Jeremiah 16:17
For My eyes are on all their ways. They are not hidden from My face, and their guilt is not concealed from My eyes.
For My eyes are on all their ways
The phrase "For My eyes are on all their ways" emphasizes God's omniscience and omnipresence. In Hebrew, the word for "eyes" is "עֵינַי" (eynay), which often symbolizes God's watchful care and judgment. This phrase reassures believers that God is fully aware of human actions and paths. Historically, this reflects the understanding that God is not a distant deity but one who is intimately involved in the affairs of humanity. Theologically, it serves as a reminder of accountability, encouraging believers to walk in righteousness, knowing that God observes all.

they are not hidden from My face
The phrase "they are not hidden from My face" underscores the futility of attempting to conceal actions from God. The Hebrew word for "hidden" is "נִסְתָּרוּ" (nistar), which conveys the idea of being concealed or secret. In the ancient Near Eastern context, people often believed they could hide their deeds from the gods, but the God of Israel is portrayed as all-seeing. This serves as a powerful reminder that nothing escapes God's notice, encouraging believers to live transparently and honestly before Him.

and their iniquity is not concealed from My eyes
The phrase "and their iniquity is not concealed from My eyes" highlights God's awareness of sin. The Hebrew word for "iniquity" is "עֲוֹנָם" (avonam), which refers to moral perversity or guilt. This part of the verse emphasizes that sin cannot be hidden from God, reinforcing the need for repentance and confession. In a historical context, this was a direct message to the Israelites, who often strayed from God's commandments. For contemporary believers, it serves as a call to self-examination and the pursuit of holiness, knowing that God sees and knows all.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah.

2. Judah
The southern kingdom of Israel, which was often warned by prophets like Jeremiah about impending judgment due to their disobedience and idolatry.

3. God
The sovereign Lord who sees all actions and knows the hearts of His people, emphasizing His omniscience and justice.

4. Iniquity
Refers to the sin and moral corruption of the people of Judah, which is not hidden from God.

5. Divine Judgment
The event of God's impending punishment on Judah for their persistent sinfulness and rebellion against Him.
Teaching Points
God's Omniscience
God sees all actions and knows all thoughts. We cannot hide our sins from Him, and this should lead us to live transparently and righteously.

Accountability Before God
Understanding that God is aware of our ways should encourage us to live in a manner that is pleasing to Him, knowing that we are accountable for our actions.

Call to Repentance
The awareness of God's knowledge of our iniquities should lead us to repentance and a desire to turn away from sin.

Comfort in God's Justice
For those who are wronged or oppressed, there is comfort in knowing that God sees all and will bring about justice in His time.

Encouragement to Seek Holiness
As believers, we are called to pursue holiness, knowing that God is aware of our efforts and struggles, and He provides grace to help us grow.
Bible Study Questions
1. How does the understanding of God's omniscience in Jeremiah 16:17 impact your daily life and decision-making?

2. In what ways can the knowledge that God sees all encourage you to live a life of integrity and transparency?

3. How does the theme of divine judgment in Jeremiah 16:17 relate to the concept of accountability in the New Testament?

4. Reflect on a time when you felt comforted by the fact that God sees and knows everything. How did this influence your faith?

5. How can you apply the call to repentance found in Jeremiah 16:17 to your personal spiritual journey today?
Connections to Other Scriptures
Psalm 139
This psalm speaks of God's omnipresence and omniscience, affirming that nothing is hidden from Him, similar to the message in Jeremiah 16:17.

Hebrews 4:13
This verse in the New Testament echoes the idea that everything is uncovered and laid bare before the eyes of God, reinforcing the theme of divine awareness and accountability.

Proverbs 5:21
Highlights that a man's ways are in full view of the Lord, and He examines all his paths, connecting to the idea of God's watchful eyes in Jeremiah 16:17.
Sin Found OutS. Conway Jeremiah 16:16-21
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Concealed, Cover, Evil-doing, Face, Hid, Hidden, Iniquity, Kept, Secret, Sin
Dictionary of Bible Themes
Jeremiah 16:17

     1020   God, all-knowing
     1310   God, as judge
     5812   concealment
     6025   sin, and God's character

Jeremiah 16:16-17

     8491   watchfulness, divine

Jeremiah 16:16-18

     5360   justice, God

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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