Jeremiah 13:26
So I will pull your skirts up over your face, that your shame may be seen.
So I will pull
The phrase "So I will pull" indicates a direct action from God. The Hebrew root for "pull" is "gāla," which often conveys the idea of uncovering or revealing. This action is not merely physical but symbolic of exposing hidden sins. In the context of ancient Israel, God is the one who reveals the truth, bringing hidden iniquities to light. This serves as a reminder of God's omniscience and His role as the ultimate judge who sees beyond outward appearances.

your skirts up over your face
The imagery of "your skirts up over your face" is vivid and culturally significant. In ancient Near Eastern culture, clothing was a symbol of dignity and status. To have one's skirts lifted was a metaphor for humiliation and disgrace. The Hebrew word for "skirts" is "kanaph," which can also mean "wing" or "extremity," suggesting something that covers or protects. The act of lifting the skirts signifies the removal of protection and exposure to shame. This metaphor underscores the severity of Israel's unfaithfulness and the resulting divine judgment.

that your shame may be seen
The purpose of this exposure is "that your shame may be seen." The Hebrew word for "shame" is "bōsheth," which conveys a deep sense of disgrace and dishonor. In the biblical context, shame is often associated with sin and the consequences of turning away from God. The public nature of this exposure serves as a warning to others and a call to repentance. It highlights the seriousness of sin and the inevitable consequences of living in disobedience to God's covenant. This phrase serves as a sobering reminder of the importance of living a life that honors God, avoiding actions that lead to spiritual and communal disgrace.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. His ministry spanned over 40 years during the reigns of several kings.

2. Judah
The southern kingdom of Israel, which had turned away from God, engaging in idolatry and other sins. Jeremiah's prophecies were directed primarily at this kingdom.

3. God's Judgment
The event of divine retribution that Jeremiah warns about, where God reveals the sins of Judah and punishes them for their unfaithfulness.
Teaching Points
The Consequences of Sin
Sin leads to shame and exposure. Just as Judah's sins were laid bare, our sins will eventually be revealed if we do not repent.

God's Righteous Judgment
God's judgment is just and righteous. He does not overlook sin, and His actions are meant to bring about repentance and restoration.

The Call to Repentance
The exposure of sin is a call to repentance. We must turn away from our sinful ways and seek God's forgiveness.

The Importance of Faithfulness
Faithfulness to God is crucial. Judah's unfaithfulness led to their downfall, serving as a warning for us to remain steadfast in our relationship with God.

God's Desire for Restoration
Despite the harshness of judgment, God's ultimate desire is for His people to return to Him and be restored.
Bible Study Questions
1. How does the imagery of "pulling up skirts" in Jeremiah 13:26 relate to the concept of shame and exposure in our own lives?

2. In what ways can we see the consequences of unfaithfulness to God in today's world, similar to the judgment faced by Judah?

3. How do the themes of judgment and repentance in Jeremiah 13:26 connect with the teachings of Jesus in the New Testament?

4. What steps can we take to ensure that we remain faithful to God and avoid the pitfalls of sin and shame?

5. How can we apply the lessons from Jeremiah 13:26 to encourage others in their walk with God, especially those who may be struggling with sin?
Connections to Other Scriptures
Isaiah 47:3
This verse also speaks of exposure and shame as a form of judgment, emphasizing the theme of divine retribution for sin.

Ezekiel 16:37
Similar imagery is used to describe the exposure of sin and shame, reinforcing the consequences of unfaithfulness to God.

Hosea 2:10
Hosea uses the metaphor of exposing nakedness to illustrate Israel's unfaithfulness and the resulting shame.
Washing an Ethiopian
People
Jeremiah
Places
Euphrates River, Jerusalem, Negeb
Topics
Appear, Bare, Discover, Face, Lift, Myself, Order, Shame, Skirts, Stripped, Turn, Uncover, Uncovered
Dictionary of Bible Themes
Jeremiah 13:26

     5150   face

Jeremiah 13:23-27

     8705   apostasy, in OT

Jeremiah 13:26-27

     6189   immorality, examples
     6237   sexual sin, nature of
     7241   Jerusalem, significance

Library
An Impossibility Made Possible
'Can the Ethiopian change his skin?'--JER. xiii. 23. 'If any man be in Christ, he is a new creature.'--2 COR. v. 17. 'Behold, I make all things new.'--REV. xxi. 5. Put these three texts together. The first is a despairing question to which experience gives only too sad and decisive a negative answer. It is the answer of many people who tell us that character must be eternal, and of many a baffled man who says, 'It is of no use--I have tried and can do nothing.' The second text is the grand Christian
Alexander Maclaren—Expositions of Holy Scripture

The Notion of Inability.
PROPER METHOD OF ACCOUNTING FOR IT. I have represented ability, or the freedom of the will, as a first-truth of consciousness, a truth necessarily known to all moral agents. The inquiry may naturally arise, How then is it to be accounted for, that so many men have denied the liberty of the will, or ability to obey God? A recent writer thinks this denial a sufficient refutation of the affirmation, that ability is a first-truth of consciousness. It is important that this denial should be accounted
Charles Grandison Finney—Systematic Theology

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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