Then people will reply, 'Because they have forsaken the covenant of the LORD their God and have worshiped and served other gods.'" And they will answerThis phrase indicates a response to a question or situation. In the context of Jeremiah 22, it refers to the explanation given by the people or observers regarding the downfall of Judah. The Hebrew root for "answer" is "עָנָה" (anah), which implies a response or testimony. This suggests a communal acknowledgment of the reasons behind their plight, emphasizing accountability and the importance of understanding the consequences of one's actions. Because they have forsaken
The word "forsaken" comes from the Hebrew "עָזַב" (azab), meaning to leave, abandon, or neglect. This term is significant in the biblical narrative, as it often describes Israel's recurring unfaithfulness to God. The act of forsaking implies a deliberate turning away, highlighting the gravity of their spiritual betrayal. Historically, this reflects the repeated warnings given by prophets about the dangers of abandoning God's commandments. the covenant of the LORD their God
The "covenant" refers to the solemn agreement between God and His people, established through figures like Abraham, Moses, and David. The Hebrew word "בְּרִית" (berit) signifies a binding promise or treaty. This covenant was central to Israel's identity and relationship with God, encompassing laws, promises, and expectations. The phrase underscores the seriousness of their breach, as it was not merely a legal contract but a sacred bond with divine implications. and have worshiped
"Worshiped" is derived from the Hebrew "שָׁחָה" (shachah), meaning to bow down or prostrate oneself. This act of worship is not just physical but denotes reverence and allegiance. In the context of Jeremiah, it highlights the misdirected devotion of the people, who chose to honor false gods instead of the true God. This misalignment of worship reflects a deeper spiritual adultery, betraying the exclusive devotion owed to the LORD. and served other gods
The phrase "served other gods" uses the Hebrew "עָבַד" (avad), meaning to work or serve. This service implies a form of slavery or bondage, contrasting the freedom found in serving the LORD. The "other gods" were the idols and deities of surrounding nations, which Israel was repeatedly warned against. This idolatry was not just a religious error but a cultural and moral decline, leading to their eventual downfall. Historically, this reflects the syncretism and assimilation that plagued Israel, drawing them away from their unique calling as God's chosen people. Persons / Places / Events 1. JeremiahA major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah. 2. JudahThe southern kingdom of Israel, which was often warned by prophets like Jeremiah about their disobedience and idolatry. 3. The CovenantRefers to the sacred agreement between God and the Israelites, which included the Law given through Moses. 4. Other godsThe false deities that the people of Judah turned to, violating their exclusive worship of Yahweh. 5. The LORD (Yahweh)The one true God of Israel, who established a covenant with His people and demanded their exclusive worship. Teaching Points The Importance of Covenant FaithfulnessGod’s covenant with His people is central to their relationship with Him. Forsaking it leads to spiritual and physical consequences. The Dangers of IdolatryIdolatry is not just the worship of physical idols but can include anything that takes the place of God in our lives. We must guard against modern forms of idolatry. Consequences of DisobedienceDisobedience to God’s commands leads to judgment. This serves as a warning to remain faithful and obedient to God’s Word. The Call to RepentanceEven in judgment, God’s desire is for His people to return to Him. Repentance restores our relationship with God. The Role of ProphetsProphets like Jeremiah were sent to call people back to God. Today, we have the Scriptures and the Holy Spirit to guide us in truth. Bible Study Questions 1. What does it mean to forsake the covenant of the LORD in today’s context, and how can we ensure we remain faithful? 2. How can we identify and remove modern-day idols from our lives? 3. In what ways does the account of Judah’s disobedience serve as a warning for contemporary believers? 4. How can we apply the lessons of repentance and restoration in our personal spiritual journey? 5. How does understanding the role of prophets in the Old Testament help us appreciate the guidance of the Holy Spirit today? Connections to Other Scriptures Deuteronomy 29:25-26This passage similarly explains that forsaking the covenant and turning to other gods leads to disaster, reinforcing the message in Jeremiah 22:9. Exodus 20:3-5The Ten Commandments explicitly prohibit the worship of other gods, highlighting the seriousness of Judah's sin. 2 Kings 17:7-18Provides a historical account of Israel's fall due to idolatry, serving as a backdrop to Jeremiah's warnings. Hosea 4:1-2Hosea also speaks against Israel's unfaithfulness, emphasizing the breaking of the covenant. Romans 1:21-23Paul discusses the consequences of idolatry and turning away from God, drawing a parallel to the Old Testament warnings. People Babylonians, Coniah, David, Jehoiachin, Jehoiakim, Jeremiah, Josiah, Nebuchadnezzar, Nebuchadrezzar, ShallumPlaces Abarim, Babylon, Bashan, Gilead, Jerusalem, LebanonTopics Agreement, Bow, Bowed, Covenant, Forsaken, Forsook, Gods, Servants, Serve, Served, Themselves, Worshiped, Worshipped, WorshippersDictionary of Bible Themes Jeremiah 22:9 5770 abandonment Jeremiah 22:4-9 1351 covenant, with David Jeremiah 22:8-9 8748 false religion Library The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards …
John Howie—Biographia Scoticana (Scots Worthies)Columban.
THE wild districts of Ireland were occupied with convents, after the example of Patrick, and cultivated by the hard labour of the monks. The Irish convents were distinguished by their strict Christian discipline, their diligence and their zeal in the study of the Scriptures, and of science in general, as far as they had the means of acquiring it. Irish monks brought learning from Britain and Gaul, they treasured up this learning and elaborated it in the solitude of the convent, and they are said …
Augustus Neander—Light in the Dark Places "Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings …
Hugh Binning—The Works of the Rev. Hugh Binning "If we Say that we have Fellowship with Him, and Walk in Darkness, we Lie,"
1 John i. 6.--"If we say that we have fellowship with him, and walk in darkness, we lie," &c. That which is the sum of religion, sincerity, and a correspondency between profession and practice, is confirmed by reason, and much strengthened by nature itself, so that religion, reason, and nature, conspire in one, to hold out the beauty and comeliness of sincerity, and to put a note and character of infamy and deformity upon all hypocrisy and deceit, especially in the matters of religion. There is …
Hugh Binning—The Works of the Rev. Hugh Binning Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation …
Thomas Watson—A Body of Divinity The Two Classes.
"Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion …
Dwight L. Moody—The Way to God and How to Find It A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3 "To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved …
Hugh Binning—The Works of the Rev. Hugh Binning Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs …
Alfred Edersheim—Sketches of Jewish Social Life Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 22:9 NIVJeremiah 22:9 NLTJeremiah 22:9 ESVJeremiah 22:9 NASBJeremiah 22:9 KJV
Jeremiah 22:9 Commentaries
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