Jeremiah 29:5
"Build houses and settle down. Plant gardens and eat their produce.
Build houses
The phrase "Build houses" in Jeremiah 29:5 is a directive from God to the Israelites who were exiled in Babylon. The Hebrew word for "build" is "בנה" (banah), which implies not just the physical act of constructing a dwelling but also establishing a stable and enduring presence. In the context of exile, this command is significant because it suggests a shift from a temporary mindset to one of permanence and investment in the place where they find themselves. Historically, this would have been a challenging command for the Israelites, who longed for their homeland. Yet, God is encouraging them to settle and thrive even in a foreign land, trusting in His plans for their future.

and settle down
The phrase "and settle down" complements the command to build houses. The Hebrew word "ישב" (yashab) means to sit, remain, or dwell. This implies a call to stability and peace, encouraging the exiles to make the best of their situation. In a broader scriptural context, this reflects God's sovereignty and His ability to bring peace and purpose even in difficult circumstances. The Israelites are being taught to trust in God's timing and to find contentment in His provision, even when it doesn't align with their immediate desires.

plant gardens
"Plant gardens" is a directive that goes beyond mere survival; it is about cultivation and growth. The Hebrew word "נטע" (nata) means to plant or establish. This action requires patience and foresight, as gardens take time to yield fruit. Spiritually, this can be seen as a metaphor for sowing seeds of faith and righteousness, trusting that God will bring about a harvest in due time. Historically, this would have been a practical way for the exiles to sustain themselves, but it also symbolizes hope and future prosperity.

and eat their produce
The phrase "and eat their produce" signifies the reward of their labor and God's provision. The Hebrew word "פרי" (peri) refers to fruit or produce, indicating the tangible results of their efforts. This is a promise of sustenance and blessing, reinforcing the idea that God will provide for His people even in exile. It also serves as a reminder of the importance of diligence and faithfulness in the tasks God sets before us, trusting that He will bring about a fruitful outcome.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages to the people of Judah, including those in exile in Babylon.

2. Exiles in Babylon
The Israelites who were taken captive by Nebuchadnezzar and lived in Babylon during the Babylonian exile.

3. Babylon
The place where the Israelites were exiled, a foreign land with different customs and beliefs.

4. God's Instruction
Through Jeremiah, God instructs the exiles to build houses and plant gardens, indicating a period of settlement and adaptation.

5. Nebuchadnezzar
The Babylonian king who conquered Jerusalem and led the Israelites into exile.
Teaching Points
Embrace Your Current Season
Just as the exiles were instructed to build and plant, we are called to be faithful and productive in our current circumstances, trusting in God's plan.

Seek Peace and Prosperity
By settling down and investing in their community, the exiles were contributing to the peace and prosperity of the place where God had placed them.

Long-term Vision
Building houses and planting gardens requires a long-term perspective, reminding us to invest in things that have lasting value and impact.

Faith in God's Promises
Even in exile, the Israelites were to trust in God's promise of future restoration, teaching us to hold onto hope and faith in God's timing.

Active Participation in God's Plan
The call to build and plant is an invitation to actively participate in God's unfolding plan, rather than passively waiting for change.
Bible Study Questions
1. How does the instruction to "build houses and settle down" challenge our understanding of contentment in difficult circumstances?

2. In what ways can we "plant gardens" in our own lives, investing in our communities and surroundings?

3. How does Jeremiah 29:5 encourage us to have a long-term perspective in our spiritual and personal growth?

4. What are some practical ways we can contribute to the peace and prosperity of the places where God has placed us?

5. How can we balance the call to be productive in our current situation with the hope of future restoration and change, as seen in the broader context of Jeremiah 29?
Connections to Other Scriptures
Genesis 2:15
This verse connects to the idea of cultivating and tending the land, as God placed Adam in the Garden of Eden to work it and take care of it, showing the importance of stewardship and productivity.

Deuteronomy 30:5
This passage speaks of God bringing the Israelites back to their land, which ties into the hope and future restoration promised to the exiles.

1 Thessalonians 4:11-12
Paul encourages believers to lead a quiet life, work with their hands, and be self-sufficient, echoing the call to settle and be productive in Jeremiah 29:5.

Psalm 37:3
Trusting in the Lord and doing good, including dwelling in the land and cultivating faithfulness, aligns with the instruction to build and plant in Jeremiah 29:5.
The Letter to the CaptivesD. Young Jeremiah 29:1-7
Duties and Consolations of God's CaptivityA.F. Muir Jeremiah 29:1-14
God's Message to the CaptivesJ. Waite Jeremiah 29:4-7
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Abide, Build, Building, Dwell, Eat, Fruit, Gardens, Houses, Plant, Planting, Produce, Settle, Using
Dictionary of Bible Themes
Jeremiah 29:5

     4240   garden, natural

Jeremiah 29:1-7

     4468   horticulture

Jeremiah 29:4-7

     6703   peace, divine OT

Jeremiah 29:4-14

     4215   Babylon

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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