Jeremiah 18:15
Yet My people have forgotten Me. They burn incense to worthless idols that make them stumble in their ways, leaving the ancient roads to walk on rutted bypaths instead of on the highway.
Yet My people have forgotten Me
The phrase "My people" is deeply significant, indicating a covenant relationship between God and Israel. The Hebrew word for "forgotten" is "שָׁכַח" (shakach), which implies not just a lapse in memory but a willful neglect or disregard. This forgetfulness is not merely intellectual but relational, indicating a profound spiritual amnesia where the people have turned away from their identity and purpose as God's chosen nation. Historically, this reflects Israel's repeated cycles of apostasy, where they abandoned the worship of Yahweh for the allure of surrounding pagan practices.

They burn incense to worthless idols
The act of burning incense was a significant part of worship in ancient Near Eastern cultures, symbolizing prayer and devotion. However, here it is directed towards "worthless idols," translated from the Hebrew "הֶבֶל" (hebel), meaning vanity or emptiness. This highlights the futility and deception of idolatry, which offers no real substance or life. The historical context reveals that Israel often adopted the idolatrous practices of neighboring nations, which led them away from the true worship of God. This phrase underscores the spiritual adultery of Israel, exchanging the glory of God for lifeless images.

that made them stumble in their ways
The word "stumble" in Hebrew is "כָּשַׁל" (kashal), suggesting a moral and spiritual faltering. The "ways" refer to the paths of life and conduct that God had set for His people. Idolatry caused Israel to deviate from the righteous path, leading to moral and spiritual decline. This stumbling is not accidental but a direct consequence of their choices, illustrating the principle that turning away from God leads to instability and downfall.

in the ancient roads
The "ancient roads" symbolize the established paths of righteousness and truth that God had laid out for His people through the Law and the prophets. These roads are time-tested and proven, representing the wisdom and guidance of God throughout generations. The historical context here points to the Mosaic covenant and the teachings that were meant to guide Israel in a life of holiness and blessing. By abandoning these ancient paths, Israel forsook the security and prosperity that comes from walking in God's ways.

and to walk on byways, not on the highway
The "byways" are contrasted with the "highway," representing deviation from God's intended path. The "highway" in Hebrew thought often symbolizes the direct and righteous path ordained by God. Choosing the byways indicates a preference for crooked, self-chosen paths that lead away from God's will. This imagery reflects the spiritual and moral confusion that results from forsaking God's guidance. Historically, this deviation led to Israel's downfall and exile, serving as a warning of the consequences of straying from God's truth.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their unfaithfulness.

2. The People of Judah
The audience of Jeremiah's prophecy, who had turned away from God to worship idols, leading to their spiritual and moral decline.

3. Worthless Idols
Objects of worship that the people of Judah turned to instead of God, representing their spiritual adultery and rebellion.

4. Ancient Roads
Symbolic of the established, righteous ways of living according to God's commandments and covenant.

5. Bypaths
Representing the deviant paths and practices that the people chose, leading them away from God's truth and righteousness.
Teaching Points
The Danger of Forgetfulness
Forgetting God leads to spiritual decline and moral confusion. Regular remembrance of God's faithfulness and commandments is crucial for maintaining a righteous path.

The Allure of Idolatry
Idolatry is not just about physical idols but anything that takes precedence over God in our lives. We must examine our hearts for modern-day idols such as wealth, power, or status.

The Importance of the Ancient Paths
The "ancient roads" symbolize God's timeless truths and commandments. We are called to walk in these paths, which lead to life and blessing.

Consequences of Deviating from God's Path
Choosing bypaths over God's highway results in spiritual stumbling and separation from God. We must be vigilant in our walk with God, ensuring we remain on His path.

Repentance and Return
God always offers a way back through repentance. Acknowledging our deviations and returning to God's ways restores our relationship with Him.
Bible Study Questions
1. What are some modern-day "worthless idols" that can lead us away from God, and how can we guard against them?

2. How does the concept of "ancient roads" apply to our daily walk with God today?

3. In what ways can we ensure that we do not forget God in our busy lives?

4. How can the teachings of Jesus in Matthew 7:13-14 help us understand the importance of choosing the right path?

5. Reflect on a time when you chose a "bypath" instead of God's "highway." What were the consequences, and how did you find your way back?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, highlighting the seriousness of Judah's sin in turning to idols.

Isaiah 30:21
The call to walk in the way of the Lord, contrasting with the bypaths mentioned in Jeremiah 18:15.

Proverbs 14:12
The warning about ways that seem right to a person but lead to death, paralleling the consequences of Judah's choices.

Matthew 7:13-14
Jesus' teaching on the narrow and wide gates, reflecting the choice between the ancient roads and bypaths.
Jehovah an Unfailing Help to His People; Or, the Snow of LebanonA.F. Muir Jeremiah 18:14, 15
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Ancient, Built, Burn, Burned, Burning, Bypaths, By-paths, Byways, Cast, Cause, Caused, Falling, Forgotten, Gods, Highway, Idols, Incense, Lifted, Memory, Nothing, Offer, Paths, Perfume, Perfumes, Raised, Roads, Side-roads, Stumble, Stumbled, Vain, Vanity, Walk, Worthless
Dictionary of Bible Themes
Jeremiah 18:15

     5186   stumbling
     5505   roads
     7386   incense
     8763   forgetting

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 18:15 NIV
Jeremiah 18:15 NLT
Jeremiah 18:15 ESV
Jeremiah 18:15 NASB
Jeremiah 18:15 KJV

Jeremiah 18:15 Commentaries

Bible Hub
Jeremiah 18:14
Top of Page
Top of Page