Jeremiah 18:6
"O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter's hand, so are you in My hand, O house of Israel.
O house of Israel
This phrase addresses the collective nation of Israel, God's chosen people. The term "house" signifies not just a physical dwelling but a lineage, a family, and a community bound by covenant with God. Historically, Israel is the nation that God delivered from Egypt, led through the wilderness, and established in the Promised Land. The use of "house" here emphasizes the familial relationship and covenantal bond between God and Israel, reminding them of their identity and responsibilities as His people.

can I not do with you
This rhetorical question posed by God through the prophet Jeremiah underscores His sovereign authority over Israel. The Hebrew root for "do" (עָשָׂה, 'asah) implies action, creation, and governance. It reflects God's omnipotence and His right to shape the destiny of His people according to His divine will. This phrase challenges Israel to recognize God's ultimate control over their national and individual lives, urging them to submit to His will.

as this potter does?
The imagery of the potter is rich with meaning. In ancient times, potters were skilled artisans who shaped clay into vessels for various purposes. The potter's work required patience, precision, and vision. By comparing Himself to a potter, God illustrates His role as the Creator and Sustainer, who molds and forms His people with intention and care. This metaphor also implies that, like clay, Israel is malleable and subject to the shaping hand of God, highlighting the need for humility and responsiveness to His guidance.

declares the LORD
This declaration affirms the authority and authenticity of the message. "LORD" (YHWH) is the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. When God declares something, it is not merely a suggestion but a statement of divine truth and intention. This phrase assures the listener that the message is not from Jeremiah alone but from God Himself, carrying the weight of divine authority and requiring a response of faith and obedience.

Behold, like clay in the hand of the potter
The word "Behold" (הִנֵּה, hinneh) is an imperative to pay attention, to see with spiritual insight. The comparison of Israel to "clay" signifies their pliability and dependence on the potter's skill. In the ancient Near East, clay was a common material, easily shaped when wet but hard and brittle when dry. This analogy serves as a reminder of Israel's vulnerability and the necessity of remaining supple in God's hands. The "hand of the potter" symbolizes God's intimate involvement and control over the formation of His people, emphasizing His personal care and purpose in their lives.

so are you in My hand
This phrase reiterates the intimate and sovereign relationship between God and Israel. The "hand" of God is a biblical symbol of power, protection, and provision. Being in God's hand implies security and purpose, as well as accountability to His will. It reassures Israel of God's ongoing involvement in their national and personal lives, while also calling them to trust and yield to His divine plan.

O house of Israel
The repetition of this phrase bookends the verse, reinforcing the message's focus on the nation of Israel. It serves as both a reminder of their identity and a call to reflection and repentance. By addressing them as a "house," God emphasizes their collective responsibility and the communal nature of their covenant relationship with Him. This repetition underscores the urgency and importance of the message, inviting Israel to consider their position and respond to God's sovereign shaping with faith and obedience.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah and Jerusalem. He is known for his prophecies of judgment and restoration.

2. House of Israel
Refers to the people of Israel, God's chosen nation, who are being addressed by God through the prophet Jeremiah.

3. The Potter
Represents God, who has sovereign control over His creation, shaping and molding it according to His will.

4. The Clay
Symbolizes the people of Israel, who are subject to God's shaping and molding, reflecting their need for submission to His will.

5. The Potter's House
The location where God instructs Jeremiah to go to receive a visual lesson about His sovereignty and the relationship between God and His people.
Teaching Points
God's Sovereignty
Recognize that God has ultimate authority over our lives, just as a potter has over the clay. We are called to trust in His perfect plan and purpose.

Submission to God's Will
Like clay in the potter's hands, we must be pliable and willing to be shaped by God. This requires humility and a willingness to let go of our own plans.

Repentance and Restoration
The context of Jeremiah 18 emphasizes the possibility of repentance and restoration. God is willing to reshape us if we turn back to Him.

Purpose and Usefulness
Understand that God shapes us for specific purposes. Our role is to be ready and available for His use, aligning our lives with His will.

Community and Accountability
As part of the "house of Israel," we are reminded of our collective identity and responsibility. We should encourage one another to remain faithful and obedient to God.
Bible Study Questions
1. How does the imagery of the potter and clay help you understand God's sovereignty in your life?

2. In what areas of your life do you need to be more pliable and submissive to God's shaping?

3. How can the concept of repentance and restoration in Jeremiah 18:6 encourage you in your spiritual journey?

4. What steps can you take to ensure you are a vessel for honorable use, as described in 2 Timothy 2:20-21?

5. How can you encourage others in your community to recognize and submit to God's sovereign will?
Connections to Other Scriptures
Isaiah 64:8
This verse also uses the imagery of God as the potter and His people as the clay, emphasizing God's creative authority and our dependence on Him.

Romans 9:21
Paul uses the potter and clay analogy to discuss God's sovereignty over nations and individuals, highlighting His right to shape destinies according to His purpose.

2 Timothy 2:20-21
Paul speaks of vessels in a house, some for honorable use and some for dishonorable, encouraging believers to cleanse themselves to be used for honorable purposes.
The Potter and the ClayJ. Waite Jeremiah 18:6
A Shattered Life RestoredJeremiah 18:1-10
A Visit to the Potter's HouseH. J. Boris.Jeremiah 18:1-10
Man in the Hands of GodHomilistJeremiah 18:1-10
On the Potter's WheelF. B. Meyer, B. A.Jeremiah 18:1-10
PotteryE. A. Stuart, M. A.Jeremiah 18:1-10
Restored ManhoodJ. D. Jones, M. A.Jeremiah 18:1-10
The Answer is Yes -- and NoJ. Parker, D. D.Jeremiah 18:1-10
The Blessed Parable of the Potter and the ClayS. Conway Jeremiah 18:1-10
The Clay in the Potter's HandD. Young Jeremiah 18:1-10
The Divine PotterJ. Parker, D. D.Jeremiah 18:1-10
The Potter and His ClayF. James.Jeremiah 18:1-10
The Potter and the ClayDean Plumptre.Jeremiah 18:1-10
The Potter and the ClayA.F. Muir Jeremiah 18:1-10
The Potter and the DayJeremiah 18:1-10
The Potter and the DayA. Macleod, D. D.Jeremiah 18:1-10
The Potter's WheelLeighton Parks.Jeremiah 18:1-10
The Relation of the Will to Character and DestinyR. W. Moss.Jeremiah 18:1-10
The Teaching of the PotterD. J. Hamer.Jeremiah 18:1-10
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Able, Affirmation, Behold, Can't, Clay, Deal, Declares, Hands, O, Potter, Potter's, Says
Dictionary of Bible Themes
Jeremiah 18:6

     1265   hand of God
     4315   clay
     5272   craftsmen
     5445   potters and pottery
     8401   challenges

Jeremiah 18:1-10

     5212   arts and crafts

Jeremiah 18:1-12

     6639   election, to salvation

Jeremiah 18:5-10

     5036   mind, of God

Jeremiah 18:5-12

     5917   plans

Jeremiah 18:6-10

     1130   God, sovereignty

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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