Jeremiah 16:14
Yet behold, the days are coming, declares the LORD, when they will no longer say, 'As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.'
Yet behold
The phrase "Yet behold" serves as a divine announcement, a call to attention for something significant that is about to be revealed. In Hebrew, the word "behold" is often translated from "הִנֵּה" (hinneh), which is used to draw the listener's focus to an important message from God. This introduction sets the stage for a prophetic declaration, emphasizing the certainty and importance of what follows.

the days are coming
This phrase is a common prophetic expression in the Old Testament, indicating a future event that is part of God's divine plan. The Hebrew "הִנֵּה יָמִים בָּאִים" (hinneh yamim ba'im) suggests an imminent change or fulfillment of prophecy. It reassures the faithful that God's promises will come to pass, encouraging them to remain steadfast in their faith.

declares the LORD
The phrase "declares the LORD" underscores the authority and sovereignty of God in delivering this message. In Hebrew, "נְאֻם יְהוָה" (ne'um YHWH) is a formal declaration, affirming that the words spoken are not of human origin but are divinely inspired. This assures the audience of the reliability and truth of the prophecy.

when it will no longer be said
This indicates a shift in the collective memory and testimony of the people. The phrase suggests a future time when the current expressions of faith and remembrance will be replaced by new ones. It implies a transformation in the way God's people will perceive and testify to His acts of deliverance.

‘As surely as the LORD lives
This oath formula, "חַי־יְהוָה" (chai-YHWH), is a solemn affirmation of God's existence and faithfulness. It is often used in the Old Testament to underscore the truthfulness of a statement. The phrase reflects the deep-rooted belief in God's eternal presence and active involvement in the lives of His people.

who brought the Israelites up out of the land of Egypt.’
This reference to the Exodus is a cornerstone of Israelite identity and faith, symbolizing God's power and faithfulness in delivering His people from bondage. The Hebrew "אֲשֶׁר הֶעֱלָה אֶת־בְּנֵי יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם" (asher he'elah et-b'nei Yisrael me'eretz Mitzrayim) recalls the foundational event of liberation, which is celebrated in Jewish tradition as a testament to God's covenantal love and might. The prophecy suggests that a new act of deliverance will surpass even this monumental event, pointing to a future redemption that will redefine the people's understanding of God's saving power.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah.

2. The LORD (Yahweh)
The covenant God of Israel, who speaks through Jeremiah, promising a future change in how His deliverance is remembered.

3. Israelites
The descendants of Jacob, who were delivered from slavery in Egypt, a foundational event in their history.

4. Egypt
The land where the Israelites were enslaved before God delivered them through Moses.

5. The Exodus
The pivotal event of deliverance from Egypt, which defined Israel's identity and relationship with God.
Teaching Points
God's Faithfulness in Deliverance
The prophecy in Jeremiah 16:14 highlights God's ongoing commitment to deliver His people, reminding us of His faithfulness throughout history.

A New Exodus
Just as God delivered Israel from Egypt, He promises a future deliverance that will redefine their understanding of His power and care.

Hope for the Future
This verse encourages believers to look forward to God's future acts of salvation, trusting that He will continue to work in powerful ways.

Redefining Identity
The shift from the Exodus to a new deliverance signifies a transformation in how God's people understand their identity and relationship with Him.

Living in Expectation
Believers are called to live with an expectation of God's future work, allowing His promises to shape their present faith and actions.
Bible Study Questions
1. How does the promise of a new deliverance in Jeremiah 16:14 challenge or encourage your understanding of God's faithfulness?

2. In what ways can the concept of a "new Exodus" apply to personal or communal experiences of deliverance today?

3. How does the anticipation of future acts of God influence your daily life and spiritual practices?

4. What are some modern "Egypts" from which you or your community seek deliverance, and how can this passage offer hope?

5. How can you actively participate in God's ongoing work of deliverance in the world around you, inspired by the promises in Jeremiah 16:14?
Connections to Other Scriptures
Exodus 12
Describes the original Passover and the Israelites' deliverance from Egypt, which Jeremiah references as a past act of God's salvation.

Jeremiah 23:7-8
Similar prophecy where God promises a new deliverance that will surpass the Exodus, emphasizing a future hope.

Isaiah 43:18-19
Encourages looking forward to new things God will do, rather than dwelling on past events.

Ezekiel 36:24-28
Speaks of God gathering His people from all nations, a future deliverance that echoes Jeremiah's prophecy.
God's Care Over His PeopleW. Arnot.Jeremiah 16:14-15
Great Mercies the Forerunners of Greater StillS. Conway Jeremiah 16:14, 15
Larger ProvidencesJ. Parker, D. D.Jeremiah 16:14-15
The Old Deliverance Forgotten in the NewA.F. Muir Jeremiah 16:14, 15
Two Great RecollectionsD. Young Jeremiah 16:14, 15
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
Affirmation, Behold, Cause, Declares, Egypt, Israelites, Longer, Says, Sons, Surely
Dictionary of Bible Themes
Jeremiah 16:14-15

     5854   experience, of God
     7145   remnant
     7212   exile

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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