Jeremiah 14:7
Although our iniquities testify against us, O LORD, act for the sake of Your name. Indeed, our rebellions are many; we have sinned against You.
Although our iniquities testify against us
The word "iniquities" in Hebrew is "עֲוֹנוֹתֵינוּ" (avonotenu), which refers to moral perversity or sin. In the context of ancient Israel, iniquities were not just personal failings but communal transgressions that affected the entire nation. The phrase "testify against us" suggests a legal setting where sins are witnesses against the people, highlighting the seriousness of their moral failures. This acknowledgment of sin is crucial in a conservative Christian perspective, emphasizing the need for confession and repentance.

O LORD
The term "LORD" is translated from the Hebrew "יהוה" (YHWH), the sacred and personal name of God. This name signifies God's eternal presence and covenantal faithfulness. In invoking the LORD, the people of Israel appeal to God's character and His historical acts of deliverance. For conservative Christians, this underscores the importance of relying on God's unchanging nature and His promises.

act for the sake of Your name
The phrase "for the sake of Your name" is a plea for God to intervene based on His reputation and character rather than the merit of the people. In Hebrew culture, a name represented one's character and authority. This appeal is rooted in the understanding that God's actions are ultimately for His glory. Conservative theology often emphasizes that God's primary motivation is His glory, and believers are encouraged to align their prayers with this purpose.

Indeed, our rebellions are many
"Rebellions" in Hebrew is "מְשׁוּבוֹתֵינוּ" (meshuvotenu), indicating a turning away or backsliding. The acknowledgment that these rebellions are "many" reflects a deep awareness of the pervasive nature of sin. Historically, Israel's repeated turning away from God led to national calamities. This serves as a warning and a call to vigilance for Christians today, highlighting the need for continual repentance and faithfulness.

we have sinned against You
The Hebrew word for "sinned" is "חָטָאנוּ" (chatanu), meaning to miss the mark or fall short. This confession is direct and personal, recognizing that sin is ultimately against God. In the biblical narrative, sin disrupts the relationship between God and His people. For conservative Christians, this underscores the gravity of sin and the necessity of seeking God's forgiveness through Jesus Christ, who restores the broken relationship through His atoning sacrifice.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the Babylonian exile. He is often called the "weeping prophet" due to his deep sorrow over the sins of his people and their consequences.

2. Judah
The southern kingdom of Israel, which was facing severe drought and impending judgment due to its persistent idolatry and rebellion against God.

3. The LORD (Yahweh)
The covenant God of Israel, who is both just and merciful. He is the one to whom Jeremiah and the people of Judah are appealing for mercy despite their sins.

4. Iniquities and Rebellions
These terms refer to the sins and transgressions of the people of Judah. "Iniquities" (Hebrew: 'avonot) implies a moral crookedness or perversion, while "rebellions" (Hebrew: merim) indicates a willful defiance against God's authority.

5. The Name of the LORD
Represents God's character and reputation. In ancient Near Eastern culture, a name was more than a label; it signified the essence and authority of a person.
Teaching Points
The Weight of Sin
Recognize that our sins are not just personal failures but testimonies against us that highlight our need for divine intervention.

Appealing to God's Character
When seeking forgiveness, we should appeal to God's character and promises rather than our own worthiness.

The Importance of Repentance
True repentance involves acknowledging the multitude of our sins and turning back to God with a contrite heart.

God's Name and Glory
Understand that God's actions are often for the sake of His name, which underscores His commitment to His own glory and faithfulness.

Intercessory Prayer
Like Jeremiah, we are called to intercede for others, asking God to act mercifully for the sake of His name.
Bible Study Questions
1. How does Jeremiah's acknowledgment of Judah's sins in this verse challenge us to confront our own iniquities today?

2. In what ways can we appeal to God's character in our prayers, especially when seeking forgiveness?

3. How does understanding the significance of God's name enhance our appreciation of His mercy and grace?

4. What parallels can you draw between Jeremiah's intercession for Judah and the role of Jesus as our intercessor?

5. How can we incorporate the themes of repentance and God's glory into our daily walk with Christ?
Connections to Other Scriptures
Psalm 25:11
This verse also appeals to God's name for forgiveness, highlighting the importance of God's reputation in His acts of mercy.

Isaiah 43:25
God declares that He blots out transgressions for His own sake, emphasizing His sovereign grace and the importance of His name.

Daniel 9:18-19
Daniel's prayer for mercy on behalf of Israel echoes Jeremiah's plea, focusing on God's name and righteousness rather than the people's merit.
Concerning the DearthW. Whale.Jeremiah 14:1-9
Thankfulness Through Contrast: a Harvest SermonS. Conway Jeremiah 14:1-9
The Drought of NatureJeremiah 14:1-9
A Prayer for God's People in Time of His JudgmentsA.F. Muir Jeremiah 14:7, 9
An Absent God DeploredS. Conway Jeremiah 14:7-9
An Appeal Out of the Depths of Separation from GodD. Young Jeremiah 14:7-9
Jeremiah a Wrestler with the Lord in PrayerHeim.Jeremiah 14:7-9
Man's Iniquities Testifying Against HimT. Boston, D. D.Jeremiah 14:7-9
Pleas for MercyJeremiah 14:7-9
Prayer has Within Itself its Own RewardT. Leighton.Jeremiah 14:7-9
Sin Should be Fully ConfessedJeremiah 14:7-9
The Name of the Lord a Plea for Temporal BlessingsA. Shanks.Jeremiah 14:7-9
The Prayer of Contrite IsraelC. Bradley, M. A.Jeremiah 14:7-9
The Sinner's PleaC. Simeon, M. A.Jeremiah 14:7-9
Triumphant PrayerA. Maclaren, D. D.Jeremiah 14:7-9
People
Jeremiah
Places
Jerusalem, Zion
Topics
Act, Although, Apostasies, Backsliding, Backslidings, Evil, Honour, Iniquities, Name's, O, Sake, Sinned, Sins, Surely, Testified, Testify, Though, Truly, Witness
Dictionary of Bible Themes
Jeremiah 14:7

     5831   depression
     6624   confession, of sin

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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