Jeremiah 29:20
So hear the word of the LORD, all you exiles I have sent away from Jerusalem to Babylon.
So hear
The phrase "So hear" is a call to attention, urging the audience to listen carefully. In Hebrew, the word for "hear" is "שָׁמַע" (shama), which implies not just hearing but also understanding and obeying. This is a common biblical exhortation, emphasizing the importance of not just passive listening but active engagement with God's message. It is a reminder that God's words are not to be taken lightly but are to be internalized and acted upon.

the word of the LORD
This phrase underscores the divine origin of the message. "The word of the LORD" is a powerful declaration, indicating that what follows is not merely human opinion but a direct communication from God Himself. In the Hebrew context, "word" (דָּבָר, dabar) often signifies a matter or thing, highlighting the tangible and impactful nature of God's declarations. The "LORD" (יהוה, Yahweh) is the covenant name of God, reminding the exiles of His eternal faithfulness and authority.

all you exiles
The term "exiles" refers to those who have been forcibly removed from their homeland. In Hebrew, the word is "גָּלוּת" (galut), which conveys a sense of displacement and longing for return. This addresses the specific audience of Israelites who were taken captive to Babylon. It is a poignant reminder of their current state of separation from the Promised Land, yet it also implies a future hope of restoration.

I have sent away
This phrase indicates divine sovereignty over the circumstances of the exiles. The Hebrew root "שָׁלַח" (shalach) means to send or dispatch. It emphasizes that their exile is not merely a result of political or military actions but is orchestrated by God for His purposes. This can be a source of comfort, knowing that even in difficult situations, God is in control and has a plan for His people.

from Jerusalem
Jerusalem is not just a geographical location but the spiritual and cultural heart of Israel. It is the city of David, the site of the Temple, and the center of Jewish worship. Being sent away from Jerusalem signifies a profound loss, both physically and spiritually. However, it also serves as a reminder of what they are to long for and eventually return to, underlining the hope of restoration.

to Babylon
Babylon represents the place of exile and captivity. Historically, Babylon was a powerful empire known for its grandeur and idolatry. For the Israelites, it was a place of trial and testing. Yet, it is also the setting for God's refining work in their lives. The mention of Babylon serves as a backdrop for God's promise of eventual deliverance and the lessons to be learned during their time there.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He is known for his prophecies concerning the impending Babylonian exile and the eventual restoration of Israel.

2. Exiles
The people of Judah who were taken captive and sent to Babylon. They are the primary audience of this message, representing those who are experiencing God's discipline but also His promise of future hope.

3. Jerusalem
The capital city of Judah, from which the exiles were taken. It symbolizes the center of Jewish worship and identity, now under threat due to the people's disobedience.

4. Babylon
The empire that conquered Judah and took its people into exile. It represents both God's instrument of judgment and the place where the exiles are to seek the welfare of the city as instructed by God.

5. The LORD (Yahweh)
The covenant God of Israel, who speaks through Jeremiah. He is both just in His judgment and merciful in His promises of restoration.
Teaching Points
God's Sovereignty in Discipline
Recognize that God is in control, even in times of discipline. The exile was not merely a political event but a divine act with a purpose.

Hope in Exile
Understand that God's plans include hope and restoration, even when circumstances seem dire. Trust in His promises for a future beyond current trials.

Faithfulness in Foreign Lands
Like the exiles, we are called to live faithfully in environments that may not align with our beliefs. Seek the welfare of the place where God has placed you.

Listening to God's Word
Emphasize the importance of hearing and responding to God's word, especially in challenging times. His instructions are meant for our good and His glory.

Community and Identity
Maintain a strong sense of community and identity in God, even when separated from familiar surroundings. Encourage one another in faith and obedience.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our interpretation of Jeremiah 29:20?

2. In what ways can we apply the message of hope and restoration in Jeremiah 29 to our personal lives today?

3. How does the experience of the exiles in Babylon relate to the challenges Christians face in a secular world?

4. What lessons can we learn from the faithfulness of Daniel and his friends during the Babylonian exile?

5. How can we ensure that we are listening to and applying God's word in our lives, especially during times of difficulty or uncertainty?
Connections to Other Scriptures
Jeremiah 29:11
This verse provides hope and assurance of God's plans for the exiles, promising a future and a hope. It connects to the broader context of Jeremiah 29, emphasizing God's ultimate purpose for His people.

Daniel 1
The account of Daniel and his friends, who were among the exiles in Babylon, illustrates how the exiles could remain faithful to God while living in a foreign land.

Psalm 137
This psalm captures the emotional and spiritual struggle of the exiles in Babylon, longing for Jerusalem and expressing their sorrow and hope.

2 Chronicles 36:15-21
This passage recounts the reasons for the exile, highlighting the people's disobedience and God's persistent warnings through His prophets.
The Punishment of False ProphetsA.F. Muir Jeremiah 29:20-32
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Babylon, Captivity, Ear, Exiles, Jerusalem, Prisoners
Dictionary of Bible Themes
Jeremiah 29:19

     5165   listening
     7160   servants of the Lord
     8654   importunity, to people

Jeremiah 29:15-19

     4440   fig-tree

Jeremiah 29:17-19

     4843   plague

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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