Jeremiah 29:18
I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth--a curse, a desolation, and an object of scorn and reproach among all the nations to which I banish them.
I will pursue them
This phrase indicates God's active role in seeking out those who have turned away from Him. The Hebrew root for "pursue" is "רדף" (radaph), which conveys a sense of relentless pursuit. Historically, this reflects God's covenant relationship with Israel, where He actively seeks to bring His people back to righteousness, even through discipline. This pursuit is not out of malice but out of a desire for restoration and repentance.

with sword
The "sword" symbolizes judgment and warfare. In the ancient Near Eastern context, the sword was a common instrument of war and a symbol of divine judgment. The use of the sword here signifies the severity of God's judgment against those who have persistently rebelled against Him. It serves as a reminder of the consequences of disobedience and the seriousness with which God views sin.

famine
Famine, in the biblical context, often represents a divine curse or judgment. The Hebrew word "רעב" (ra'av) is used to describe a severe lack of food, which in ancient times was often seen as a direct result of divine displeasure. This phrase underscores the physical and spiritual desolation that comes from turning away from God, highlighting the dependency of humanity on divine provision.

and plague
The term "plague" refers to widespread disease or calamity. The Hebrew word "דֶּבֶר" (dever) is frequently associated with divine punishment. In the scriptural narrative, plagues are often used by God to demonstrate His power and to call His people to repentance. This serves as a stark reminder of the fragility of human life and the need for divine protection and mercy.

I will make them a horror
This phrase indicates the extent of the judgment that will befall those who have forsaken God. The Hebrew word "זַעֲוָה" (za'avah) can be translated as "horror" or "terror," suggesting a state of shock and fear. This reflects the consequences of living outside of God's will, where the once-blessed nation becomes a cautionary tale for others.

to all the kingdoms of the earth
This phrase emphasizes the scope of the judgment, extending beyond Israel to the entire world. It highlights the universal nature of God's sovereignty and the fact that His actions with Israel serve as a testimony to all nations. Historically, Israel's experiences were meant to be a witness to the surrounding nations of the one true God.

a curse and an object of horror
The repetition of "horror" alongside "curse" reinforces the severity of the judgment. The Hebrew word for "curse" is "קְלָלָה" (qelalah), which implies a state of being under divine disfavor. This serves as a warning of the spiritual and communal consequences of disobedience, where the people become a living example of the results of turning away from God.

scorn and reproach
These terms indicate the social and relational consequences of judgment. "Scorn" and "reproach" suggest public disgrace and dishonor. In the biblical context, these words reflect the loss of reputation and standing among the nations. This serves as a reminder of the importance of maintaining a faithful witness to God's holiness and righteousness.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by themes of judgment and restoration.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

3. Babylonian Exile
The event where the people of Judah were taken captive by the Babylonians, serving as a backdrop for Jeremiah's prophecies. This exile was a direct consequence of their rebellion against God.

4. Sword, Famine, and Plague
Instruments of God's judgment used to discipline His people. These represent the severe consequences of turning away from God's covenant.

5. The Nations
The surrounding kingdoms that would witness Judah's downfall and serve as a testament to God's justice and sovereignty.
Teaching Points
The Seriousness of Sin
Sin has real and severe consequences. Just as Judah faced judgment for their disobedience, we must recognize the seriousness of sin in our own lives and seek repentance.

God's Sovereignty in Judgment
God is sovereign and just in His judgments. Understanding His sovereignty helps us trust in His plans, even when they involve discipline.

The Call to Repentance
God's warnings are an invitation to repentance. We should heed His call to turn away from sin and return to Him with sincere hearts.

Witness to the Nations
Our lives, whether in blessing or judgment, serve as a testimony to the world about God's character. We should strive to live in a way that honors Him and draws others to His truth.

Hope Beyond Judgment
While this verse speaks of judgment, the broader context of Jeremiah includes promises of restoration. We can find hope in God's faithfulness to restore and redeem.
Bible Study Questions
1. How does understanding the historical context of the Babylonian Exile enhance our comprehension of Jeremiah 29:18?

2. In what ways can the consequences faced by Judah serve as a warning for us today regarding the seriousness of sin?

3. How does the concept of God's sovereignty in judgment challenge or comfort you in your personal walk with Him?

4. What steps can we take to ensure that our lives serve as a positive testimony to those around us, reflecting God's character?

5. How can we find hope and assurance in God's promises of restoration, even when facing the consequences of our actions?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences described in Jeremiah 29:18.

Lamentations 1
Offers a poetic reflection on the destruction of Jerusalem and the suffering of the people, echoing the themes of horror and disgrace mentioned in Jeremiah 29:18.

Ezekiel 5
Another prophetic book that describes the severe judgments on Jerusalem, reinforcing the message of divine retribution for sin.
Signs that God's Favor is RestoredA.F. Muir
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Abhorrent, Astonishment, Attacking, Cause, Curse, Cursing, Deliver, Disease, Drive, Driven, Execration, Famine, Fear, Forth, Fro, Hissing, Hither, Horror, Kingdoms, Nations, Object, Persecute, Pestilence, Plague, Pursue, Pursued, Removed, Reproach, Scorn, Shame, Surprise, Sword, Terror, Thither, Tossed, Trembling, Whither, Wonder
Dictionary of Bible Themes
Jeremiah 29:15-19

     4440   fig-tree

Jeremiah 29:17-18

     4823   famine, physical

Jeremiah 29:17-19

     4843   plague

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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