Isaiah 15:6
The waters of Nimrim are dried up, and the grass is withered; the vegetation is gone, and the greenery is no more.
The waters of Nimrim
The phrase "The waters of Nimrim" refers to a specific location known for its water sources, likely situated in the region of Moab. The Hebrew root for "Nimrim" suggests a place of clear, flowing waters, which would have been vital for sustaining life in the arid climate of the Near East. Historically, water sources were central to the prosperity and survival of ancient communities. The drying up of these waters symbolizes a devastating loss, not only physically but also spiritually, as water often represents life and blessing in biblical literature.

are dried up
The phrase "are dried up" conveys a sense of desolation and judgment. In the Hebrew context, the drying up of water is often associated with divine retribution or a withdrawal of God's favor. This imagery would resonate deeply with the original audience, who understood the critical importance of water for agriculture, livestock, and daily living. The drying up signifies a period of hardship and divine displeasure, urging the people to reflect on their spiritual state.

and the grass is withered
"And the grass is withered" continues the theme of desolation. Grass, in the biblical context, often symbolizes the fleeting nature of human life and prosperity (Isaiah 40:6-8). The withering of grass indicates a loss of vitality and abundance, serving as a metaphor for the transient nature of earthly glory and the consequences of turning away from God. It is a call to recognize the impermanence of worldly success and the need to seek eternal sustenance from the Lord.

the vegetation is gone
The phrase "the vegetation is gone" emphasizes the totality of the devastation. Vegetation, which provides food and sustenance, is a sign of God's provision and care. Its absence signifies a complete withdrawal of divine blessing and a stark reminder of the consequences of sin and rebellion. This imagery would have been a powerful reminder to the Israelites of their dependence on God for all their needs and the importance of remaining faithful to His covenant.

and the greenery is no more
"And the greenery is no more" concludes the verse with a sense of finality. Greenery represents life, growth, and hope. Its absence paints a picture of barrenness and hopelessness, underscoring the severity of the judgment pronounced upon Moab. In a broader spiritual sense, this serves as a warning to all believers about the dangers of spiritual complacency and the need to remain rooted in God's Word to experience true life and growth.

Persons / Places / Events
1. Nimrim
A location in Moab, likely known for its water sources. The drying up of its waters signifies a severe judgment and desolation.

2. Moab
A nation east of Israel, often in conflict with Israel. Isaiah 15 is a prophecy concerning the judgment and destruction of Moab.

3. Isaiah
The prophet who delivered this message. His prophecies often included both immediate and future fulfillments.

4. Judgment
The overarching theme of this passage, where God pronounces His judgment on Moab for their pride and idolatry.

5. Desolation
The result of God's judgment, depicted through the imagery of dried waters and withered vegetation.
Teaching Points
The Consequences of Sin
Just as Moab faced desolation due to their sin, we must recognize the serious consequences of turning away from God.

God's Sovereignty in Judgment
God's control over nature, as seen in the drying of Nimrim's waters, reminds us of His ultimate authority over all creation.

The Importance of Spiritual Vitality
The withered vegetation symbolizes spiritual barrenness. We are called to remain spiritually vibrant through a relationship with Christ.

Hope in Restoration
While judgment is pronounced, God's ultimate plan includes restoration and redemption for those who turn back to Him.

The Call to Repentance
This passage serves as a warning and a call to repentance, urging us to examine our lives and align with God's will.
Bible Study Questions
1. What does the drying up of the waters of Nimrim symbolize in the context of God's judgment on Moab, and how can this apply to our understanding of spiritual dryness?

2. How does the imagery of withered vegetation in Isaiah 15:6 compare to the flourishing tree in Psalm 1, and what does this teach us about the importance of spiritual nourishment?

3. In what ways does the prophecy against Moab in Isaiah 15 reflect God's justice and mercy, and how can we apply this understanding to our view of God's character?

4. How can the historical relationship between Israel and Moab, as seen in Genesis 19 and other scriptures, inform our understanding of the prophecy in Isaiah 15?

5. What steps can we take to ensure that we remain spiritually vibrant and avoid the desolation described in Isaiah 15:6?
Connections to Other Scriptures
Jeremiah 48
This chapter also contains a prophecy against Moab, echoing the themes of judgment and desolation found in Isaiah 15.

Psalm 1
Contrasts the withered vegetation in Isaiah 15:6 with the flourishing tree planted by streams of water, symbolizing the righteous who delight in God's law.

Revelation 16:12
Describes the drying up of the Euphrates River, symbolizing preparation for judgment, similar to the drying of Nimrim's waters.

Genesis 19
Provides background on Moab's origins, tracing back to Lot and his daughters, which sets the stage for understanding Moab's historical relationship with Israel.
Divine Judgments in Precise AdaptationsR. Tuck Isaiah 15:6
Ar and Kir of MoabIsaiah 15:1-9
God Works in the Night TimeJ. Parker, D. D.Isaiah 15:1-9
National DistressW. Clarkson Isaiah 15:1-9
Oracle Concerning MoabE. Johnson Isaiah 15:1-9
The Moabite StoneProf. S. R. Driver, D. D.Isaiah 15:1-9
The Prophet's Pity for MoabF. Delitzsch.Isaiah 15:1-9
People
Isaiah, Zoar
Places
Ar, Beer-elim, Brook of the Willows, Dibon, Eglaim, Elealeh, Heshbon, Horonaim, Jahaz, Kir, Luhith, Medeba, Moab, Nebo, Nimrim, Zoar
Topics
Burned, Dead, Desolate, Desolation, Desolations, Died, Dried, Dry, Failed, Faileth, Fails, Finished, Grass, Green, Growth, Hay, Herb, Herbage, Nimrim, Nothing, Surely, Tender, Vegetation, Verdure, Waters, Withered
Dictionary of Bible Themes
Isaiah 15:6

     4460   grass
     4819   dryness

Library
The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with
John Lightfoot—From the Talmud and Hebraica

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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