Jeremiah 29:19
I will do this because they have not listened to My words, declares the LORD, which I sent to them again and again through My servants the prophets. And neither have you exiles listened, declares the LORD."
For they have not listened
This phrase underscores the persistent disobedience and spiritual deafness of the people. The Hebrew root for "listened" is "שָׁמַע" (shama), which implies not just hearing but obeying. In the biblical context, listening to God is synonymous with obedience. The Israelites' failure to heed God's words reflects a deeper spiritual rebellion, a theme recurrent throughout the Old Testament. This disobedience is not merely a passive act but an active rejection of God's authority and love.

to My words
The "words" here refer to the divine messages delivered through the prophets. In Hebrew, "דְּבָרַי" (devarai) is used, which can mean both "words" and "things." This dual meaning suggests that God's words are not just verbal instructions but encompass His will and actions. The emphasis on "My words" highlights the personal nature of God's communication with His people, underscoring the gravity of their rejection.

declares the LORD
This phrase, "נְאֻם־יְהוָה" (ne'um-YHWH), is a prophetic formula that asserts the authority and authenticity of the message. It is a solemn declaration that what follows is not merely human opinion but divine revelation. The use of God's covenant name, YHWH, reminds the audience of His eternal and unchanging nature, reinforcing the seriousness of their disobedience.

that I sent to them again and again
The repetition of God's attempts to reach His people is emphasized here. The Hebrew phrase "שָׁלַחְתִּי" (shalachti) indicates a continuous action, showing God's relentless pursuit and patience. This persistence is a testament to God's enduring mercy and desire for His people to return to Him. Historically, this reflects the numerous prophets sent to Israel and Judah, each calling for repentance and renewal.

by My servants the prophets
The prophets are described as "servants," highlighting their role as faithful messengers of God. The Hebrew word "עֲבָדַי" (avaday) implies service and dedication. Prophets like Isaiah, Jeremiah, and Ezekiel were not just foretellers but forthtellers, conveying God's truth to a rebellious nation. Their messages were often met with resistance, yet they remained steadfast in their divine mission.

And you too have not listened
This phrase shifts the focus to the immediate audience of Jeremiah's letter, the exiles in Babylon. The repetition of "have not listened" serves as a direct indictment, linking their current plight to the same disobedience that led to their exile. It is a call to self-examination and repentance, urging them to break the cycle of rebellion.

declares the LORD
The repetition of this phrase at the end of the verse serves as a bookend, reinforcing the divine origin and authority of the message. It is a reminder that despite human failure, God's word remains steadfast and true. The use of "declares the LORD" twice in this verse underscores the seriousness of the situation and the urgent need for repentance and obedience.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and judgment through His prophets.

3. The Prophets
Servants of God who were sent to deliver His messages to the people, often calling for repentance and obedience.

4. The Exiles
The people of Judah who were taken captive to Babylon as a result of their disobedience to God.

5. Babylon
The place of exile for the people of Judah, representing both judgment and a place of future hope and restoration.
Teaching Points
The Importance of Listening to God
God repeatedly sends His messages through prophets, emphasizing the importance of listening and responding to His word.

Consequences of Disobedience
Ignoring God's messages leads to judgment, as seen in the exile of Judah. This serves as a warning for us today.

God's Persistent Love and Patience
Despite repeated rejection, God continues to reach out to His people, demonstrating His enduring love and patience.

The Role of Prophets and Scripture
Prophets were God's mouthpieces, and today, Scripture serves as our guide. We must be diligent in studying and applying it.

Hope in Exile
Even in judgment, God provides hope and a future, as seen in the broader context of Jeremiah 29, encouraging us to trust in His plans.
Bible Study Questions
1. How does the repeated sending of prophets by God demonstrate His character and intentions towards His people?

2. In what ways can we ensure that we are listening to God's word today, and not falling into the same pattern of disobedience as the exiles?

3. How do the consequences faced by the people of Judah serve as a warning for us in our personal and communal lives?

4. What parallels can we draw between the role of Old Testament prophets and the role of Scripture in our lives today?

5. How can we find hope and assurance in God's plans, even when we face difficult circumstances or feel like we are in "exile"?
Connections to Other Scriptures
2 Chronicles 36:15-16
This passage highlights the persistent sending of prophets by God and the people's refusal to listen, leading to judgment.

Isaiah 6:9-10
Isaiah's commission reflects the theme of people hearing but not understanding, similar to the rejection of prophetic messages in Jeremiah.

Ezekiel 2:3-5
Ezekiel is sent to a rebellious house, emphasizing the consistent pattern of God's people rejecting His prophets.

Matthew 23:37
Jesus laments over Jerusalem's history of killing prophets, showing continuity in the rejection of God's messengers.

Hebrews 1:1-2
God spoke through the prophets in the past, but now speaks through His Son, Jesus Christ, highlighting the ultimate revelation.
Signs that God's Favor is RestoredA.F. Muir
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Affirmation, Betimes, Declares, Ear, Early, Either, Exiles, Getting, Hearkened, Heed, Listen, Listened, Often, Persistently, Prophets, Rising, Says, Sending, Servants, Wherewith
Dictionary of Bible Themes
Jeremiah 29:19

     5165   listening
     7160   servants of the Lord
     8654   importunity, to people

Jeremiah 29:15-19

     4440   fig-tree

Jeremiah 29:17-19

     4843   plague

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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