| Matthew Henry's Concise Commentary 29:20-32 Jeremiah foretells judgments upon the false prophets, who deceived the Jews in Babylon. Lying was bad; lying to the people of the Lord, to delude them into a false hope, was worse; but pretending to rest their own lies upon the God of truth, was worst of all. They flattered others in their sins, because they could not reprove them without condemning themselves. The most secret sins are known to God; and there is a day coming when he will bring to light all the hidden works of darkness. Shemaiah urges the priests to persecute Jeremiah. Their hearts are wretchedly hardened who justify doing mischief by having power to do it. They were in a miserable thraldom for mocking the messengers of the Lord, and misusing his prophets; yet in their distress they trespass still more against the Lord. Afflictions will not of themselves cure men of their sins, unless the grace of God works with them. Those who slight the blessings, deserve to lose the benefit of God's word, like Shemaiah. The accusations against many active Christians in all ages, amount to no more than this, that they earnestly counsel men to attend to their true interest and duties, and to wait for the performance of God's promises in his appointed way.
Pulpit CommentaryVerses 30-32. - Then came the word of the Lord, etc. A fresh introduction of the Divine oracle was rendered necessary by the long description of Zephaniah's letters. The reason for Shemaiah's punishment, however, is stated here a little differently. Of course, it was equally contrary to the will of God to deliver a false prophecy and to stir up persecution against his true prophet. Taught rebellion (see on Jeremiah 28:16).
Gill's Exposition of the Entire BibleWhen came the word of the Lord unto Jeremiah,.... After he had heard the letter read: saying; as follows:
Jamieson-Fausset-Brown Bible Commentary30. This resumes the thread of the sentence which began at Jer 29:25, but was left there not completed. Here, in this thirtieth verse, it is completed, not however in continuity, but by a new period. The same construction occurs in Ro 5:12-15.
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