Jeremiah 13:27
Your adulteries and lustful neighings, your shameless prostitution on the hills and in the fields--I have seen your detestable acts. Woe to you, O Jerusalem! How long will you remain unclean?"
Your adulteries and lustful neighings
The term "adulteries" in Hebrew is "na'aph," which not only refers to physical infidelity but also symbolizes spiritual unfaithfulness to God. In the context of ancient Israel, this often meant idolatry and the worship of foreign gods. The phrase "lustful neighings" evokes the image of a horse in heat, symbolizing uncontrolled and shameless desires. This metaphor highlights the intensity and shamelessness of Israel's pursuit of idols, akin to an animal driven by instinct rather than reason.

The shameless prostitution of your harlotry
The word "prostitution" here is "zenuth" in Hebrew, which is frequently used in the Old Testament to describe Israel's idolatrous practices. This phrase underscores the brazenness of Israel's actions, as they have not only turned away from God but have done so openly and without remorse. The repetition of terms related to harlotry emphasizes the depth of Israel's betrayal and the gravity of their sin.

I have seen your detestable acts on the hills and in the fields
The "hills" and "fields" were common sites for idol worship in ancient Israel, often referred to as "high places." These locations were chosen for their elevation, believed to be closer to the gods. The "detestable acts" likely refer to the various rituals and sacrifices performed in these places, which were abominations in the sight of the Lord. This phrase serves as a reminder that nothing is hidden from God; He sees all actions, no matter where they occur.

Woe to you, O Jerusalem!
The word "woe" is a lamentation, a cry of sorrow and impending judgment. In Hebrew, it is "hoy," a term often used by prophets to announce doom. Jerusalem, the city chosen by God, is now the subject of divine lament due to its people's sins. This exclamation underscores the seriousness of the situation and the heartbreak of God over His people's rebellion.

How long will you remain unclean?
The question "How long" implies a call to repentance and a sense of urgency. The term "unclean" in Hebrew is "tame," which denotes ritual impurity and separation from God. This phrase is a poignant reminder of the need for purification and return to holiness. It reflects God's desire for His people to turn back to Him and be restored to a right relationship, highlighting His patience and willingness to forgive if they repent.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah and Jerusalem. His ministry spanned the reigns of several kings and was marked by his deep emotional connection to the messages he delivered.

2. Jerusalem
The capital city of Judah, often symbolic of the entire nation. In this context, it represents the spiritual state of the people, who have turned away from God.

3. Adulteries and Prostitution
Metaphors for the spiritual unfaithfulness of the people of Judah. They have turned to idolatry and other practices that are detestable to God.

4. Hills and Fields
Locations where idolatrous practices and pagan worship often took place. These high places were frequently used for worshiping false gods.

5. God's Judgment
The event of God pronouncing judgment on Jerusalem for their persistent sin and refusal to repent. This is a central theme in Jeremiah's prophecies.
Teaching Points
Spiritual Unfaithfulness
Just as Judah was unfaithful to God through idolatry, we must examine our own lives for areas where we may be placing other things before God.

The Consequences of Sin
The passage highlights the serious consequences of persistent sin and rebellion against God. It serves as a warning to us to repent and turn back to God.

God's Patience and Call to Repentance
Despite the severity of the message, God's call to repentance is evident. He desires for His people to return to Him and be cleansed.

The Danger of Idolatry
Idolatry is not just the worship of physical idols but can be anything that takes the place of God in our hearts. We must guard against modern forms of idolatry.

The Need for Holiness
The call to remain clean is a call to holiness. As believers, we are called to live lives that are set apart for God, reflecting His character in our actions.
Bible Study Questions
1. What are some modern-day "idols" that can lead us away from faithfulness to God, similar to the idolatry described in Jeremiah 13:27?

2. How does the imagery of adultery and prostitution help us understand the seriousness of spiritual unfaithfulness?

3. In what ways can we ensure that we are not spiritually "unclean" in our daily lives?

4. How does the message of Jeremiah 13:27 relate to the New Testament teachings on holiness and repentance?

5. What steps can we take to heed God's warnings and avoid the consequences of persistent sin in our lives?
Connections to Other Scriptures
Hosea 4:12-14
This passage also uses the metaphor of adultery to describe Israel's unfaithfulness to God, highlighting the spiritual infidelity of the people.

Ezekiel 16:15-17
Ezekiel uses similar imagery to describe Jerusalem's idolatry and spiritual prostitution, emphasizing the betrayal of their covenant with God.

James 4:4
In the New Testament, James warns believers about friendship with the world being akin to spiritual adultery, drawing a parallel to the Old Testament's use of the metaphor.
A Hopeful QuestionJ. Parker, D. D.Jeremiah 13:27
God is Desirous of Saving MenTheological SketchbookJeremiah 13:27
God's Desire to Bless the SinnerH. Bonar, D. D.Jeremiah 13:27
Soul CleansingW. Whale.Jeremiah 13:27
The Necessity of HolinessB. Beddome, M. A.Jeremiah 13:27
The One Thing NeedfulS. Conway Jeremiah 13:27
People
Jeremiah
Places
Euphrates River, Jerusalem, Negeb
Topics
Abominations, Acts, Adulteries, Behaviour, Clean, Cleansed, Cries, Desire, Detestable, Disgusting, Enormity, Field, Fields, Fornication, Harlotries, Harlotry, Heights, Hills, Jerusalem, Lewd, Lewdness, Loose, Lustful, Neighing, Neighings, O, Prostitution, Shameless, Turning, Unclean, Unhappy, Whoredom, Wickedness, Wilt, Wo, Woe, Yet
Dictionary of Bible Themes
Jeremiah 13:27

     4245   hills
     8771   idolatry, objections

Jeremiah 13:23-27

     8705   apostasy, in OT

Jeremiah 13:26-27

     6189   immorality, examples

Library
An Impossibility Made Possible
'Can the Ethiopian change his skin?'--JER. xiii. 23. 'If any man be in Christ, he is a new creature.'--2 COR. v. 17. 'Behold, I make all things new.'--REV. xxi. 5. Put these three texts together. The first is a despairing question to which experience gives only too sad and decisive a negative answer. It is the answer of many people who tell us that character must be eternal, and of many a baffled man who says, 'It is of no use--I have tried and can do nothing.' The second text is the grand Christian
Alexander Maclaren—Expositions of Holy Scripture

The Notion of Inability.
PROPER METHOD OF ACCOUNTING FOR IT. I have represented ability, or the freedom of the will, as a first-truth of consciousness, a truth necessarily known to all moral agents. The inquiry may naturally arise, How then is it to be accounted for, that so many men have denied the liberty of the will, or ability to obey God? A recent writer thinks this denial a sufficient refutation of the affirmation, that ability is a first-truth of consciousness. It is important that this denial should be accounted
Charles Grandison Finney—Systematic Theology

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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