Jeremiah 28:5
Then the prophet Jeremiah replied to the prophet Hananiah in the presence of the priests and all the people who were standing in the house of the LORD.
Then the prophet Jeremiah
The term "prophet" in Hebrew is "נָבִיא" (navi), which signifies one who is called or appointed to speak for God. Jeremiah, known as the "weeping prophet," was called by God to deliver messages of warning and hope to the people of Judah. His role was not just to predict future events but to call the people back to faithfulness to God. Historically, Jeremiah's ministry took place during a tumultuous period in Judah's history, marked by political instability and impending exile.

replied to the prophet Hananiah
The name "Hananiah" means "Yahweh is gracious" in Hebrew. Hananiah was a false prophet who contradicted Jeremiah's message by proclaiming peace and a swift end to the Babylonian captivity. This interaction between Jeremiah and Hananiah highlights the tension between true and false prophecy. In the ancient Near Eastern context, prophets were often seen as advisors to kings and leaders, and their messages could influence national policy and public morale.

in the presence of the priests and all the people
The setting of this encounter is significant. It takes place publicly, "in the presence of the priests and all the people," indicating that the message was of national importance. The priests were religious leaders responsible for maintaining the temple and leading worship, while "all the people" suggests a broad audience, possibly gathered at the temple. This public setting underscores the gravity of the prophetic message and the need for communal discernment between true and false prophecy.

who were standing in the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. The temple was not only a religious center but also a symbol of God's presence among His people. Standing in the temple, Jeremiah's words carry the weight of divine authority. The temple's historical and spiritual significance would have heightened the impact of the prophetic confrontation, as it was the place where God's covenant with Israel was most tangibly represented.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah. He is often called the "weeping prophet" due to his deep sorrow over the people's disobedience and the impending judgment.

2. Hananiah
A false prophet who opposed Jeremiah, claiming that God would break the yoke of Babylon and restore the exiles within two years. His message was one of false hope, contradicting God's true message through Jeremiah.

3. Priests
Religious leaders in Judah who were responsible for temple worship and maintaining the spiritual life of the nation. They were present during this confrontation between Jeremiah and Hananiah.

4. The People
The inhabitants of Judah who were witnesses to the prophetic exchange. Their response and belief were crucial as they were the recipients of the prophetic messages.

5. The House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites and the setting for this significant prophetic encounter.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment when evaluating prophetic messages, ensuring they align with God's revealed truth in Scripture.

The Danger of False Hope
False prophets often offer messages of comfort that contradict God's true warnings. It's crucial to seek God's will rather than convenient truths.

The Role of the Community
The presence of priests and people highlights the communal aspect of discerning God's will. The community should engage in prayerful consideration and discussion of prophetic messages.

Courage to Stand for Truth
Like Jeremiah, believers are called to stand firm in God's truth, even when it is unpopular or opposed by others.

The Importance of Context
Understanding the historical and cultural context of prophetic messages helps in applying their lessons to contemporary situations.
Bible Study Questions
1. How can we discern between true and false prophetic messages in today's context, and what role does Scripture play in this process?

2. In what ways might we encounter "false hope" in our lives, and how can we ensure our hope is grounded in God's promises?

3. How can the community of believers support one another in discerning God's will, especially when faced with conflicting messages?

4. What are some practical steps we can take to stand firm in God's truth, even when it is unpopular or opposed by others?

5. How does understanding the historical context of Jeremiah's confrontation with Hananiah enhance our application of this passage to modern-day situations?
Connections to Other Scriptures
Deuteronomy 18:20-22
This passage provides criteria for discerning true and false prophets, emphasizing the importance of truthfulness in prophecy.

1 Kings 22:5-28
The account of Micaiah and the false prophets of Ahab illustrates the conflict between true and false prophecy, similar to the confrontation between Jeremiah and Hananiah.

Matthew 7:15-20
Jesus warns about false prophets, teaching that they can be recognized by their fruits, which aligns with the need for discernment in Jeremiah's time.
A False Prophet and His FateD. Young Jeremiah 28:1-17
How to Answer Those Who Oppose the TruthA.F. Muir Jeremiah 28:1-17
People
Azur, Azzur, Gibeon, Hananiah, Jeconiah, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Zedekiah
Places
Babylon, Gibeon
Topics
Hananiah, Hanani'ah, Jeremiah, Presence, Priests, Prophet, Replied, Spoke, Standing, Stood
Dictionary of Bible Themes
Jeremiah 28:5

     5184   standing

Jeremiah 28:5-6

     8634   amen

Library
Yokes of Wood and Iron
'Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.'--JER. xxviii. 13. I suppose that I had better begin by a word of explanation as to the occasion of this saying. One king of Judah had already been carried off to Babylon, and the throne refilled by his brother, a puppet of the conquerors. This shadow of a king, with the bulk of the nation, was eager for revolt. Jeremiah had almost single-handed to stem the tide of
Alexander Maclaren—Expositions of Holy Scripture

The Two Yokes
With this, by way of preliminary observation, we will now come to the text, and endeavor to make some use of it for ourselves. Hananiah took off the symbolic yoke, the wooden yoke, from Jeremiah's neck and broke it. Jeremiah comes again, and says, "You have broken the yoke of wood, but God has commanded that ye shall now wear yokes of iron." They were not benefited, therefore, by the change, but the reverse. This is suggestive of a broad principle. From the symbol, which was applicable in one case,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 28:5 NIV
Jeremiah 28:5 NLT
Jeremiah 28:5 ESV
Jeremiah 28:5 NASB
Jeremiah 28:5 KJV

Jeremiah 28:5 Commentaries

Bible Hub
Jeremiah 28:4
Top of Page
Top of Page