In their sight I instructed Baruch, In their sightThis phrase emphasizes the public nature of the transaction and the transparency of the actions taken by Jeremiah. The Hebrew root for "sight" is "עַיִן" (ayin), which literally means "eye" but is often used metaphorically to denote presence or observation. In the context of ancient Israel, public witnessing was crucial for the validation of legal transactions. This public act underscores the authenticity and seriousness of the prophetic message, ensuring that the people could not claim ignorance of God's instructions. I instructed The Hebrew word used here is "צִוָּה" (tsavah), which means to command or give orders. This is a strong term that indicates authoritative direction. Jeremiah, as a prophet, acts under divine authority, and his instructions to Baruch are not merely suggestions but commands that carry the weight of God's will. This reflects the biblical theme of obedience to God's commands as a demonstration of faith and trust in His plans. Baruch Baruch, whose name means "blessed" in Hebrew, was the faithful scribe and companion of Jeremiah. His role was crucial in documenting and preserving the prophetic messages. Historically, Baruch is seen as a figure of loyalty and dedication, often working behind the scenes to ensure that Jeremiah's prophecies were recorded and disseminated. His presence in this verse highlights the importance of collaboration in ministry and the value of those who support and uphold the work of God's messengers. Baruch's involvement also serves as a reminder of the importance of written records in maintaining the integrity and continuity of God's word throughout generations. Persons / Places / Events 1. JeremiahA prophet called by God to deliver His messages to the people of Judah. Known for his prophecies of judgment and hope. 2. BaruchThe scribe and faithful companion of Jeremiah. He played a crucial role in documenting Jeremiah's prophecies and actions. 3. The People of JudahThe audience and witnesses to Jeremiah's actions and prophecies. They were living in a time of impending judgment due to their disobedience to God. 4. The Field at AnathothThe piece of land that Jeremiah purchased as a sign of hope and future restoration for Israel, despite the current siege by Babylon. 5. Babylonian SiegeThe historical context of this chapter, where Jerusalem was under siege by the Babylonians, leading to the eventual exile of the people of Judah. Teaching Points Faith in ActionJeremiah's purchase of the field is a powerful demonstration of faith. Despite the dire circumstances, he acts on God's promise of restoration. We are called to trust God's promises even when they seem distant. Obedience to God's InstructionsJeremiah's instruction to Baruch highlights the importance of obedience. We must be willing to follow God's guidance, even when it seems counterintuitive. Hope Amidst DespairThe context of the Babylonian siege was bleak, yet Jeremiah's actions pointed to hope. As believers, we are called to be beacons of hope in a world that often seems hopeless. The Role of WitnessesThe presence of witnesses in this transaction underscores the importance of accountability and transparency in our actions. Our faith should be evident to those around us. The Importance of DocumentationBaruch's role as a scribe reminds us of the importance of recording God's works and words. This can be a source of encouragement and instruction for future generations. Bible Study Questions 1. How does Jeremiah's purchase of the field demonstrate his faith in God's promises, and how can we apply this kind of faith in our own lives? 2. In what ways does the presence of witnesses in Jeremiah 32:13 emphasize the importance of community and accountability in our faith journey? 3. How can we find hope in God's promises during times of personal or communal crisis, similar to the Babylonian siege? 4. What role does obedience play in our relationship with God, and how can we ensure we are following His instructions in our daily lives? 5. How can documenting our spiritual journey, like Baruch did for Jeremiah, serve as a tool for personal growth and encouragement for others? Connections to Other Scriptures Jeremiah 29:11This verse speaks of God's plans for hope and a future, which connects to the symbolic act of purchasing the field as a sign of future restoration. Hebrews 11:1The act of buying the field is an example of faith in action, trusting in God's promises despite present circumstances. Leviticus 25:25The law of redemption of property, which provides a background for understanding the legal and covenantal aspects of Jeremiah's purchase. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Baruch, Charge, Charged, Commanded, Front, Instructions, Orders, Presence, SayingDictionary of Bible Themes Jeremiah 32:6-15 5477 property, land Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:13 NIVJeremiah 32:13 NLTJeremiah 32:13 ESVJeremiah 32:13 NASBJeremiah 32:13 KJV
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