You will never return to the land for which you long." You will never returnThe phrase "You will never return" is a solemn declaration of finality and judgment. In the Hebrew text, the verb used here is "שׁוּב" (shuv), which means to return or to turn back. This word is often used in the context of repentance or turning back to God. However, in this context, it signifies a physical return to a geographical location. The use of "never" underscores the irrevocable nature of God's judgment upon the people. Historically, this reflects the Babylonian exile, where many Israelites were taken from their homeland and faced the harsh reality that they would not see their beloved land again. This serves as a sobering reminder of the consequences of persistent disobedience and rebellion against God. to the land
The "land" here refers to the land of Judah, the promised land given to the descendants of Abraham, Isaac, and Jacob. In the Hebrew Bible, the land is not just a physical territory but a symbol of God's covenant and blessing. It is a place where God's people are meant to dwell in obedience and worship. The loss of the land signifies a breach in the covenant relationship between God and His people. Archaeological evidence from the period of the Babylonian exile shows the profound impact of this displacement, as the Israelites were removed from their cultural and spiritual center. for which you long
The phrase "for which you long" captures the deep emotional and spiritual yearning of the exiled Israelites. The Hebrew word "נָפַשׁ" (nafash) conveys a sense of deep desire or longing. This longing is not merely for a physical return but also for a restoration of the relationship with God and the blessings associated with the land. The longing for the land is intertwined with the longing for God's presence and favor. This reflects the broader biblical theme of exile and return, where the ultimate hope is not just a return to a physical place but a return to God Himself. Theologically, this points to the Christian hope of restoration and redemption through Christ, who fulfills the deepest longings of the human heart for reconciliation with God. Persons / Places / Events 1. JeremiahA major prophet in the Old Testament, known for his messages of warning and judgment to the people of Judah. He is often called the "weeping prophet" due to his deep sorrow over the people's sin and the coming destruction. 2. JudahThe southern kingdom of Israel, which was facing impending judgment and exile due to its persistent idolatry and disobedience to God. 3. ExileThe event where the people of Judah were taken captive to Babylon as a consequence of their rebellion against God. This was a significant period of loss and longing for the Israelites. 4. Coniah (Jehoiachin)The king of Judah at the time, who was taken into exile. His reign and subsequent exile are a focal point in Jeremiah's prophecies. 5. BabylonThe empire that conquered Judah and took its people into exile. It represents both a place of judgment and a place of longing for return. Teaching Points The Consequences of DisobedienceThe exile serves as a powerful reminder of the serious consequences of turning away from God. It underscores the importance of obedience and faithfulness to God's commands. Longing for RestorationThe deep longing for return to the homeland reflects a spiritual truth about our own longing for restoration and reconciliation with God. It encourages believers to seek God earnestly. God's Sovereignty in JudgmentEven in judgment, God's sovereignty is evident. He uses nations and events to fulfill His purposes, reminding us to trust in His ultimate plan. Hope Beyond JudgmentWhile the immediate context is one of judgment, the broader account of Scripture reveals God's promise of restoration and hope, encouraging believers to hold onto hope in difficult times. The Importance of RepentanceThe exile highlights the need for genuine repentance. It calls believers to examine their lives and turn back to God with sincere hearts. Bible Study Questions 1. How does the context of Jeremiah 22:27 help us understand the seriousness of disobedience to God? 2. In what ways can the longing for the homeland in exile be compared to our spiritual longing for God's presence? 3. How does the account of Judah's exile challenge us to trust in God's sovereignty, even in difficult circumstances? 4. What lessons can we learn from the consequences faced by Judah that can be applied to our personal walk with God today? 5. How do other scriptures, such as Deuteronomy 28 and Psalm 137, enhance our understanding of the themes present in Jeremiah 22:27? Connections to Other Scriptures Deuteronomy 28This chapter outlines the blessings for obedience and curses for disobedience, including exile, which connects to the judgment pronounced in Jeremiah 22:27. Psalm 137Expresses the deep longing and sorrow of the Israelites during their Babylonian exile, echoing the sentiment of longing for the homeland. 2 Kings 24Provides historical context for the exile of Jehoiachin and the people of Judah, aligning with the prophecy in Jeremiah. People Babylonians, Coniah, David, Jehoiachin, Jehoiakim, Jeremiah, Josiah, Nebuchadnezzar, Nebuchadrezzar, ShallumPlaces Abarim, Babylon, Bashan, Gilead, Jerusalem, LebanonTopics Desire, Fixed, Lift, Lifting, Longeth, Longs, Return, Soul, Souls, Soul's, Thither, Whereunto, WhitherDictionary of Bible Themes Jeremiah 22:24-30 5801 brokenness Library The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards …
John Howie—Biographia Scoticana (Scots Worthies)Columban.
THE wild districts of Ireland were occupied with convents, after the example of Patrick, and cultivated by the hard labour of the monks. The Irish convents were distinguished by their strict Christian discipline, their diligence and their zeal in the study of the Scriptures, and of science in general, as far as they had the means of acquiring it. Irish monks brought learning from Britain and Gaul, they treasured up this learning and elaborated it in the solitude of the convent, and they are said …
Augustus Neander—Light in the Dark Places "Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings …
Hugh Binning—The Works of the Rev. Hugh Binning "If we Say that we have Fellowship with Him, and Walk in Darkness, we Lie,"
1 John i. 6.--"If we say that we have fellowship with him, and walk in darkness, we lie," &c. That which is the sum of religion, sincerity, and a correspondency between profession and practice, is confirmed by reason, and much strengthened by nature itself, so that religion, reason, and nature, conspire in one, to hold out the beauty and comeliness of sincerity, and to put a note and character of infamy and deformity upon all hypocrisy and deceit, especially in the matters of religion. There is …
Hugh Binning—The Works of the Rev. Hugh Binning Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation …
Thomas Watson—A Body of Divinity The Two Classes.
"Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion …
Dwight L. Moody—The Way to God and How to Find It A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3 "To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved …
Hugh Binning—The Works of the Rev. Hugh Binning Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs …
Alfred Edersheim—Sketches of Jewish Social Life Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 22:27 NIVJeremiah 22:27 NLTJeremiah 22:27 ESVJeremiah 22:27 NASBJeremiah 22:27 KJV
Jeremiah 22:27 Commentaries
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