I will hurl you and the mother who gave you birth into another land, where neither of you were born--and there you both will die. I will hurl youThe phrase "I will hurl you" conveys a forceful action, indicating God's decisive judgment. The Hebrew root for "hurl" is "טוּל" (tul), which implies casting or throwing with great force. This reflects the seriousness of God's intention to remove the king from his position of power. Historically, this is a period of great turmoil for Judah, as the nation faces the consequences of its leaders' disobedience. The imagery of hurling suggests not just removal, but a violent and unceremonious expulsion, emphasizing the severity of divine judgment. and the mother who bore you
This phrase underscores the completeness of the judgment. Not only is the king to be removed, but also his mother, who often held significant influence in the royal court. The mention of the mother highlights the familial and dynastic implications of the judgment. In ancient Near Eastern cultures, the queen mother often played a crucial role in governance, and her removal signifies a total dismantling of the current power structure. This serves as a reminder of the far-reaching consequences of sin and disobedience, affecting not just the individual but their entire household. into another land
The phrase "into another land" signifies exile, a common theme in the prophetic literature as a consequence of Israel's unfaithfulness. The Hebrew word for "land" is "אֶרֶץ" (eretz), which can mean land, earth, or country. This exile represents a physical and spiritual displacement, as the people are removed from the land given to them by God. Historically, this refers to the Babylonian exile, a pivotal event in Jewish history that reshaped the nation's identity and relationship with God. Theologically, it serves as a warning of the loss of divine blessing and protection when God's covenant is broken. where you were not born
This phrase emphasizes the foreignness and unfamiliarity of the place of exile. Being taken to a land "where you were not born" highlights the disconnection from one's roots and heritage. It underscores the loss of identity and belonging, as the exiles are removed from their homeland and thrust into an alien environment. This serves as a powerful metaphor for the spiritual alienation that results from sin, illustrating the profound consequences of turning away from God. and there you will die
The finality of the phrase "and there you will die" underscores the irreversible nature of the judgment. Death in a foreign land signifies the ultimate separation from one's heritage and the promises associated with the land of Israel. In the Hebrew mindset, dying outside the Promised Land was seen as a tragic end, devoid of the hope and legacy tied to the land of their ancestors. This serves as a sobering reminder of the wages of sin and the importance of faithfulness to God's covenant. Theologically, it points to the ultimate consequence of spiritual exile—eternal separation from God. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of judgment and hope to the people of Judah. His ministry spanned the reigns of several kings, including Jehoiakim and Zedekiah. 2. Jehoiachin (Coniah)The king of Judah at the time, also referred to as Coniah. He was taken into exile by the Babylonians, fulfilling Jeremiah's prophecy. 3. The Mother of JehoiachinThe queen mother, who played a significant role in the royal court and was also taken into exile. 4. ExileThe event of being forcibly removed from one's homeland. In this context, it refers to the Babylonian exile, a pivotal moment in Jewish history. 5. BabylonThe foreign land where Jehoiachin and his mother were exiled. It symbolizes judgment and the consequences of disobedience to God. Teaching Points The Consequences of DisobedienceGod's judgment on Jehoiachin and his mother serves as a stark reminder of the consequences of turning away from God's commands. Disobedience leads to exile, both physically and spiritually. The Role of LeadershipLeaders are held accountable for their actions. Jehoiachin's failure to lead righteously resulted in suffering for himself and his people. This underscores the importance of godly leadership. Hope in ExileEven in judgment, God provides hope. The exile was not the end for Judah; it was a period of refinement and eventual restoration. Believers can find hope in God's faithfulness, even in difficult circumstances. The Importance of RepentanceThe call to repentance is implicit in the judgment pronounced. Turning back to God can alter the course of one's life and bring restoration. God's SovereigntyThe prophecy and its fulfillment demonstrate God's control over nations and history. Trusting in God's sovereignty brings peace amidst uncertainty. Bible Study Questions 1. How does the exile of Jehoiachin and his mother illustrate the consequences of disobedience to God? Reflect on a time when you experienced consequences for disobedience and how it affected your relationship with God. 2. In what ways does the leadership of Jehoiachin contrast with the leadership qualities God desires? How can you apply these lessons to your own roles of influence? 3. How does the theme of exile in Jeremiah 22:26 connect with the broader biblical account of exile and return? Consider how this theme is relevant in your spiritual journey. 4. What does Jeremiah 22:26 teach us about God's sovereignty and justice? How can this understanding impact your trust in God during challenging times? 5. Reflect on the hope offered in Jeremiah 29:4-7 to the exiles in Babylon. How can you apply this message of hope and seeking the welfare of your "city" in your current circumstances? Connections to Other Scriptures 2 Kings 24:8-15This passage provides historical context for the exile of Jehoiachin and his mother, confirming the fulfillment of Jeremiah's prophecy. Deuteronomy 28:36This verse outlines the curses for disobedience, including being taken to a foreign land, which connects to the theme of exile in Jeremiah 22:26. Jeremiah 29:4-7Offers hope and guidance to the exiles in Babylon, encouraging them to seek the welfare of the city where they are taken. People Babylonians, Coniah, David, Jehoiachin, Jehoiakim, Jeremiah, Josiah, Nebuchadnezzar, Nebuchadrezzar, ShallumPlaces Abarim, Babylon, Bashan, Gilead, Jerusalem, LebanonTopics Bare, Birth, Bore, Born, Cast, Death, Die, HurlDictionary of Bible Themes Jeremiah 22:26 5487 queen Jeremiah 22:24-30 5801 brokenness Library The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards …
John Howie—Biographia Scoticana (Scots Worthies)Columban.
THE wild districts of Ireland were occupied with convents, after the example of Patrick, and cultivated by the hard labour of the monks. The Irish convents were distinguished by their strict Christian discipline, their diligence and their zeal in the study of the Scriptures, and of science in general, as far as they had the means of acquiring it. Irish monks brought learning from Britain and Gaul, they treasured up this learning and elaborated it in the solitude of the convent, and they are said …
Augustus Neander—Light in the Dark Places "Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings …
Hugh Binning—The Works of the Rev. Hugh Binning "If we Say that we have Fellowship with Him, and Walk in Darkness, we Lie,"
1 John i. 6.--"If we say that we have fellowship with him, and walk in darkness, we lie," &c. That which is the sum of religion, sincerity, and a correspondency between profession and practice, is confirmed by reason, and much strengthened by nature itself, so that religion, reason, and nature, conspire in one, to hold out the beauty and comeliness of sincerity, and to put a note and character of infamy and deformity upon all hypocrisy and deceit, especially in the matters of religion. There is …
Hugh Binning—The Works of the Rev. Hugh Binning Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation …
Thomas Watson—A Body of Divinity The Two Classes.
"Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion …
Dwight L. Moody—The Way to God and How to Find It A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3 "To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved …
Hugh Binning—The Works of the Rev. Hugh Binning Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs …
Alfred Edersheim—Sketches of Jewish Social Life Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 22:26 NIVJeremiah 22:26 NLTJeremiah 22:26 ESVJeremiah 22:26 NASBJeremiah 22:26 KJV
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