Isaiah 49:15
"Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you!
Can a woman forget her nursing child
This phrase begins with a rhetorical question that draws on the deep, instinctual bond between a mother and her child. The Hebrew word for "forget" is "שָׁכַח" (shakach), which implies a lapse in memory or attention. In ancient Israel, the image of a nursing mother was a powerful symbol of care and nurturing. The question suggests the improbability of a mother forgetting her child, emphasizing the natural, almost unbreakable connection. This sets the stage for understanding God's even greater commitment to His people.

or lack compassion for the son of her womb?
The phrase "lack compassion" translates from the Hebrew "רָחַם" (racham), which means to have mercy or show deep love. The "son of her womb" highlights the intimate relationship and the natural compassion a mother has for her child. In the cultural context of the Bible, a mother's compassion was one of the strongest human emotions, often used to illustrate God's tender care and mercy. This comparison underscores the depth of God's love, suggesting that even if human love fails, divine love remains steadfast.

Even if she could forget
Here, the text acknowledges the remote possibility of a mother forgetting her child, which serves to heighten the contrast with God's nature. The hypothetical scenario is meant to illustrate the limits of human love and reliability. In the ancient world, where survival often depended on family bonds, the idea of a mother forgetting her child would be shocking, thus reinforcing the message of God's unfailing remembrance.

I will not forget you!
This declaration is the climax of the verse, where God affirms His unwavering commitment to His people. The Hebrew word for "forget" is again "שָׁכַח" (shakach), but here it is used to emphasize God's promise. Unlike human relationships, which can falter, God's relationship with His people is eternal and unchanging. This assurance would have been particularly comforting to the Israelites, who faced exile and uncertainty. It serves as a reminder of God's covenant faithfulness, a theme that runs throughout the Bible, assuring believers of His constant presence and care.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah and is known for his messages of both judgment and hope.

2. Zion
Often used to refer to Jerusalem or the people of Israel, Zion is the context in which God is speaking in Isaiah 49, addressing the concerns and fears of His people.

3. God
The speaker in this verse, God is expressing His unwavering commitment and love for His people, using the metaphor of a mother's love to illustrate His faithfulness.

4. Nursing Child
Represents the most vulnerable and dependent members of society, highlighting the natural bond and compassion expected between a mother and her child.

5. Israel
The nation to whom God is speaking, often depicted as God's chosen people who are in need of reassurance of His love and remembrance.
Teaching Points
God's Unfailing Love
God's love surpasses even the most natural and profound human bonds, such as that of a mother and her child. His commitment to His people is unwavering and eternal.

Divine Remembrance
Unlike human forgetfulness, God's memory is perfect. He never forgets His promises or His people, providing a foundation of trust and security.

Comfort in Times of Doubt
In moments of feeling forgotten or abandoned, believers can find solace in God's promise that He will not forget them, offering peace and reassurance.

The Nature of God's Compassion
God's compassion is deep and abiding, serving as a model for how believers should show compassion to others, reflecting His love in their relationships.

Trust in God's Promises
Believers are encouraged to trust in God's promises, knowing that His word is true and His love is steadfast, even when circumstances seem contrary.
Bible Study Questions
1. How does the metaphor of a mother's love help us understand God's love for us in Isaiah 49:15?

2. In what ways can we remind ourselves of God's promises when we feel forgotten or abandoned?

3. How can we apply the assurance of God's unfailing love in our daily lives, especially in challenging times?

4. What are some practical ways we can reflect God's compassion to those around us?

5. How do other scriptures, such as Psalm 27:10 and Hebrews 13:5, reinforce the message of God's remembrance and faithfulness found in Isaiah 49:15?
Connections to Other Scriptures
Psalm 27:10
This verse echoes the theme of God's unfailing love and remembrance, even when human relationships fail.

Matthew 6:26
Jesus speaks of God's care for His creation, emphasizing that if God cares for the birds, He will certainly care for His people.

Hebrews 13:5
This verse reassures believers of God's promise to never leave nor forsake them, similar to the assurance given in Isaiah 49:15.
Promise of Christ to His PeopleE. Cooper.Isaiah 49:10-26
The Love that Will not Let Us GoF. B. Meyer, B. A.Isaiah 49:10-26
A Mournful Complaint and Satisfactory AnswerW. Jay.Isaiah 49:14-16
The Complainings of Zion SilencedS. Thodey.Isaiah 49:14-16
The More than Parental Love of GodF. W. Krummacher, D. D.Isaiah 49:14-16
The Saint's Final Perseverance Secured by the Love of GodJ. H. Evans, M. A.Isaiah 49:14-16
Unworthy Doubts of GodJ. N. Bennie, LL. B.Isaiah 49:14-16
Despondency ComfortedE. Johnson Isaiah 49:14-26
A Mother's LoveC. S. Macfarland, Ph. D.Isaiah 49:15-16
Better than a MotherA. G. Brown.Isaiah 49:15-16
God Thinking Upon UsW. Clarkson Isaiah 49:15, 16
God's Love Greater than a Mother'sHomilistIsaiah 49:15-16
Maternal Affection the Moat Appropriate Image of Divine BenevolenceJ. Lindsay, D. D.Isaiah 49:15-16
Maternal Love and Tenderness IsJ. R. Macduff, D. D.Isaiah 49:15-16
Unforgetting LoveJ. R. Macduff, D. D.Isaiah 49:15-16
People
Isaiah, Jacob
Places
Babylon, Syene, Zion
Topics
Baby, Body, Borne, Breast, Child, Compassion, Forget, Fruit, Loved, Memory, Nursing, Pity, Sucking, Suckling, Though, Womb, Yea, Yes, Yet
Dictionary of Bible Themes
Isaiah 49:15

     1135   God, suffering of
     1215   God, feminine descriptions
     5140   breasts
     5652   babies
     5663   childbirth
     5721   mothers, a symbol
     5781   affection
     5802   care
     5809   compassion, human
     5901   loneliness
     5973   unreliability
     6688   mercy, demonstration of God's
     6691   mercy, human
     8136   knowing God, effects
     8205   childlikeness

Isaiah 49:8-26

     6659   freedom, acts in OT

Isaiah 49:13-16

     5805   comfort

Isaiah 49:14-16

     5770   abandonment
     6109   alienation
     8763   forgetting

Isaiah 49:15-16

     1030   God, compassion
     1085   God, love of
     8670   remembering
     8724   doubt, dealing with
     8764   forgetting God

Library
September 20. "They Shall not be Ashamed that Wait" (Isa. Xlix. 23).
"They shall not be ashamed that wait" (Isa. xlix. 23). Often He calls us aside from our work for a season and bids us be still and learn ere we go forth again to minister. Especially is this so when there has been some serious break, some sudden failure and some radical defect in our work. There is no time lost in such waiting hours. Fleeing from his enemies the ancient knight found that his horse needed to be reshod. Prudence seemed to urge him without delay, but higher wisdom taught him to halt
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Mountain Road
And I will make all My mountains a way, and My highways shall be exalted.'--ISAIAH xlix. 11. This grand prophecy is far too wide to be exhausted by the return of the exiles. There gleamed through it the wider redemption and the true return of the real captives. The previous promises all find their fulfilment in the experiences of the soul on its journey back to God. Here we have two characteristics of that journey. I. The Path through the mountains. 'My mountains.' That is the claim that all
Alexander Maclaren—Expositions of Holy Scripture

The Writing on God's Hands
'Behold! I have graven thee upon the palms of My hands; thy walls are continually before Me.'--ISAIAH xlix. 16. In the preceding context we have the infinitely tender and beautiful words: 'Zion hath said, The Lord hath forsaken me. Can a woman forget her sucking child? ... yea, they may forget, yet will I not forget thee.' There is more than a mother's love in the Father's heart. But wonderful in their revelation of God, and mighty to strengthen, calm, and comfort, as these transcendent words are,
Alexander Maclaren—Expositions of Holy Scripture

Feeding in the Ways
'They shall feed in the ways, and their pastures shall be in all high places.' ISAIAH xlix. 9. This is part of the prophet's glowing description of the return of the Captives, under the figure of a flock fed by a strong shepherd. We have often seen, I suppose, a flock of sheep driven along a road, some of them hastily trying to snatch a mouthful from the dusty grass by the wayside. Little can they get there; they have to wait until they reach some green pasture in which they can be folded. This
Alexander Maclaren—Expositions of Holy Scripture

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Christ in the Covenant
First, we shall examine this property; secondly, we shall notice the purpose for which it was conveyed to us; and thirdly, we shall give one precept, which may well be affixed upon so great a blessing as this, and is indeed an inference from it. I. In the first place, then, here is a GREAT POSSESSION--Jesus Christ by the covenant is the property of every believer. By this we must understand Jesus Christ in many different senses; and we will begin, first of all, by declaring that Jesus Christ is ours,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think
Andrew Murray—The Ministry of Intercession

Sixteenth Day for the Power of the Holy Spirit in Our Sabbath Schools
WHAT TO PRAY.--For the Power of the Holy Spirit in our Sabbath Schools "Thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children."--ISA. xlix. 25. Every part of the work of God's Church is His work. He must do it. Prayer is the confession that He will, the surrender of ourselves into His hands to let Him, work in us and through us. Pray for the hundreds
Andrew Murray—The Ministry of Intercession

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
"For the Lord shall comfort Zion; He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody." -- Isaiah 51:3. "Sing, O Heavens; and be joyful, O Earth; for the Lord hath comforted his people." -- Isaiah 49:13. A living, loving, lasting word, My listening ear believing heard, While bending down in prayer; Like a sweet breeze that none can stay, It passed
Miss A. L. Waring—Hymns and Meditations

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Twentieth Sunday after Trinity the Careful Walk of the Christian.
Text: Ephesians 5, 15-21. 15 Look therefore carefully how ye walk [See then that ye walk circumspectly], not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things
Martin Luther—Epistle Sermons, Vol. III

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Under his Shadow.
A BRIEF SACRAMENTAL DISCOURSE DELIVERED AT MENTONE TO ABOUT A SCORE BRETHREN."He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty."--Psalm xci. 1. UNDER HIS SHADOW. I MUST confess of my short discourse, as the man did of the axe which fell into the stream, that it is borrowed. The outline of it is taken from one who will never complain of me, for to the great loss of the Church she has left these lower choirs to sing above. Miss Havergal, last and loveliest
Charles Hadden Spurgeon—Till He Come

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Thing Suggested at the Very Outset Is...
The first thing suggested at the very outset is, as we have already said (sec. 17-19), that all our prayers to God ought only to be presented in the name of Christ, as there is no other name which can recommend them. In calling God our Father, we certainly plead the name of Christ. For with what confidence could any man call God his Father? Who would have the presumption to arrogate to himself the honour of a son of God were we not gratuitously adopted as his sons in Christ? He being the true Son,
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Catalogue of his Works.
There is no absolutely complete edition of Eusebius' extant works. The only one which can lay claim even to relative completeness is that of Migne: Eusebii Pamphili, Cæsareæ Palestinæ Episcopi, Opera omnia quæ extant, curis variorum, nempe: Henrici Valesii, Francisci Vigeri, Bernardi Montfauconii, Card. Angelo Maii edita; collegit et denuo recognovit J. P. Migne. Par. 1857. 6 vols. (tom. XIX.-XXIV. of Migne's Patrologia Græca). This edition omits the works which are
Eusebius Pamphilius—Church History

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

"But Ye have Received the Spirit of Adoption, Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"But ye have received the Spirit of adoption, whereby we cry, Abba, Father." "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God," 1 John iii. 1. It is a wonderful expression of love to advance his own creatures, not only infinitely below himself, but far below other creatures, to such a dignity. Lord, what is man that thou so magnified him! But it surpasseth wonder, that rebellious creatures, his enemies, should have, not only
Hugh Binning—The Works of the Rev. Hugh Binning

Come and Welcome to Jesus Christ;
OR, A PLAIN AND PROFITABLE DISCOURSE ON JOHN 6:37 SHOWING THE CAUSE, TRUTH, AND MANNER OF THE COMING OF A SINNER TO JESUS CHRIST; WITH HIS HAPPY RECEPTION AND BLESSED ENTERTAINMENT. WRITTEN BY JOHN BUNYAN, AUTHOR OF "THE PILGRIM'S PROGRESS." "And they shall come which were ready to perish."--Isaiah 27:13. London, 1681. ADVERTISEMENT BY THE EDITOR. "Come and welcome to Jesus Christ," is a subject peculiarly fitted to the deep and searching experience of John Bunyan. He knew all the wiles of sin and
John Bunyan—The Works of John Bunyan Volumes 1-3

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

Justifying or Sanctifying Grace
Sanctifying grace is defined by Deharbe as "an unmerited, supernatural gift, imparted to the soul by the Holy Ghost, by which we are made just, children of God, and heirs of Heaven." As it makes sinners just, sanctifying grace is also called justifying, though this appellation can not be applied to the sanctification of our first parents in Paradise or to that of the angels and the sinless soul of Christ. Justification, as we have shown, consists in the infusion of sanctifying grace, and hence it
Joseph Pohle—Grace, Actual and Habitual

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