Jeremiah 18:5
Then the word of the LORD came to me, saying,
Then
The word "Then" indicates a continuation or a sequence of events. In the context of Jeremiah 18, it follows the prophet's visit to the potter's house, where he observes the potter working with clay. This timing is significant as it sets the stage for a divine revelation. The Hebrew root for "then" is "אָז" (az), which often marks a pivotal moment in biblical narratives, emphasizing God's timely intervention in human affairs.

the word
"The word" refers to the divine message or communication from God. In Hebrew, "word" is "דָּבָר" (dabar), which can mean a matter, thing, or speech. In the prophetic context, it signifies a powerful, authoritative message that carries God's will and purpose. The "word" of the LORD is not just spoken but is active and creative, as seen in Genesis where God speaks creation into existence.

of the LORD
This phrase identifies the source of the message as Yahweh, the covenantal name of God in Hebrew, "יְהוָה" (YHWH). It underscores the personal and relational aspect of God with His people. The LORD is not a distant deity but one who is intimately involved in the lives of His people, guiding, correcting, and shaping them like a potter with clay.

came
The word "came" suggests movement or arrival, indicating that the message was delivered to Jeremiah. In Hebrew, "came" is "בּוֹא" (bo), which can mean to enter, come in, or bring. This conveys the idea that God's word actively seeks out the prophet, ensuring that His message is received and understood. It highlights the initiative of God in communicating with humanity.

to me
"To me" personalizes the message, showing that it was specifically directed to Jeremiah. This personal address emphasizes the role of the prophet as God's chosen messenger. Jeremiah, known as the "weeping prophet," often received difficult messages to deliver to Israel, reflecting his unique calling and the intimate relationship he had with God.

saying
The word "saying" introduces the content of the message. In Hebrew, "אָמַר" (amar) is used, which means to say, speak, or declare. This indicates that what follows is a direct quotation from God, carrying divine authority and requiring attention and response. It prepares the reader for the important revelation that God is about to impart through His prophet.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver His messages to the people of Judah. Known for his prophecies of warning and hope.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His promises. In this context, He is the one communicating with Jeremiah.

3. The Potter's House
Earlier in Jeremiah 18, God instructs Jeremiah to go to the potter's house, where he observes the potter working with clay. This setting serves as a metaphor for God's sovereignty over Israel.

4. Judah
The southern kingdom of Israel, which is the primary audience of Jeremiah's prophecies. They are often warned of impending judgment due to their disobedience.

5. The Word of the LORD
Represents God's direct communication to His prophets, conveying His will and intentions for His people.
Teaching Points
God's Sovereignty
Just as a potter has control over the clay, God has authority over nations and individuals. We must recognize His ultimate control and trust in His plans.

Human Responsibility
While God is sovereign, humans are responsible for their actions. Judah's disobedience led to their judgment, reminding us to align our lives with God's will.

Repentance and Restoration
The potter's ability to reshape the clay symbolizes God's willingness to restore those who repent. We should seek God's forgiveness and allow Him to mold us anew.

Listening to God's Word
Jeremiah's role as a prophet underscores the importance of listening to God's word. We should be attentive to His guidance through Scripture and prayer.

Hope in God's Plan
Despite warnings of judgment, God's messages often include hope for redemption. We can find assurance in His promises and faithfulness.
Bible Study Questions
1. How does the metaphor of the potter and clay in Jeremiah 18:5 help us understand God's relationship with His people?

2. In what ways can we see God's sovereignty in our own lives, and how should this influence our daily decisions?

3. How does the concept of repentance play a role in the message of Jeremiah 18, and what steps can we take to ensure we are living a life of repentance?

4. How can we better listen to and discern the "word of the LORD" in our lives today, similar to how Jeremiah received God's messages?

5. Reflect on a time when you experienced God's reshaping in your life. How did this experience align with the teachings found in Jeremiah 18 and other related scriptures?
Connections to Other Scriptures
Isaiah 64:8
This verse also uses the potter and clay metaphor, emphasizing God's role as the creator and shaper of His people.

Romans 9:20-21
Paul references the potter and clay imagery to discuss God's sovereignty and authority over creation, similar to the message in Jeremiah 18.

Genesis 2:7
The creation of man from the dust of the ground highlights God's role as the ultimate potter, forming humanity with purpose and intention.
A Shattered Life RestoredJeremiah 18:1-10
A Visit to the Potter's HouseH. J. Boris.Jeremiah 18:1-10
Man in the Hands of GodHomilistJeremiah 18:1-10
On the Potter's WheelF. B. Meyer, B. A.Jeremiah 18:1-10
PotteryE. A. Stuart, M. A.Jeremiah 18:1-10
Restored ManhoodJ. D. Jones, M. A.Jeremiah 18:1-10
The Answer is Yes -- and NoJ. Parker, D. D.Jeremiah 18:1-10
The Blessed Parable of the Potter and the ClayS. Conway Jeremiah 18:1-10
The Clay in the Potter's HandD. Young Jeremiah 18:1-10
The Divine PotterJ. Parker, D. D.Jeremiah 18:1-10
The Potter and His ClayF. James.Jeremiah 18:1-10
The Potter and the ClayDean Plumptre.Jeremiah 18:1-10
The Potter and the ClayA.F. Muir Jeremiah 18:1-10
The Potter and the DayJeremiah 18:1-10
The Potter and the DayA. Macleod, D. D.Jeremiah 18:1-10
The Potter's WheelLeighton Parks.Jeremiah 18:1-10
The Relation of the Will to Character and DestinyR. W. Moss.Jeremiah 18:1-10
The Teaching of the PotterD. J. Hamer.Jeremiah 18:1-10
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Saying
Dictionary of Bible Themes
Jeremiah 18:1-10

     5212   arts and crafts

Jeremiah 18:1-12

     6639   election, to salvation

Jeremiah 18:5-10

     5036   mind, of God

Jeremiah 18:5-12

     5917   plans

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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