Isaiah 19:20
It will be a sign and a witness to the LORD of Hosts in the land of Egypt. When they cry out to the LORD because of their oppressors, He will send them a savior and defender to rescue them.
It will be a sign and witness
The phrase "sign and witness" in the Hebrew context often refers to a tangible proof or testimony of God's presence and action. In the ancient Near Eastern culture, signs were often miraculous events or objects that pointed to divine intervention. Here, the "sign and witness" serve as a testament to God's sovereignty and faithfulness, not only to Israel but also to Egypt. This indicates a broader scope of God's redemptive plan, extending beyond Israel to include other nations.

to the LORD of Hosts
The title "LORD of Hosts" (Yahweh Sabaoth) emphasizes God's supreme authority over all heavenly and earthly armies. It underscores His omnipotence and His role as a divine warrior who commands the forces of heaven. This title reassures the faithful that God is in control, even amidst chaos and oppression, and that His purposes will ultimately prevail.

in the land of Egypt
Egypt, historically a symbol of oppression and idolatry, is significant here as it represents the broader Gentile world. The mention of Egypt highlights the transformative power of God's intervention, suggesting that even those once far from God can become recipients of His grace and mercy. This foreshadows the inclusion of Gentiles into the covenant community, a theme that is further developed in the New Testament.

When they cry out to the LORD
The act of crying out signifies a deep, earnest plea for help, often arising from a place of desperation. In the Hebrew tradition, such cries are not merely vocal expressions but heartfelt prayers that reach the ears of a compassionate God. This phrase emphasizes the importance of turning to God in times of distress, trusting in His willingness to hear and respond to the cries of those in need.

because of their oppressors
Oppression in the biblical context often refers to unjust treatment and exploitation by those in power. The mention of oppressors highlights the reality of suffering and injustice in the world. However, it also sets the stage for God's intervention, reminding believers that God is a just judge who will not ignore the plight of the oppressed.

He will send them a Savior and Defender
The promise of a "Savior and Defender" is a powerful assurance of deliverance. In Hebrew, the word for "Savior" (moshia) conveys the idea of one who brings salvation and deliverance. The term "Defender" (ribon) suggests a protector or champion who fights on behalf of the oppressed. This dual role points to the ultimate fulfillment in Jesus Christ, who is both Savior and Defender for all who trust in Him.

and He will rescue them
The promise of rescue is central to the biblical narrative of redemption. The Hebrew root for "rescue" (natsal) implies a snatching away from danger or harm. This assurance of divine rescue reinforces the hope that God is actively involved in the lives of His people, working to deliver them from physical, spiritual, and emotional bondage. It is a reminder of God's faithfulness to His promises and His power to save.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's sovereignty and power over all heavenly armies, highlighting His supreme authority and ability to deliver.

2. Egypt
A nation historically known for its idolatry and opposition to Israel, yet here depicted as a recipient of God's mercy and deliverance.

3. Oppressors
Those who bring suffering and hardship upon the people, prompting them to cry out to God for help.

4. Savior and Defender
A figure sent by God to rescue and protect the people, symbolizing divine intervention and salvation.

5. Cry for Help
The act of the Egyptians calling out to God in their distress, signifying repentance and recognition of God's power.
Teaching Points
God's Sovereignty and Mercy
God is sovereign over all nations, including those historically opposed to His people. His mercy extends beyond Israel to all who call upon Him.

The Power of Repentance
True repentance involves recognizing one's need for God and turning to Him in times of distress. This act of humility invites divine intervention.

Divine Rescue and Salvation
God is both a Savior and Defender, providing not only spiritual salvation but also protection and deliverance from earthly troubles.

The Role of Faith in Deliverance
Faith is essential in seeking God's help. Trusting in His power and willingness to save is crucial for experiencing His deliverance.

God's Response to Human Suffering
God is attentive to the cries of those who suffer. His response is not only compassionate but also active, providing a way out of oppression.
Bible Study Questions
1. How does the title "LORD of Hosts" in Isaiah 19:20 enhance our understanding of God's ability to deliver?

2. In what ways does the historical context of Egypt as an oppressor add depth to the message of God's mercy in this verse?

3. How can we apply the concept of crying out to God in our own times of distress, and what does this teach us about repentance?

4. What parallels can we draw between the "Savior and Defender" in Isaiah 19:20 and the role of Jesus Christ in the New Testament?

5. How does understanding God's response to human suffering in Isaiah 19:20 encourage us in our personal struggles today?
Connections to Other Scriptures
Exodus 3:7-8
Just as God heard the cries of the Israelites in Egypt and sent Moses to deliver them, Isaiah 19:20 reflects a similar divine response to cries for help.

Psalm 18:6
This verse speaks of God hearing the cries of His people and delivering them, paralleling the theme of divine rescue in Isaiah 19:20.

Acts 2:21
The promise that everyone who calls on the name of the Lord will be saved connects to the idea of God responding to cries for help.
A Great Saviour ProvidedJ. N. Norton.Isaiah 19:20
A Saviour and a Great OneSir E. Strachey, Bart.Isaiah 19:20
Alexander the GreatSir E. Strachey, Bart.Isaiah 19:20
The Messiah a Great SaviourR. Macculloch.Isaiah 19:20
Who was the Great Saviour Promised to EgyptJ. A. Alexander.Isaiah 19:20
Mingled Judgment and MercyE. Johnson Isaiah 19:16-25
Smiting and HealingW. Clarkson Isaiah 19:18-22
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Almighty, Armies, Champion, Cruel, Cry, Crying, Defend, Defender, Deliver, Delivered, Egypt, Face, Free, Hosts, Masters, Oppressors, Rescue, Savior, Saviour, Sign, Strong, Testimony, Witness
Dictionary of Bible Themes
Isaiah 19:20

     5196   voice
     5292   defence, divine

Isaiah 19:19-20

     1450   signs, kinds of

Isaiah 19:19-24

     9155   millennium

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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