Isaiah 41:17
The poor and needy seek water, but there is none; their tongues are parched with thirst. I, the LORD, will answer them; I, the God of Israel, will not forsake them.
The poor and needy
This phrase highlights those who are destitute and in desperate need. In the Hebrew context, "poor" (עָנִי, 'ani) and "needy" (אֶבְיוֹן, ebyon) often refer to those who are not only financially impoverished but also socially marginalized. Throughout the Bible, God consistently shows a special concern for the poor and needy, emphasizing His justice and compassion. This reflects the heart of God, who is attentive to the cries of those who are often overlooked by society.

seek water, but there is none
Water is a fundamental necessity for life, and in the arid regions of the Middle East, it is a precious resource. The imagery of seeking water and finding none underscores a dire situation of desperation and helplessness. In a spiritual sense, water often symbolizes the life-giving presence of God and His Word. The absence of water here can also represent a spiritual drought, where people are longing for divine intervention and sustenance.

their tongues are parched with thirst
This vivid imagery of parched tongues conveys extreme thirst and desperation. In the Hebrew text, the word for "parched" (צָמֵא, tsame) suggests a deep, unfulfilled longing. This thirst is not only physical but also spiritual, representing a deep yearning for God's presence and deliverance. It is a reminder of the human condition without God—dry, barren, and in need of His life-giving Spirit.

I, the LORD, will answer them
The phrase "I, the LORD" (אֲנִי יְהוָה, ani YHWH) is a powerful declaration of God's personal involvement and commitment. The use of the divine name YHWH emphasizes His covenant faithfulness and eternal nature. God's promise to "answer" (עָנָה, 'anah) signifies His readiness to respond to the cries of His people. This assurance is a source of hope and comfort, affirming that God is attentive and responsive to the needs of His children.

I, the God of Israel, will not forsake them
This statement reaffirms God's identity as the covenant God of Israel, highlighting His special relationship with His chosen people. The promise "will not forsake" (לֹא יַעֲזֹב, lo ya'azov) is a profound assurance of God's unwavering presence and support. In the historical context, Israel often faced times of exile and hardship, yet God continually reassured them of His faithfulness. This promise extends to all believers, reminding us that God is ever-present and will never abandon those who trust in Him.

Persons / Places / Events
1. The Poor and Needy
This refers to those who are physically and spiritually destitute, seeking sustenance and relief.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises to provide for and not forsake His people.

3. Israel
The chosen nation through whom God reveals His character and promises, often representing His people as a whole.

4. Water
Symbolic of life, sustenance, and spiritual refreshment, often used in Scripture to represent God's provision.

5. Thirst
Represents a deep need or longing, both physically and spiritually, that only God can satisfy.
Teaching Points
God's Faithfulness
God promises to answer and not forsake His people, demonstrating His unwavering faithfulness.

Spiritual Thirst
Just as physical thirst needs quenching, our spiritual thirst can only be satisfied by God’s presence and provision.

Dependence on God
Recognize our need to rely on God for both physical and spiritual needs, trusting in His provision.

Compassion for the Needy
As God cares for the poor and needy, we are called to reflect His compassion in our actions towards others.

Hope in God's Promises
In times of need, hold onto the hope that God hears and responds to our cries, providing in His perfect timing.
Bible Study Questions
1. How does understanding God’s promise in Isaiah 41:17 impact your view of His faithfulness in your life?

2. In what ways can you identify with the "poor and needy" in this verse, and how have you experienced God’s provision?

3. How can the imagery of water and thirst in this verse deepen your understanding of spiritual needs and God’s provision?

4. What practical steps can you take to reflect God’s compassion for the needy in your community?

5. How do the additional scriptures connected to Isaiah 41:17 reinforce the message of God’s provision and faithfulness?
Connections to Other Scriptures
Psalm 107:9
This verse speaks of God satisfying the thirsty and filling the hungry with good things, echoing the promise of provision in Isaiah 41:17.

John 4:14
Jesus speaks of the living water He provides, which quenches spiritual thirst eternally, connecting to the theme of God’s provision.

Matthew 5:6
The Beatitudes mention those who hunger and thirst for righteousness, promising they will be filled, aligning with God’s promise to answer the needy.

Revelation 7:16-17
Describes a future where God will satisfy all needs, wiping away every tear, and providing eternal sustenance.

Isaiah 55:1
Invites everyone who thirsts to come to the waters, emphasizing God’s open invitation to receive His provision.
An Image of God's CareProf. S. R. Driver, D. D.Isaiah 41:17-18
God's Faithfulness TestedJ. Hall, LL. D.Isaiah 41:17-18
God's Promise to the Poor and NeedyC. Rawlings, B. A.Isaiah 41:17-18
God's Tenderness to the Poor and NeedyHomiletic ReviewIsaiah 41:17-18
Spiritual ThirstJ. R. Macduff, D. D.Isaiah 41:17-18
Supply for the Poor and NeedyIsaiah 41:17-18
Water for the NeedyJ. H. Evans, M. A.Isaiah 41:17-18
Wordless Prayers Heard in HeavenIsaiah 41:17-18
The Pity and the Purpose of Christ and His Church: a Missionary SermonW. Clarkson Isaiah 41:17-20
The Claims of JehovahE. Johnson Isaiah 41:17-29
People
Isaiah, Jacob
Places
Jerusalem, Zion
Topics
Afflicted, Crushed, Dry, Ear, Failed, Faileth, Fails, Forsake, Myself, Needy, None, Parched, Poor, Prayer, Search, Seek, Seeking, Thirst, Tongue, Tongues
Dictionary of Bible Themes
Isaiah 41:17

     4816   drought, physical
     5193   tongue
     8607   prayer, God's promises

Isaiah 41:17-18

     5580   thirst

Isaiah 41:17-19

     2378   kingdom of God, characteristics

Isaiah 41:17-20

     4424   cedar
     5029   knowledge, of God
     9165   restoration

Library
February 20. "Fear Thou Not, for I am with Thee" (Isa. Xli. 10).
"Fear thou not, for I am with thee" (Isa. xli. 10). Satan is always trying to weaken our faith by fear. He is a great metaphysician and knows the paralyzing effect of fear, that it is the great enemy of faith, and that faith is the great secret of help. If he can get us fearing he will stop our trusting and hinder the very blessing we need. Job found the peril of fear and gives us the sorrowful testimony, "I feared a fear and it came upon me." Fear is born of Satan, and if we would only take time
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 21. "Be not Dismayed, for I am Thy God" (Isa. Xli. 10).
"Be not dismayed, for I am thy God" (Isa. xli. 10). How tenderly God is always comforting our fears! How sweetly He says in Isaiah xli. 10, "Fear not; for I am with thee: be not dismayed; for I am thy God: I will uphold thee with the right hand of My righteousness." And yet again with still tenderer thoughtfulness, "I, the Lord thy God, will hold thy right hand, saying unto thee, Fear not, I will help thee." Not only does He say it once, but He keeps holding our right hand and repeating such promises.
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 7. "I Will Strengthen Thee; Yea, I Will Help Thee; Yea, I Will Uphold Thee" (Isa. Xli. 10).
"I will strengthen thee; yea, I will help thee; yea, I will uphold thee" (Isa. xli. 10). God has three ways of helping us: First, He says, "I will strengthen thee"; that is, I will make you a little stronger yourself. And secondly, "I will help thee"; that is, I will add My strength to your strength, but you shall lead and I will help you. But thirdly, when you are ready, "I will uphold thee with the right hand of My righteousness"; that is, I will lift you up bodily and carry you altogether, and
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 22. "I the Lord, the First and with the Last" (Isa. Xli. 4).
"I the Lord, the first and with the last" (Isa. xli. 4). Thousands of people get stranded after they have embarked on the great voyage of holiness, because they have depended upon the experience rather than on the Author of it. They had supposed that they were thoroughly and permanently delivered from all sin, and in the ecstacy of their first experience they imagine that they shall never again be tried and tempted as before, and when they step out into the actual facts of Christian life and find
Rev. A. B. Simpson—Days of Heaven Upon Earth

February the Seventh Leaving Its Mark
"Fear not, thou worm Jacob, I will make thee a threshing instrument with teeth." --ISAIAH xli. 8-14. Could any two things be in greater contrast than a worm and an instrument with teeth? The worm is delicate, bruised by a stone, crushed beneath a passing wheel; an instrument with teeth can break and not be broken, it can grave its mark upon the rock. And the mighty God can convert the one into the other. He can take a man or a nation, who has all the impotence of the worm, and by the invigoration
John Henry Jowett—My Daily Meditation for the Circling Year

November the Twentieth the Real Aristocracy
"Abraham, my friend." --ISAIAH xli. 8-16. I think that is the noblest title ever given to mortal man. It is the speech of the Lord God concerning one of His children. It is something to be coveted even to enjoy the friendship of a noble man; but to have the friendship of God, and to have the holy God name us as His friends, is surely the brightest jewel that can ever shine in a mortal's crown. And such recognition and such glory may be the wonderful lot of thee and me. "Abraham, my friend." The
John Henry Jowett—My Daily Meditation for the Circling Year

Fear Not
What a precious promise to the young Christian, or to the old Christian attacked by lowness of spirits and distress of mind! "Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer the Holy One of Israel. Christian brethren, there are some in this congregation, I hope many, who have solemnly devoted themselves to the cause and service of the Lord Jesus Christ: let them hear, then, the preparation which is necessary for this service set forth in the word
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Thy Redeemer
You will please to notice that it looks as if this were a repetition by three different persons. Israel was cast down, and Jehovah, for that is the first word--(you will notice that the word "Lord" is in capitals, and should be translated "Jehovah")--says to his poor, tried, desponding servant, "I will help thee." No sooner is that uttered than we think we shall not be straining the text if we surmise that God the Holy Spirit, the Holy One of Israel, adds his solemn affidavit also; and declares by
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Chase
Heinrich Suso Is. xli. 17 O Lord, the most fair, the most tender, My heart is adrift and alone; My heart is aweary and thirsty-- Athirst for a joy unknown. From a child I have followed it--chased it, By wilderness, wold, and hill-- I never have reached it or seen it, yet must I follow it still. In those olden years did I seek it In the sweet fair things around, But the more I sought and I thirsted, The less, O my Lord, I found. When nearest it seemed to my grasping, It fled like a wandering thought;
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative
Arthur W. Pink—The Divine Inspiration of the Bible

The Millennium in Relation to Creation.
The blessings which will be brought to the world upon the establishment of the Messianic Kingdom will not be confined to the human family but will be extended to all creation. As we have shown in earlier chapters, the Curse which was pronounced by God upon the ground in the day of Adam's fall, and which resulted in a creation that has groaned and travailed ever since, is yet to be revoked. Creation is not to remain in bondage for ever. God has set a hope before it, a hope, which like ours, centers
Arthur W. Pink—The Redeemer's Return

The Servant's Triumph
'He is near that justifieth Me; who will contend with Me? let us stand together: who is Mine adversary? let him come near to Me. 9. Behold, the Lord God will help Me; who is he that shall condemn Me? lo, they all shall wax old as a garment; the moth shall eat them up.'--ISAIAH l. 8, 9. We have reached the final words of this prophecy, and we hear in them a tone of lofty confidence and triumph. While the former ones sounded plaintive like soft flute music, this rings out clear like the note of a
Alexander Maclaren—Expositions of Holy Scripture

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Church Before and after Christ.
"All these having obtained a good report through faith, received not the promise."Heb. xi. 39. Clearness requires to distinguish two operations of the Holy Spirit in the work of re-creation before the Advent, viz., (1) preparing redemption for the whole Church, and (2) regenerating and sanctifying the saints then living. If there had been no elect before Christ, so that He had no church until Pentecost; and if, like Balaam and Saul, the bearers of the Old Testament revelation had been without personal
Abraham Kuyper—The Work of the Holy Spirit

Election Confirmed by the Calling of God. The Reprobate Bring Upon Themselves the Righteous Destruction to which they are Doomed.
1. The election of God is secret, but is manifested by effectual calling. The nature of this effectual calling. How election and effectual calling are founded on the free mercy of God. A cavil of certain expositors refuted by the words of Augustine. An exception disposed of. 2. Calling proved to be free, 1. By its nature and the mode in which it is dispensed. 2. By the word of God. 3. By the calling of Abraham, the father of the faithful. 4. By the testimony of John. 5. By the example of those who
John Calvin—The Institutes of the Christian Religion

The Apostles Chosen
As soon as he returned victorious from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout
Richard Newton—The Life of Jesus Christ for the Young

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there
Thomas Watson—A Body of Divinity

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we
Dwight L. Moody—The Way to God and How to Find It

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