Jeremiah 28:12
But shortly after Hananiah the prophet had broken the yoke off his neck, the word of the LORD came to Jeremiah:
After the prophet Hananiah
The name "Hananiah" means "Yahweh is gracious" in Hebrew. Despite his name, Hananiah's actions in this chapter reveal a stark contrast to the grace and truth of God. Historically, false prophets like Hananiah were prevalent, often telling the people what they wanted to hear rather than the truth. This serves as a reminder of the importance of discernment and faithfulness to God's true word.

had broken the yoke
The "yoke" symbolizes subjugation and servitude. In the context of Jeremiah, it represents the Babylonian captivity that God had decreed for Judah. Hananiah's breaking of the yoke was a symbolic act of defiance against God's declared judgment. The Hebrew word for "yoke" (מוֹטָה, motah) often signifies burden or oppression, and its breaking falsely promised freedom that God had not ordained.

off the neck of the prophet Jeremiah
Jeremiah, whose name means "Yahweh exalts," was a true prophet of God, often bearing difficult messages. The "neck" here symbolizes submission and obedience to God's will. Jeremiah's submission to wearing the yoke was an act of obedience, demonstrating his acceptance of God's plan, even when it was unpopular or difficult. This highlights the call for believers to remain steadfast in God's truth, regardless of opposition.

the word of the LORD
This phrase underscores the divine authority and authenticity of the message that follows. In Hebrew, "word" (דָּבָר, dabar) conveys not just spoken words but also the power and action behind them. The "LORD" (Yahweh) is the covenant name of God, emphasizing His faithfulness and sovereignty. This reminds us that God's word is living, active, and ultimately authoritative over all human actions and declarations.

came to Jeremiah
The phrase indicates divine revelation and communication. God actively engages with His prophets, providing guidance and truth. Jeremiah's role as a prophet was to faithfully convey God's messages to the people, regardless of personal cost. This interaction between God and Jeremiah exemplifies the intimate relationship God desires with His servants, where He provides wisdom and direction for His purposes.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the Babylonian exile. He is often called the "weeping prophet" due to his deep sorrow over the sins of his people.

2. Hananiah
A false prophet who opposed Jeremiah. He falsely prophesied that the Babylonian captivity would end within two years, contradicting Jeremiah's message from God.

3. The Yoke
A wooden yoke that Jeremiah wore as a symbol of the coming Babylonian captivity. Hananiah broke this yoke to symbolize his false prophecy of liberation.

4. The Word of the LORD
Represents God's true message, which came to Jeremiah after Hananiah's actions, reaffirming the certainty of the Babylonian captivity.

5. Babylonian Captivity
A significant event in Jewish history where the people of Judah were exiled to Babylon. It was a period of punishment and reflection for the nation of Israel.
Teaching Points
Discernment of True Prophecy
Believers must seek discernment to distinguish between true and false teachings, relying on the Holy Spirit and Scripture.

The Danger of False Assurance
False prophets like Hananiah offer comforting lies that can lead people away from God's true plan. We must be wary of messages that contradict Scripture.

Submission to God's Will
Jeremiah's acceptance of the yoke symbolizes submission to God's will, even when it is difficult. We are called to trust God's plan, even in challenging circumstances.

The Consequences of Disobedience
The Babylonian captivity serves as a reminder of the consequences of turning away from God. Obedience to God's word is crucial for spiritual well-being.

God's Sovereignty and Faithfulness
Despite the false prophecies, God's word through Jeremiah prevailed, demonstrating His sovereignty and faithfulness to His promises.
Bible Study Questions
1. How can we discern between true and false teachings in today's world, and what role does Scripture play in this process?

2. In what ways might we be tempted to listen to messages that offer false assurance, and how can we guard against this?

3. How does Jeremiah's willingness to wear the yoke challenge us to submit to God's will in our own lives?

4. What are some modern-day "yokes" that God might be calling us to bear, and how can we find strength in Him to do so?

5. How does the account of Hananiah and Jeremiah encourage us to trust in God's sovereignty, even when His plans are not what we expect or desire?
Connections to Other Scriptures
Jeremiah 27
Provides context for the symbolic act of the yoke, where God instructs Jeremiah to make a yoke and wear it as a sign of submission to Babylon.

Deuteronomy 18:20-22
Discusses the criteria for true and false prophets, emphasizing the importance of discerning God's true message.

Matthew 7:15-20
Jesus warns about false prophets, teaching that they can be recognized by their fruits, which connects to the discernment needed in Jeremiah's time.

2 Timothy 4:3-4
Paul warns that people will gather teachers to say what their itching ears want to hear, similar to how Hananiah's message was more appealing than Jeremiah's.
A False Prophet and His FateD. Young Jeremiah 28:1-17
How to Answer Those Who Oppose the TruthA.F. Muir Jeremiah 28:1-17
People
Azur, Azzur, Gibeon, Hananiah, Jeconiah, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Zedekiah
Places
Babylon, Gibeon
Topics
Bar, Breaking, Broken, Hananiah, Hanani'ah, Jeremiah, Neck, Prophet, Saying, Sometime, Yoke, Yoke-bars
Dictionary of Bible Themes
Jeremiah 28:8-17

     1424   predictions

Jeremiah 28:10-14

     4696   yoke

Library
Yokes of Wood and Iron
'Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.'--JER. xxviii. 13. I suppose that I had better begin by a word of explanation as to the occasion of this saying. One king of Judah had already been carried off to Babylon, and the throne refilled by his brother, a puppet of the conquerors. This shadow of a king, with the bulk of the nation, was eager for revolt. Jeremiah had almost single-handed to stem the tide of
Alexander Maclaren—Expositions of Holy Scripture

The Two Yokes
With this, by way of preliminary observation, we will now come to the text, and endeavor to make some use of it for ourselves. Hananiah took off the symbolic yoke, the wooden yoke, from Jeremiah's neck and broke it. Jeremiah comes again, and says, "You have broken the yoke of wood, but God has commanded that ye shall now wear yokes of iron." They were not benefited, therefore, by the change, but the reverse. This is suggestive of a broad principle. From the symbol, which was applicable in one case,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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