Jeremiah 10:11
Thus you are to tell them: "These gods, who have made neither the heavens nor the earth, will perish from this earth and from under these heavens."
Thus you are to tell them
This phrase serves as a directive from God to the prophet Jeremiah, emphasizing the importance of delivering a specific message. The Hebrew word for "tell" (אָמַר, 'amar) implies a command to speak with authority. In the context of ancient Israel, prophets were often the mouthpieces of God, tasked with conveying His messages to the people. This introduction underscores the divine origin and urgency of the message that follows.

The gods that did not make the heavens and the earth
This phrase contrasts the one true God, the Creator, with false gods or idols. The Hebrew word for "gods" (אֱלֹהִים, 'elohim) can refer to both the true God and false deities, depending on the context. Here, it clearly refers to idols, which were prevalent in the surrounding nations and even among some Israelites. The phrase highlights the impotence and nonexistence of these so-called gods, as they lack the creative power attributed to the God of Israel. Historically, this reflects the monotheistic belief of the Israelites in a polytheistic world, where the creation of the universe was a definitive attribute of divinity.

will perish from this earth
The Hebrew root for "perish" (אָבַד, 'abad) conveys the idea of being destroyed or ceasing to exist. This is a prophetic declaration of the ultimate fate of idols and false gods. In the ancient Near Eastern context, the destruction of idols was not only a physical act but also a spiritual and cultural one, signifying the triumph of the true God over false beliefs. This phrase reassures the faithful that the power of God will prevail, and all that is not of Him will ultimately be eradicated.

and from under these heavens
The phrase "under these heavens" emphasizes the totality of God's dominion. The Hebrew word for "heavens" (שָׁמַיִם, shamayim) often refers to the sky or the abode of God. By stating that false gods will perish from under the heavens, the verse underscores the comprehensive scope of God's authority, extending over all creation. This serves as a reminder of the futility of idolatry and the enduring sovereignty of the Creator. In a broader theological context, it points to the eschatological hope that God's kingdom will be fully realized, and all falsehood will be vanquished.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah.

2. Judah
The southern kingdom of Israel, often warned by prophets like Jeremiah about impending judgment due to idolatry and disobedience.

3. Idols/Gods
Refers to the false gods worshiped by the nations surrounding Israel, which were made by human hands and had no real power.

4. Heavens and Earth
The creation of the one true God, contrasting with the false gods who did not create anything.

5. Babylonian Exile
The context in which Jeremiah prophesied, warning Judah of the consequences of their idolatry, which eventually led to their exile.
Teaching Points
The Futility of Idolatry
Idols, being man-made, have no power or life. They cannot create or sustain the universe. Believers are called to worship the Creator, not the creation.

God's Sovereignty
The verse underscores God's sovereignty over all creation. Unlike idols, God is eternal and omnipotent, having created the heavens and the earth.

Cultural Relevance
In a world filled with modern "idols" such as materialism, technology, and self-worship, Christians are reminded to focus on God, who alone is worthy of worship.

Eternal Perspective
The temporary nature of idols contrasts with the eternal nature of God. Believers are encouraged to invest in what is eternal rather than what is fleeting.

Witnessing to Others
Just as Jeremiah was instructed to speak to the people about the futility of idols, Christians are called to share the truth of the gospel and the reality of the one true God with others.
Bible Study Questions
1. How does understanding the historical context of Jeremiah's message enhance our comprehension of this verse?

2. In what ways do modern "idols" manifest in today's society, and how can Christians guard against them?

3. How does the sovereignty of God, as highlighted in this verse, provide comfort and assurance in your daily life?

4. What practical steps can you take to ensure that your worship is directed solely towards God and not towards any "idols"?

5. How can you effectively communicate the message of the one true God to those who may be following "idols" in their lives?
Connections to Other Scriptures
Isaiah 44:9-20
This passage also addresses the futility of idol worship, emphasizing that idols are man-made and powerless.

Psalm 96:5
Highlights the distinction between the one true God and the idols of the nations, affirming that the Lord made the heavens.

Acts 17:24-25
Paul speaks to the Athenians about the true God who made the world, contrasting Him with their idols.

1 Corinthians 8:4-6
Paul discusses the reality that there is only one God, and idols are nothing in the world.
What Men Fear and What They Ought to FearD. Young Jeremiah 10:1-12
Hearing the Word of the LordW. Stevens.Jeremiah 10:1-16
IdolatryS. Conway Jeremiah 10:1-17
A Christian's Office to Bring Others to the Knowledge of GodJ. Mede, B. D.Jeremiah 10:11-12
Creation, a Proof of DivinityH. Melvill, B. D.Jeremiah 10:11-12
False Gods Shall PerishJ. Mede, B. D.Jeremiah 10:11-12
The Destruction of IdolatryR. Watson.Jeremiah 10:11-12
True Religion and IdolatryJ. Jortin, D. D.Jeremiah 10:11-12
People
Jacob, Jeremiah, Tarshish
Places
Tarshish, Uphaz, Zion
Topics
Cut, Gods, Heavens, Perish, Thus
Dictionary of Bible Themes
Jeremiah 10:11

     5374   languages

Jeremiah 10:11-13

     1325   God, the Creator

Library
May 16. "It is not in Man that Walketh to Direct his Steps" (Jer. x. 23).
"It is not in man that walketh to direct his steps" (Jer. x. 23). United to Jesus Christ as your Redeemer, you are accepted in the Beloved. He does not merely take my place as a man and settle my debts. He does that and more. He comes to give a perfect ideal of what a man should be. He is the model man, not for us to copy, for that would only bring discouragement and utter failure; but He will come and copy Himself in us. If Christ lives in me, I am another Christ. I am not like Him, but I have the
Rev. A. B. Simpson—Days of Heaven Upon Earth

Possessing and Possessed
'The portion of Jacob is not like them--for He is the former of all things: and Israel is the tribe of His inheritance. The Lord of Hosts is His name.'--JER. x. 16, R.V. Here we have set forth a reciprocal possession. We possess God, He possesses us. We are His inheritance, He is our portion. I am His; He is mine. This mutual ownership is the very living centre of all religion. Without it there is no relation of any depth between God and us. How much profounder such a conception is than the shallow
Alexander Maclaren—Expositions of Holy Scripture

An Instructive Truth
"O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps."--Jeremiah 10:23. This declaration follows after Jeremiah's lamentation over the Lord's ancient people, who were about to be carried captive into Babylon. The prophet speaks of a fact that was well known to him. It is always well, brethren, to know the truth, and to know it so certainly that you are able to remember it just when you most need it. There are some people, who are very much like
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

Dwight -- the Sovereignty of God
Timothy Dwight was born at Northampton, Massachusetts, in 1752. He graduated from Yale in 1769, served as chaplain in the army during the Revolutionary War and was chosen president of his university in 1795. He died, after holding that office for twelve years, in 1817. Lyman Beecher, who attributed his conversion to him, says: "He was of noble form, with a noble head and body, and had one of the sweetest smiles that ever you saw. When I heard him preach on 'the harvest is passed, the summer is ended,
Grenville Kleiser—The world's great sermons, Volume 3

Of the Exercises of a Religious Man
The life of a Christian ought to be adorned with all virtues, that he may be inwardly what he outwardly appeareth unto men. And verily it should be yet better within than without, for God is a discerner of our heart, Whom we must reverence with all our hearts wheresoever we are, and walk pure in His presence as do the angels. We ought daily to renew our vows, and to kindle our hearts to zeal, as if each day were the first day of our conversion, and to say, "Help me, O God, in my good resolutions,
Thomas A Kempis—Imitation of Christ

Of Hiding Our Grace under the Guard of Humility
"My Son, it is better and safer for thee to hide the grace of devotion, and not to lift thyself up on high, nor to speak much thereof, nor to value it greatly; but rather to despise thyself, and to fear as though this grace were given to one unworthy thereof. Nor must thou depend too much upon this feeling, for it can very quickly be turned into its opposite. Think when thou art in a state of grace how miserable and poor thou art wont to be without grace. Nor is there advance in spiritual life
Thomas A Kempis—Imitation of Christ

A Wise Desire
I remember once going to a chapel where this happened to be the text, and the good man who occupied the pulpit was more than a little of an Arminian. Therefore, when he commenced, he said, "This passage refers entirely to our temporal inheritance. It has nothing whatever to do with our everlasting destiny: for," said he, "We do not want Christ to choose for us in the matter of heaven or hell. It is so plain and easy that every man who has a grain of common sense will choose heaven; and any person
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

"Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I
Thomas Watson—A Body of Divinity

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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