Jeremiah 16:16
But for now I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill, even from the clefts of the rocks.
But for now
This phrase indicates a shift in divine strategy. The Hebrew word "עַתָּה" (attah) suggests an immediate or present action. It reflects God's current intention to act decisively in the affairs of His people. Historically, this marks a transition from warning to action, emphasizing the urgency and immediacy of God's plan.

I will send for many fishermen
The imagery of "fishermen" is significant. In Hebrew, "דַּיָּגִים" (dayyagim) refers to those who catch fish, symbolizing a methodical and patient approach. This metaphor suggests that God will use agents to gather His people, much like fishermen gather fish. In the context of ancient Israel, fishing was a common occupation, making this metaphor relatable and vivid. It implies a divine gathering, possibly of those who are lost or scattered.

declares the LORD
This phrase underscores the authority and certainty of the message. The Hebrew "נְאֻם־יְהוָה" (ne'um-YHWH) is a prophetic formula that authenticates the message as coming directly from God. It reassures the audience of the divine origin and reliability of the prophecy.

and they will catch them
The act of catching, "וְדָגוּם" (vedagum), implies success and inevitability. It suggests that the divine plan will be fulfilled without fail. The imagery of catching reinforces the idea of gathering and reclaiming, possibly indicating a return or restoration of the people.

After that I will send for many hunters
The transition from fishermen to "hunters" (צַיָּדִים, tsayadim) introduces a more aggressive and determined approach. Hunting involves pursuit and capture, often in challenging terrains. This shift suggests a more intense phase of God's plan, where those who are elusive or resistant will be sought out. Historically, hunting was a skillful and strategic activity, indicating that God's agents will be thorough and relentless.

and they will hunt them down
The phrase "וְצָדוּם" (vetsadum) conveys a sense of pursuit and capture. It implies that no one will escape the divine search. This reflects God's comprehensive knowledge and control over all situations, ensuring that His purposes are accomplished.

on every mountain and hill
Mountains and hills, "עַל־כָּל־הָר וְעַל־כָּל־גִּבְעָה" (al-kol-har ve'al-kol-giv'ah), symbolize places of refuge and hiding. In ancient times, these locations were often seen as places of safety or worship. The mention of these terrains indicates that God's search will be exhaustive, reaching even the most remote or secure places.

and from the clefts of the rocks
The "clefts of the rocks" (וּמִנְּקִיקֵי הַסְּלָעִים, uminnikikei hasela'im) represent hidden or protected areas. This imagery suggests that there will be no place too hidden or secure for God's reach. It emphasizes the thoroughness of God's pursuit and the futility of trying to escape His will.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of judgment and hope to the people of Judah.

2. The LORD (Yahweh)
The covenant God of Israel, who speaks through Jeremiah to convey His plans and purposes.

3. Fishermen and Hunters
Metaphorical agents used by God to gather and pursue the people of Israel, symbolizing different methods of divine intervention.

4. Mountains, Hills, and Clefts of the Rocks
Geographic features symbolizing places of refuge or hiding, indicating that no place is beyond God's reach.
Teaching Points
Divine Sovereignty
God is in control of all events and uses various means to accomplish His purposes, whether through judgment or redemption.

Inescapability of God's Judgment
Just as fishermen and hunters are thorough in their pursuit, God's judgment is comprehensive and unavoidable.

Call to Repentance
The imagery serves as a warning to turn back to God before judgment comes, highlighting the urgency of repentance.

God's Relentless Pursuit
While the context is judgment, the broader biblical account shows God's relentless pursuit of His people for redemption.

Symbolism of Fishermen and Hunters
These roles can also symbolize the church's mission to seek out and bring people to God, transforming judgment imagery into a call for evangelism.
Bible Study Questions
1. How does the imagery of fishermen and hunters in Jeremiah 16:16 reflect God's methods of dealing with His people?

2. In what ways can the concept of divine judgment in this passage be seen as a call to repentance for us today?

3. How does the use of geographic features like mountains and hills in this verse emphasize the inescapability of God's reach?

4. How can the transformation of the "fishermen" imagery from judgment in Jeremiah to evangelism in the New Testament inspire our mission as Christians?

5. What practical steps can we take to ensure we are responding to God's call for repentance and aligning ourselves with His purposes?
Connections to Other Scriptures
Amos 4:2
This verse also uses the imagery of fishermen to describe God's judgment, emphasizing the inevitability of divine intervention.

Matthew 4:19
Jesus calls His disciples to be "fishers of men," which can be seen as a redemptive parallel to the judgment imagery in Jeremiah.

Ezekiel 29:4-5
Similar imagery of fishing is used to describe God's judgment on Egypt, reinforcing the theme of divine sovereignty over nations.

Revelation 6:15-17
The imagery of people hiding in rocks and mountains during the end times echoes the inescapability of God's judgment.
Fishers and HuntersA. R. Fausset, M. A.Jeremiah 16:16
Sin Found OutS. Conway Jeremiah 16:16-21
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Affirmation, Afterward, Afterwards, Behold, Bowmen, Catch, Clefts, Crevices, Declares, Driving, Fish, Fished, Fishermen, Fishers, Hill, Holes, Hunt, Hunted, Hunters, Mountain, Net, Numbers, Rocks, Says, Sending
Dictionary of Bible Themes
Jeremiah 16:16

     4354   rock
     4642   fish
     5342   hunting
     5433   occupations

Jeremiah 16:16-17

     8491   watchfulness, divine

Jeremiah 16:16-18

     5360   justice, God

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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