Jeremiah 29:31
"Send a message telling all the exiles what the LORD says concerning Shemaiah the Nehelamite. Because Shemaiah has prophesied to you--though I did not send him--and has made you trust in a lie,
Send a message to all the exiles
This phrase begins with a directive, emphasizing the importance of communication from God to His people. The Hebrew root for "send" (שָׁלַח, shalach) implies a mission or purpose. In the historical context, the exiles were the Israelites taken captive to Babylon. This message signifies God's ongoing relationship and concern for His people, even in their displacement. It underscores the idea that God’s word reaches His people regardless of their physical location, offering hope and guidance.

This is what the LORD says
This phrase establishes divine authority. The Hebrew term for "LORD" (יהוה, Yahweh) is the covenant name of God, reminding the exiles of His eternal and unchanging nature. It assures them that the message is not from a human source but from the Almighty, who is faithful to His promises. This divine assurance is crucial for the exiles, reinforcing that their situation is under God's sovereign control.

concerning Shemaiah the Nehelamite
Shemaiah is identified here, and the term "Nehelamite" likely refers to his place of origin or a family designation. Historically, Shemaiah was a false prophet who opposed Jeremiah. This mention serves as a warning against false teachings and emphasizes the need for discernment. It highlights the ongoing struggle between true and false prophecy, a theme prevalent throughout the book of Jeremiah.

Because Shemaiah has prophesied to you
The act of prophesying here is significant. The Hebrew root for "prophesied" (נָבָא, naba) involves speaking under divine inspiration. However, Shemaiah's prophecies were not from God, illustrating the danger of false prophets who claim divine authority. This serves as a cautionary tale for the exiles to test the spirits and remain faithful to the true word of God.

though I did not send him
This phrase underscores the falsehood of Shemaiah's claims. The repetition of the concept of sending (שָׁלַח, shalach) contrasts God's true messengers with those who act on their own accord. It highlights the importance of divine commissioning in authentic prophecy. This distinction is vital for the exiles to understand, as it helps them discern true guidance from deception.

and he has caused you to trust in a lie
The consequence of Shemaiah's false prophecy is revealed here. The Hebrew word for "lie" (שֶׁקֶר, sheker) denotes falsehood and deception. This phrase warns of the spiritual danger of misplaced trust. It serves as a reminder that believing in falsehoods can lead to spiritual and communal harm. For the exiles, this is a call to return to the truth of God's word and to place their trust solely in Him.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah.

2. Shemaiah the Nehelamite
A false prophet who misled the exiles in Babylon by claiming to speak for God without being sent by Him.

3. The Exiles
The people of Judah who were taken captive to Babylon, living in a foreign land and longing for God's deliverance.

4. Babylon
The place of exile for the people of Judah, representing both a physical and spiritual place of testing and refinement.

5. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and truth through His true prophets.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment and test all teachings against the Word of God to avoid being led astray by false prophets.

The Danger of Lies
Trusting in lies can lead to spiritual destruction. It is crucial to seek truth and align our beliefs with God's revealed Word.

God's Sovereignty in Communication
God chooses His messengers and communicates His will through them. We must be attentive to His true voice.

The Role of Suffering and Exile
Times of exile and suffering can be opportunities for growth and reliance on God, rather than on false hopes.

Accountability for Leaders
Those who claim to speak for God bear a heavy responsibility and will be held accountable for their words and actions.
Bible Study Questions
1. How can we discern between true and false prophets in today's context, and what role does Scripture play in this process?

2. In what ways might we be tempted to trust in lies or false hopes, and how can we guard against this in our spiritual journey?

3. Reflect on a time when you experienced a "spiritual exile" or period of suffering. How did God use that time to refine your faith?

4. How does the accountability of leaders and teachers in the church impact your view of spiritual authority and responsibility?

5. What practical steps can you take to ensure that you are aligning your beliefs and actions with God's truth rather than human deception?
Connections to Other Scriptures
Deuteronomy 18:20-22
Discusses the criteria for true and false prophets, emphasizing the importance of discerning God's true messengers.

1 John 4:1
Encourages believers to test the spirits to see whether they are from God, as many false prophets have gone out into the world.

Matthew 7:15-20
Jesus warns about false prophets, describing them as wolves in sheep's clothing and teaching that they can be recognized by their fruits.

2 Peter 2:1
Warns of false teachers who will secretly introduce destructive heresies, even denying the sovereign Lord.
The Punishment of False ProphetsA.F. Muir Jeremiah 29:20-32
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Acting, Although, Believe, Captivity, Cause, Caused, Didn't, Exiles, Faith, Falsehood, Led, Lie, Nehel'am, Nehelamite, Prophesied, Prophet, Removal, Saying, Says, Shemaiah, Shemai'ah, Though, Thus, Trust
Dictionary of Bible Themes
Jeremiah 29:30-32

     7774   prophets, false

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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