supreme command over the armies of heaven and earth, underscoring His power and sovereignty. "The God of Israel" reaffirms His covenant relationship with Israel, reminding them of His faithfulness and promises despite their current circumstances. Take these deeds—both the sealed copy and the open copy of the deed of purchase— The "deeds" refer to legal documents of property ownership. In ancient Near Eastern culture, property transactions were formalized with two copies: a sealed copy for legal protection and an open copy for public reference. This practice ensured the legitimacy and transparency of the transaction. The dual copies symbolize the certainty and permanence of God's promises, even when circumstances seem bleak. and put them in a clay jar Clay jars were commonly used in ancient times for storage and preservation. The Dead Sea Scrolls, for example, were found in similar jars, highlighting their effectiveness in safeguarding important documents. This act of placing the deeds in a clay jar signifies the intention to preserve the promise for future fulfillment, symbolizing hope and continuity. to preserve them for a long time The preservation "for a long time" indicates that God's promises transcend immediate circumstances. Despite the impending Babylonian exile, the preservation of the deeds signifies that God's covenant with Israel will endure. It is a message of hope, assuring that restoration and return will come in God's perfect timing. This long-term perspective encourages believers to trust in God's faithfulness, even when fulfillment seems distant. Persons / Places / Events 1. JeremiahA prophet called by God to deliver His messages to the people of Judah. In this chapter, he is instructed to buy a field as a sign of hope for the future. 2. LORD of HostsA title for God emphasizing His sovereignty and power over all heavenly armies and earthly affairs. 3. AnathothThe hometown of Jeremiah, located in the territory of Benjamin. The field Jeremiah buys is in Anathoth. 4. Babylonian SiegeThe context of this passage is during the Babylonian siege of Jerusalem, a time of impending judgment and exile for Judah. 5. Clay JarUsed to store the deeds, symbolizing the preservation of God's promises despite the current circumstances. Teaching Points Faith in God's PromisesJeremiah's purchase of the field is an act of faith, demonstrating trust in God's promise of restoration despite the current dire circumstances. Symbolism of PreservationThe clay jar represents the enduring nature of God's word and promises, encouraging believers to hold onto God's assurances even when they seem distant. Hope Amidst JudgmentThis passage teaches that even in times of judgment or difficulty, God provides hope and a future, urging believers to look beyond present trials. Obedience in UncertaintyJeremiah's obedience to God's command to buy the field, despite the siege, highlights the importance of following God's instructions even when they don't make immediate sense. Long-term PerspectiveThe preservation of the deeds for a long time encourages believers to adopt a long-term perspective, trusting in God's timing and plans. Bible Study Questions 1. How does Jeremiah's act of purchasing the field demonstrate faith, and how can we apply this kind of faith in our own lives today? 2. In what ways does the preservation of the deeds in a clay jar symbolize the enduring nature of God's promises? 3. How can we find hope in God's promises during times of personal or communal judgment and difficulty? 4. What are some areas in your life where God is calling you to obedience, even when the outcome is uncertain? 5. How can adopting a long-term perspective on God's promises change the way you approach current challenges or decisions? Connections to Other Scriptures Jeremiah 29:11This verse speaks of God's plans for a hopeful future, which connects to the symbolic act of preserving the deeds as a sign of future restoration. Hebrews 11:1The concept of faith in things not seen is mirrored in Jeremiah's act of purchasing land during a siege, trusting in God's promise of restoration. 2 Corinthians 4:7The metaphor of treasures in jars of clay can be related to the deeds in the clay jar, symbolizing the preservation of God's promises amidst human frailty. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Almighty, Armies, Books, Business, Clay, Continue, Copies, Deed, Deeds, Documents, Earthen, Earthenware, Evidence, Evidences, Hast, Hosts, Jar, Kept, Open, Papers, Purchase, Purchase-book, Rolled, Says, Sealed, Stamped, Thus, Unsealed, Vessel, Witness, Writing, WritingsDictionary of Bible Themes Jeremiah 32:14 4315 clay 4903 time 5445 potters and pottery 5518 seal Jeremiah 32:6-15 5477 property, land Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:14 NIVJeremiah 32:14 NLTJeremiah 32:14 ESVJeremiah 32:14 NASBJeremiah 32:14 KJV
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