Jeremiah 16:19
O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, "Our fathers inherited nothing but lies, worthless idols of no benefit at all.
O LORD
The Hebrew word here is "Yahweh," the covenant name of God, emphasizing His eternal, self-existent nature. This name is deeply personal and relational, reminding us of God's unchanging faithfulness and His intimate involvement with His people. In a world of shifting allegiances and false gods, Yahweh stands as the one true God, deserving of all worship and trust.

my strength
The Hebrew word "ma'oz" signifies a place of safety, protection, and power. In times of personal or national crisis, Jeremiah acknowledges that true strength comes not from human might or alliances but from God alone. This reflects a deep reliance on God's power to sustain and uphold His people through trials.

and my fortress
The term "misgab" in Hebrew refers to a high place or stronghold, a place of security against enemies. This imagery conveys God's role as a protector who provides safety and security. In the ancient world, a fortress was a place of refuge during attacks, symbolizing God's ability to shield His people from spiritual and physical dangers.

my refuge in the day of distress
"Manos" in Hebrew means a place of escape or shelter. Jeremiah acknowledges that in times of trouble, God is the ultimate refuge. This phrase speaks to the believer's confidence in God's ability to provide peace and safety amidst life's storms, encouraging us to seek Him when we face trials.

the nations will come to You
This prophetic vision anticipates a time when Gentiles will recognize the sovereignty of Yahweh. Historically, Israel was to be a light to the nations, drawing them to the true God. This phrase points to the fulfillment of God's promise to Abraham that all nations would be blessed through his descendants, ultimately realized in the coming of Christ.

from the ends of the earth
This expression emphasizes the universal scope of God's plan. It signifies that people from every corner of the globe will acknowledge Yahweh's supremacy. This global vision aligns with the Great Commission, where believers are called to make disciples of all nations, reflecting God's heart for all humanity.

and they will say
This anticipates a confession or realization among the nations. It suggests a turning point where the truth about God becomes undeniable. This acknowledgment is a powerful testament to God's revelation and the transformative power of His truth.

'Our fathers inherited nothing but lies
The Hebrew word "sheqer" means falsehood or deception. This phrase reflects a recognition of the futility of idolatry and false beliefs passed down through generations. It underscores the emptiness of worshiping anything other than the true God, highlighting the need for repentance and turning to Yahweh.

worthless idols
The term "hebel" in Hebrew conveys the idea of vanity or emptiness. Idols, though often crafted with great skill, are ultimately powerless and devoid of life. This phrase serves as a stark reminder of the futility of idolatry and the importance of worshiping the living God, who alone is worthy of devotion.

of no benefit at all
This concluding phrase emphasizes the complete ineffectiveness of idols. Despite their allure, they offer no real help or salvation. This serves as a call to discernment, urging believers to place their trust in God, who alone can provide true hope and deliverance.

Persons / Places / Events
1. Jeremiah
The prophet who delivered God's messages to the people of Judah, warning them of impending judgment due to their idolatry and disobedience.

2. The LORD (Yahweh)
The covenant God of Israel, depicted as a source of strength, protection, and refuge for His people.

3. The Nations
Refers to the Gentile nations who, in the future, will recognize the futility of their idolatry and turn to the true God.

4. The Fathers
Ancestors of the nations who passed down traditions and beliefs centered around false gods and idols.

5. Worthless Idols
The false gods worshiped by the nations, which are described as lies and of no benefit.
Teaching Points
God as Our Refuge
In times of distress, believers can find strength and protection in God, who is our fortress and refuge. This assurance is vital for enduring trials and challenges.

The Futility of Idolatry
Idolatry, whether ancient or modern, is ultimately worthless and deceptive. Believers are called to examine their lives for anything that takes the place of God and to turn away from such idols.

The Universal Call to God
God's plan includes the nations coming to recognize Him as the true God. This highlights the importance of evangelism and sharing the gospel with all people.

Generational Influence
The passage warns of the impact of inherited beliefs and traditions. Believers should be mindful of the legacy they pass on to future generations, ensuring it is rooted in truth.
Bible Study Questions
1. How does viewing God as a fortress and refuge change the way you approach difficult situations in your life?

2. In what ways can modern-day idolatry manifest, and how can believers guard against it?

3. What steps can you take to ensure that the beliefs and values you pass on to the next generation are aligned with biblical truth?

4. How can the church effectively participate in God's plan for the nations to come to Him, as described in Jeremiah 16:19?

5. Reflect on a time when you realized something you believed or valued was not beneficial. How did you turn to God for guidance and truth in that situation?
Connections to Other Scriptures
Psalm 18:2
This verse also describes God as a rock, fortress, and deliverer, emphasizing His role as a protector and refuge.

Isaiah 2:2-3
Foretells a time when nations will come to the mountain of the Lord, seeking His ways and instruction, similar to the nations turning to God in Jeremiah 16:19.

Acts 17:29-31
Paul speaks to the Athenians about turning from idols to the living God, echoing the theme of recognizing the futility of idols.
Sin Found OutS. Conway Jeremiah 16:16-21
The Accusers of the UngodlyS. Conway Jeremiah 16:19-17:3
God-MakingJ. Parker, D. D.Jeremiah 16:19-21
Heathenism and its ProspectsG. T. Noel, M. A.Jeremiah 16:19-21
Safe from TroubleG. Swinnock.Jeremiah 16:19-21
The Confession of the Idolatrous GentilesD. Young Jeremiah 16:19-21
The Heathen Turning to the True GodA.F. Muir Jeremiah 16:19-21
What God is to His PeopleF. B. Meyer, B. A.Jeremiah 16:19-21
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
FALSE, Affliction, Deceit, Distress, Ends, Falsehood, Fathers, Fortress, Futility, Gentiles, Gods, Heritage, Idols, Inherit, Inherited, Lies, Nations, None, Nothing, Nought, O, Possessed, Profit, Profitable, Refuge, Safe, Strength, Strong, Stronghold, Surely, Tower, Trouble, Vanity, Wherein, Worthless
Dictionary of Bible Themes
Jeremiah 16:19

     1205   God, titles of
     1240   God, the Rock
     5491   refugees
     5864   futility
     6629   conversion, examples
     7949   mission, of Israel
     8747   false gods
     8771   idolatry, objections

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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